feast of presentation of the lord

The Feast of the Presentation

According to the Church’s liturgical calendar, the feast held on Feb. 2 each year is in honor of the Presentation of the Lord. Some Catholics recall this day as the feast of the Purification of the Blessed Virgin Mary because such was the feast day named until the 1969 changes in the Church’s calendar.

In fact, according to Luke’s Gospel, the presentation of Jesus and the purification of the Blessed Mother took place in the Temple on the same day, and both are remembered during Mass on Feb. 2. Also, in several countries, Candlemas is simultaneously celebrated on this day and involves a candlelight procession that was popularized in the Middle Ages. Until the Second Vatican Council the feasts on Feb. 2 ended the Christmas season. Today, the season ends in January on the feast of the Baptism of our Lord.

As early as the fourth century Christians commemorated the presentation of Jesus in the Temple, but, at the time, there was no feast name attached. In seventh-century Rome, the Church named the celebration the feast of the Purification of the Blessed Mother Mary, and it remained that way for nearly 1,300 years. In the reforms after Vatican II, the feast was given a stronger focus on Jesus (by stressing the Presentation of Jesus), but clearly the events of purification and presentation that took place when Jesus was 40 days old (see Lk 2:22-39) are tied together and thus commemorated together.

Purification and Presentation

Under Mosaic law found in the Old Testament Book of Leviticus, a Jewish woman who gave birth to a child was considered unclean (see 12:1-8). The mother of a newborn could not routinely go out into public and had to avoid all things sacred, including the Temple. If her child was a male, this exclusion lasted for 40 days. If the child was female, the period lasted 80 days. This was a ceremonial seclusion and not the result of sin or some kind of wrongdoing on the part of the mother.

At the end of the 40 or 80 days the woman presented herself at the Temple to be purified. If the baby was her firstborn male child, the infant was brought along to the Temple to be dedicated to the Lord. The law in Exodus specifies that the first male child belongs to God (see 13:2-16). This law is a tribute to God for His sparing the firstborn Israelite males during the time of the Exodus from Egypt. The firstborn Egyptian male children, of course, were not spared.

The mother’s purification ritual obliged her to bring, or purchase at the Temple, a lamb and a turtledove as sacrificial offerings. The lamb was offered in thanksgiving to God for the successful birth of the child; the turtledove was a sin offering. Families that could not afford a lamb could bring two pigeons or two turtledoves. After these animals were sacrificed, the Temple priest prayed over the woman and she could once again resume her normal role or status.

Mary, the ever spotless Mother of God, certainly did not have to comply with this ritual, but did so to honor God and observe all the rules handed down by Moses. She was the holiest of all women, but she still submitted to the humbling requirements of the law. She remained at home for 40 days, denied herself all association with sacred things and on the day required walked the five miles from Bethlehem to the Temple in Jerusalem. Arriving at the Temple, Mary likely stood in line and waited her turn to see the priest.

Nunc Dimittis

In Luke’s Gospel, Jesus, Mary and Joseph go to the Temple offering two turtledoves for Mary’s purification. Along with Mary’s willing submission, Jesus is presented into the hands of the priest and thus to God. In accordance with the Old Testament, the child was blessed and then bought or ransomed back by the family who would pay five shekels into the Temple treasury. The Savior of the world is ransomed in the manner of every other Hebrew boy. “When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord’”(Lk 2:22-24; see Nm 18:15-16).

The Gospel of Luke explains that the old prophet Simeon and the prophetess Anna were at the Temple that day (see 2:22-38). They, like many others, had spent their lifetime waiting, longing for a Messiah, and the Holy Spirit had revealed to Simeon that he would not die until he had seen the Savior. Among all the children and mothers coming into the Temple, Simeon recognized Jesus as the Christ Child; he held Jesus and exclaimed this hymn of thanksgiving, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (2:29-32). The hymn has traditionally been termed the Nunc Dimittis , from the Latin, “ Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace .”

Like Mary, Jesus the Divine Son of God did not have to undergo these rituals, but His parents willingly complied in order to pay tribute to Jewish laws, to avoid any possible scandal and in so doing demonstrated profound humility. They acquiesced to the law like all poor Jewish families.

The Holy Family must have experienced great joy, even wonder at all that had happened to them. Consider the events of the previous weeks. First, the shepherds miraculously arrived to adore and praise Jesus on the night He was born. And now, Simeon, another stranger, singles out Jesus as the Savior, not only of Israel but of the world. Someday all the other children being presented will know Jesus as their Savior. But here in the Temple there is also pain. The old prophet, moved by the Holy Spirit, tells Mary that she will experience unspeakable grief because of the outrageous way the world would judge and treat her Son. But Mary remained always committed to God’s will and to her Son.

Feb. 2 is on the liturgical calendar as the feast of the Presentation of the Lord, but in addition to the presentation, the Mass recalls Mary’s humble submission to the purification ritual.

D.D. Emmons writes from O’Fallon, Ill.  

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The Feast of the Presentation of the Lord

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Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. The Church at Jerusalem observed the feast as early as the first half of the fourth century, and likely earlier. The feast celebrates the presentation of Christ in the temple at Jerusalem on the 40th day after His birth.

Quick Facts

• Date:  February 2
• Type of Feast:  Feast
• Readings:  Malachi 3:1-4; Psalm 24:7, 8, 9, 10; Hebrews 2:14-18; Luke 2:22-40 ( full text here )
• Prayers:   Nunc  Dimities , the Canticle of Simeon (Luke 2:29-32); see below
• Other Names for the Feast:  Candlemas, the Feast of the Purification of the Virgin, the Meeting of the Lord, the Presentation of Jesus in the Temple

History of the Feast of the Presentation of the Lord

According to Jewish law, the firstborn male child belonged to God, and the parents had to "buy him back" on the 40th day after his birth, by offering a sacrifice of "a pair of turtledoves, or two young pigeons" ( Luke 2:24 ) in the temple (thus the "presentation" of the child). On that same day, the mother would be ritually purified (thus the "purification").

Saint Mary and Saint Joseph kept this law, even though, since Saint Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification. In his gospel, Luke recounts the story ( Luke 2:22-39 ).

When Christ was presented in the temple, "there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel" ( Luke 2:25 ) When Saint Mary and Saint Joseph brought Christ to the temple, Simeon embraced the Child and prayed the Canticle of Simeon:

Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel ( Luke 2:29-32 ).

The Original Date of the Presentation

Originally, the feast was celebrated on February 14, the 40th day after Epiphany (January 6), because Christmas wasn't yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ's first miracle at the wedding in Cana were all celebrated on the same day. By the last quarter of the fourth century, however, the Church at Rome had begun to celebrate the Nativity on December 25, so the Feast of the Presentation was moved to February 2, 40 days later.

Why Candlemas?

Inspired by the words of the Canticle of Simeon ("a light to the revelation of the Gentiles"), by the 11th century, the custom had developed in the West of blessing candles on the Feast of the Presentation. The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung. Because of this, the feast also became known as Candlemas. While the procession and blessing of the candles is not often performed in the United States today, Candlemas is still an important feast in many European countries.

Candlemas and Groundhog Day

This emphasis on light, as well as the timing of the feast, falling as it does in the last weeks of winter, led to another, secular holiday celebrated in the United States on the same date: Groundhog Day. You can learn more about the connection between the religious holiday and the secular one in Why Did the Groundhog See His Shadow?

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The Presentation of the Lord

February 2: Presentation of the Lord—Feast

Liturgical Color: White Version: Full – Short

Quote: When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. ~Luke 2:22–24

Reflection: Mary and Joseph were faithful Jews who obeyed the Law of Moses. Jewish Law prescribed that two ritual acts needed to take place for a firstborn son. First, the mother of a newborn son was ritually unclean for seven days, and then she was to “spend thirty-three more days in a state of blood purity” (Leviticus 12). During these forty days she was not to “touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled.” For this reason, today’s feast has at times been called the “Purification of Mary.” Second, the father of the firstborn son was to “redeem” the child by making an offering to the priest of five shekels so that the priest would then present the child to the Lord (see Numbers 18:16). Recall that the firstborn male of all the Egyptians, animals and children, was killed during the tenth plague, but the firstborn males of the Israelites were spared. Thus, this offering made for the firstborn son in the Temple was a way of ritually redeeming him in commemoration of protection during that plague. Since Jesus was presented in the Temple for this redemption, today’s feast is now referred to as the “Presentation in the Temple.”

“Candlemass” is also a traditional name given to today’s feast because as early as the fifth century, the custom of celebrating this feast with lighted candles had developed. The lit candles symbolized Simeon’s prophecy that Jesus would be “a light for revelation to the Gentiles.” Lastly, this Feast has been referred to as the “Feast of the Holy Encounter” because God, in the Person of Jesus, encountered Simeon and Anna in the Temple.

Today’s feast is celebrated in our Church forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. It is in that holy encounter that Jesus’ divinity is manifested by a human prophet for the first time. At His birth, the angels proclaimed His divinity to the shepherds, but in the Temple, Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce the Immaculate Heart of Mary. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). Thus, these ritual acts were also a moment in which Jesus’ divine mission was made manifest to the world.

As we celebrate Mary’s ritual purification and Jesus’ ritual redemption, we should see them as acts in which we are called to participate. First, each of us is unworthy of entering the true Temple of the Lord in Heaven. Yet we are invited to enter that Temple in union with Mary, our Blessed Mother. It was her consent to the will of God that opened the door of God’s grace to us all, enabling us to spiritually become Jesus’ “mother” by allowing Him to be born in our hearts by grace. With her, we are now able to appear before God, purified and holy in His sight.

We must also see Saint Joseph redeeming us as he presented Jesus in the Temple. In offering Christ Jesus to the priest to offer Him to the Father, Saint Joseph also presents all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

Ponder, today, your soul being the new temple of the Lord, and acknowledge your need to be purified and offered to the Father in Heaven. As Christ continues to enter into the temple of your soul, pray that He will shine forth for others to see so that, like Simeon and Anna, they will encounter our Lord within you.

Prayer: My saving Lord, Your loving parents offered You to Your Father in the Temple in accordance with the Law You revealed to Moses. In that offering, our souls are purified and we are offered to Your Father with You. I thank You for the gift of salvation and pray that my soul will always radiate Your light as You dwell within me. Jesus, I trust in You.

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As faithful Jews who obeyed the Law of Moses, Mary and Joseph performed two ritual acts that the law prescribed after the birth of the firstborn son—Mary’s ritual purification and Jesus’ dedication. The Presentation of the Lord is celebrated forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce Mary’s Immaculate Heart. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). In the ritual acts in the Temple, Jesus’ divine mission was made manifest to the world.

We are invited to participate in Mary’s ritual purification and Jesus’ ritual redemption. Each of us is unworthy of entering the true Temple of the Lord in Heaven, yet we are invited to do so in union with Mary, our Blessed Mother. It was her consent to God’s will that opened the door of God’s grace to us all. By allowing Jesus to be born in our hearts by grace, we spiritually become Jesus’ “mother.” With her, we are now able to appear before God, purified and holy in His sight.

In presenting Jesus in the Temple, Saint Joseph also redeems us by presenting to the Father all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

My saving Lord, Your loving parents offered You to Your Father in the Temple in accordance with the Law. In that offering, our souls are purified and offered to Your Father. May my soul always radiate Your light from within me. Jesus, I trust in You.

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Presentation of the Lord

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Image: Saint Bernard Church, Burkettsville, OH | v | photo by Nheyob

Saint of the day for february 2.

The Story of the Presentation of the Lord

At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.

The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 40 days after Christmas.

At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas.

In Luke’s account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day’s end.

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Feast of the Presentation of the Lord

Lectionary: 524

    Thus says the Lord GOD: Lo, I am sending my messenger     to prepare the way before me; And suddenly there will come to the temple     the LORD whom you seek, And the messenger of the covenant whom you desire.     Yes, he is coming, says the LORD of hosts. But who will endure the day of his coming?     And who can stand when he appears? For he is like the refiner’s fire,     or like the fuller’s lye. He will sit refining and purifying silver,     and he will purify the sons of Levi, Refining them like gold or like silver     that they may offer due sacrifice to the LORD. Then the sacrifice of Judah and Jerusalem     will please the LORD,     as in the days of old, as in years gone by.  

Responsorial Psalm

R.    (8) Who is this king of glory?  It is the Lord! Lift up, O gates, your lintels;     reach up, you ancient portals,     that the king of glory may come in! R.    Who is this king of glory?  It is the Lord! Who is this king of glory?     The LORD, strong and mighty,     the LORD, mighty in battle. R.    Who is this king of glory?  It is the Lord! Lift up, O gates, your lintels;     reach up, you ancient portals,     that the king of glory may come in! R.    Who is this king of glory?  It is the Lord! Who is this king of glory?     The LORD of hosts; he is the king of glory. R.    Who is this king of glory?  It is the Lord!  

Since the children share in blood and flesh, Jesus likewise shared in them, that through death he might destroy the one who has the power of death, that is, the Devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers and sisters in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.

R. Alleluia, alleluia. A light of revelation to the Gentiles, and glory for your people Israel. R. Alleluia, alleluia.  

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord , and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord.  He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:

    “Now, Master, you may let your servant go          in peace, according to your word,     for my eyes have seen your salvation,         which you prepared in the sight of all the peoples:     a light for revelation to the Gentiles,         and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted -and you yourself a sword will pierce- so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. 

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Feast of the Presentation of the Lord

The Mosaic law, as detailed in Leviticus 12:2-8, stipulates specific rituals for a mother after childbirth. If she gave birth to a son, she was considered unclean for seven days and was required to spend an additional thirty-three days in purification. For a daughter, this period of exclusion from the sanctuary was doubled. At the end of this period (forty or eighty days), the mother had to present a lamb and a young pigeon or a turtle dove at the temple for a sacrifice. If unable to afford a lamb, she could offer two pigeons or two turtle doves instead. The priest’s prayers then completed her purification process.

This ancient tradition was observed by Mary, the mother of Christ, forty days after Jesus’ birth. According to the book of Luke (2:22 and following), Mary adhered to this law by presenting Jesus at the temple, fulfilling the redemption of the first-born as stated in Numbers 18:15, and undergoing purification through the prayers of Simeon the Just, in the presence of the prophetess Anna. This significant event, marking Jesus’ first introduction to the temple, was early on celebrated by the Jerusalem Church.

The earliest known record of this celebration comes from the first half of the fourth century, as documented by the pilgrim Egeria (or Silvia) from Bordeaux. The observance took place on February 14th and included a procession to the Resurrection Basilica, a sermon on Luke 2:22, and the Holy Sacrifice. Initially, it was simply known as the fortieth day after Epiphany, indicating that the birth of Christ was celebrated during Epiphany in Jerusalem at that time.

The feast later spread to the entire Church, eventually being observed on February 2nd. This change followed the introduction of the Roman feast of Christ’s Nativity on December 25th in the late fourth century. It gained prominence in Antioch by 526 and was established throughout the Eastern Empire in 542 by Emperor Justinian I as a gesture of gratitude for the end of a severe pestilence.

Different cultures have various names for the feast. In the Greek Church, it’s known as Hypapante tou Kyriou, signifying the meeting of Jesus with Simeon and Anna. The Armenians call it “The Coming of the Son of God into the Temple” and celebrate it on February 14th. The Copts refer to it as “presentation of the Lord in the Temple.”

The exact origins of the feast’s introduction in the Roman Church are unclear, but it appears in the Gelasianum, a seventh-century manuscript, under the title of the Purification of the Blessed Virgin Mary. Pope Sergius I (687-701) introduced a procession for this day, which differed from the liturgical act known today.

This feast was celebrated in the East as a feast of the Lord and in the West as a feast of Mary. The tradition of blessing candles, which became common in the 11th century, is separate from the feast’s origins and is unrelated to the Pupercalia procession.

Known in the Latin Church as the Purificatio B.M.V., this feast is a double of the second class. In the Middle Ages, it often had an octave in many dioceses, and today, religious orders devoted to the veneration of Mary, along with several dioceses, continue to celebrate this octave.

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Pipa .. help kurdish man in Afren – syrea .. stop afren genocied .. Turkish governen and Ardogan is fishest and dictiter . He kill kurdishman . child . woman ….

We shall not rest in our quest for sanctity, Lord, for to give up our pursuit of your glory is a foolish thing to do. Simeon would not be allowed death until he could see your glory, and we similarly shall refute the final darkness in favor of your mercy. Keep us strong, Lord, for the road to you is difficult, but its end infinitely rewarding. Amen.

Simeon and Anna, help the diocese of Kannur, Kerala, India. All holy men and women, martyrs, saints, angels, pray for us. Holy Family of Nazareth, restore matrimony and family life. Transform all of mankind’s iniquity into integrity. Amen. Ecce Crucem Domini! Fugite partes adversae! Vicit Leo de tribu Juda, Radix David! Alleluia! Saint Anthony of Padua, pray for us.

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Feb. 2: HOMILY FOR THE PRESENTATION OF THE LORD. Meaning and consequences of the feast. AV prayer + text.

  february 2 homily for the presentation of the lord. av prayer + text..

• WHAT DOES THE FEAST OF THE PRESENTATION OF OUR LORD SIGNIFY?
• PRACTICAL CONSEQUENCES OF THIS FEAST

Happy feast of the Presentation of the Lord !

This feast was first observed in the Eastern Church as “ The Encounter”. It would later be observed in the West during the 6th century, wherein in Rome, it acquires a more penitential character, whereas in Gaul (France) with solemn blessings and processions of candles , popularly known as “ Candlemas “.

The presentation of the Lord concludes the celebration of the Nativity and, with the offerings of the Virgin Mother and the prophecy of Simeon, the events now point towards Easter.

1.      WHAT DOES THE FEAST OF THE PRESENTATION OF THE LORD SIGNIFY?

Today’s Gospel recounts to us that “When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord (Lk 2:22-24) .”

• According to the Jewish law, the first-born male had to be presented to the Lord forty days after his birth. The ancient law had two precepts regarding the birth of first-born sons. According to Leviticus, a woman who bore a child was unclean. The period of legal impurity ended, in the case of a mother of a male child, after forty days, with a rite of purification. With regard to first-born sons, it is written in the Book of Exodus: The Lord said to Moses, ‘Consecrate to me all the first-born; whatever is the first to open the womb among the people of Israel, both of man and of beast; is mine’ (cf Ex 13:2,12-13; Lev 12:2-8).
• This offering was a living reminder of God had delivered the people of Israel from their captivity in Egypt. Every first-born male, then, belonged to God and had to be set apart for the Lord, that is, dedicated to the service of God. However, once divine worship was reserved to the tribe of Levi, first-born who did not belong to that tribe were not dedicated to God’s service, and to show that they continued to be God’s special property, a rite of redemption was performed. The Law laid down that the Israelites should offer in sacrifice some lesser victim as a symbolic form of ransom.
• And this is what Our Lady and St. Joseph did. They observed the Mosaic Law even if they know that Jesus is Himself the Son of God, the Messiah, the One who is to save all people of their sins. With the Holy Spirit acting in their souls, Simeon and Anna are the only people who recognize the Messiah in this ordinary infant.

2.      PRACTICAL CONSEQUENCES OF THIS FEAST

• Our Lady, with all her humility, prepared her soul to present the Son of God to the Father and to offer herself to Him. By doing so, she renewed her FIAT, her “ be it done unto me according to Thy Word. ” WE, TOO, CAN LEARN FROM HER HUMILITY, AND THAT OF ST. JOSEPH AS WELL, BY OFFERING OUR LIFE AT GOD’S DISPOSITION, convinced that all we are and all we have, we have received as gifts from Our Lord.
• Simeon’s and Anna’s examples of awaiting for the Messiah are for us as well a lesson to follow. They aspired for what is most important in this life: to see and live for the Messiah. WE, TOO, SHOULD ASPIRE TO SEEK, FIND, DEAL AND LOVE JESUS AND LIVE FOR HIM IN THIS LIFE IN ABOVE ANYTHING ELSE.
• At the same time, today’s feast is an open invitation for us to:
• RENEW OUR COMMITMENT TO THE LORD. COMMITTED CATHOLICS, 24/7! NOT JUST AN HOUR A DAY, BUT 24/7, ever vigilant to do that which God asks from each one of us throughout the entire day;
• LIGHTING UP as lit-candles the environment where we move about by our struggle to be better Christians;
• and OFFERING HIM our thoughts, our works, our joys, our sorrows, our tiredness, our rest: everything we are and we do, for Love, for His Honor and Glory, and for the good of many souls.

Today we could make our own Saint Alphonsus Liguori’s beautiful prayer:

 “Today, Oh my queen, I also, in imitation of thee wish to offer my poor heart to God… Offer me as thine to the eternal Father and to Jesus, and pray him that through the merits of his Son, and by thy favour, he may accept me, and take me for his own (St Alphonsus Liguori, Glories of Mary, II, 6).”

SEE AS WELL: TODAY’S MASS PRAYERS AND READINGS in https://catholicsstrivingforholiness.org/feb-2-the-presentation-of-our-lord-mass-prayers-and-readings/

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Catholic Prayer: Feast of the Presentation of the Lord: Blessing of Candles and Propers of the Mass for the Feast of the Presentation, Ordinary Form

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• Blessing of Candles and the Propers of Mass for February 2, Extraordinary Form
• Presentation of the Lord " href="/culture/liturgicalyear/calendar/day.cfm?id=33"> Presentation of the Lord

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This feast was originally celebrated in the Eastern Churches as "The Meeting" or "Encountering" ( Hypapante ), in the Church mankind meets the Lord. By the sixth century it began to be celebrated in the West, where the focus became the Purification of the Blessed Virgin Mary and was accompanied by solemn blessings and processions with candles; hence, it is popularly called "Candlemas." By the offerings of the Blessed Virgin Mary and St. Joseph and the prophecy of St. Simeon, the life of Christ here begins to point toward his Resurrection. The following is the The blessing of candles, procession and Mass propers for Candlemas or the Feast of the Presentation of Our Lord in the Third Roman Missal.

Prayer after Communion By these holy gifts which we have received, O Lord, bring your grace to perfection within us, and, as you fulfilled Simeon's expectation That he would not see death until he had been privileged to welcome the Christ, so may we, going forth to meet the Lord, obtain the gift of eternal life. Through Christ our Lord. R. Amen.

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The Presentation of the Lord: a symbol of the Messiah’s embrace

By ACI Prensa

ACI Prensa Staff, Feb 2, 2024 / 04:00 am

Every Feb. 2, the universal Church celebrates the feast of the Presentation of the Lord. Mary and Joseph bring the newborn Jesus to the Temple, the holy place, the house of God. The presentation of the firstborn son is equivalent to his “consecration” — it is an act of thanksgiving for the gift received from the hands of the Creator, the source of life.

In the Temple, the Holy Family — Jesus, Mary, and Joseph — meet two elderly people, faithful keepers of God’s law: Simeon and Anna. That simple event contains a profound Christian symbolism: It is the embrace of the Lord of his people, who await the Messiah. That is why the liturgy sings: “You, Lord, are the light that enlightens the nations and the glory of your people Israel” (Acclamation before the Gospel, Lk 2:32).

The Law of Moses

On this day, simultaneously, we remember the ritual purification of the Blessed Virgin Mary after she gave birth to the Savior: “When the time for Mary’s purification according to the Law of Moses had passed, she and Joseph brought the child to Jerusalem to present him to the Lord, according to what is written in the law, ‘Every firstborn male child shall be consecrated to the Lord,’ and also to offer, as the law says, a pair of turtledoves or two young pigeons” (Lk 2:22-24).

According to the ancient custom of the people of Israel, 40 days after the birth of a firstborn child, he was to be brought to the Temple for his presentation. For this reason, the Church counts 40 days after Christmas Day (Dec. 25) to the feast of the Presentation of the Lord on Feb. 2.

The prophecies of Simeon and Anna

Arriving at the Temple, the parents of Jesus with the child in their arms meet Simeon, the man whom the Holy Spirit promised would not die before seeing the Savior of the world. It was the same Spirit who put in the mouth of this prophet that this little child would be the Redeemer and Savior of mankind: 

“This child is destined to bring about the fall of many in Israel, and also the rise of many others. He was sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will come to light, and a sword will pierce your own soul” (Lk 2: 34-35, from the Canticle of Simeon, Lk 2:22-40, known as “Nunc Dimittis” because of the Latin words with which it begins: “Now you leave”).

“Also that day there was in the Temple the daughter of Phanuel, of the Tribe of Asher, named Anna. She was a woman of very advanced age; she had been widowed only seven years after her marriage and remained so until she was 84 years old. Anna walked day and night in the Temple, worshipping God, offering fasting and prayers. When she saw the child, she recognized him and began to proclaim to all who were waiting for the redemption of Jerusalem that salvation had come” (Lk 2:36-38).

This story is from ACI Prensa, CNA’s Spanish-language news partner, and has been translated and adapted by CNA.

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The Significance of the Presentation of the Lord

Traditionally, the Church has set aside Feb. 2 in observance of the Presentation of the Lord – or the day in which Joseph and Mary presented Jesus to the priests and elders in the Temple.

For years, this feast – which in the United States is only formally celebrated when it falls on a Sunday – marked the end of the Christmas season. In old days, the Presentation was often referred to as “Candlemas” and was celebrated by a candle-lit procession into the church, signifying Christ as the “light of nations.”

Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. We know that the Church at Jerusalem was observing the feast as early as the first half of the fourth century, and likely earlier.

According to Jewish law, the firstborn male child belonged to God, and the parents had to “buy him back” on the 40th day after his birth, by offering a sacrifice of “a pair of turtledoves, or two young pigeons” (Luke 2:24) in the temple — thus the “presentation” of the child. On that same day, the mother would be ritually purified — thus the “purification.”

St. Mary and St. Joseph kept this law, even though, since St. Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification. In his Gospel, Luke (2:22-39) recounts the story.

Originally, the feast was celebrated on Feb. 14, the 40th day after Epiphany (Jan. 6), because Christmas wasn’t yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ’s first miracle at the wedding in Cana were all celebrated on the same day. By the last quarter of the fourth century, however, the Church at Rome had begun to celebrate the Nativity on Dec. 25, so the Feast of the Presentation was moved to Feb. 2, 40 days later.

When Christ was presented in the temple, “there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel.” When St. Mary and St. Joseph brought Christ to the temple, Simeon embraced the Child and prayed the Canticle of Simeon: “Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel” (Luke 2:29-32).

Because of the words of the canticle — “a light to the revelation of the Gentiles” — by the 11th century, the custom had developed in the West of blessing candles on the Feast of the Presentation. The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung. Because of this, the feast also became known as Candlemas. While the procession and blessing of the candles is not often performed in the United States today, Candlemas is still an important feast in many European countries.

Things to Do:

            — Hold your own candlelight procession at home, teaching your children the significance of the light as a symbol of Christ.

— Ask a priest to bless the candles you hope to use at home this year.

— Read the Gospel account of the Presentation, found in the Gospel of Luke, chapter 2, verses 22 to 35.

— Pray a decade of the Rosary, focusing upon the Presentation of the Lord, the fourth Joyful Mystery.

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Feast of the Presentation of the Lord

Sunday february 2, 2025, historical and liturgical significance, biblical narrative, reflections on obedience and purification, the role of simeon and anna, personal and community implications.

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The Feast of the Presentation of the Lord holds a significant place in the Catholic liturgical calendar. Celebrated on February 2nd, this feast commemorates the event where Mary and Joseph presented the infant Jesus in the temple. This event has deep historical roots, as it is linked to the Jewish tradition of presenting the firstborn to God.

In the Book of Exodus, it is stated that every firstborn male child belongs to God and must be consecrated to Him. This tradition was followed by Mary and Joseph, who brought Jesus to the temple to fulfill this requirement. The presentation of Jesus in the temple holds great Christian significance as well. It symbolizes the fulfillment of the Old Testament prophecies and the recognition of Jesus as the long-awaited Messiah.

By presenting Jesus in the temple, Mary and Joseph were acknowledging His divine mission and surrendering Him to God's will. This act of obedience and devotion is a powerful example for all believers. It reminds us of the importance of offering ourselves and our loved ones to God, trusting in His plan for our lives.

The Feast of the Presentation of the Lord invites us to reflect on the obedience and purification that Mary and Joseph exemplified. It reminds us of the need to continually present ourselves to God, seeking His guidance and purification. This feast also highlights the role of Simeon and Anna, who recognized Jesus as the Savior and proclaimed His significance to all who would listen.

In the following sections, we will delve deeper into the historical and liturgical significance of this feast, explore the biblical narrative surrounding the presentation of Jesus, and reflect on the symbolism of light in this event.

The Feast of the Presentation of the Lord holds a rich historical and liturgical significance. Its origin can be traced back to Jewish tradition, as described in the Book of Exodus. In this book, it is stated that every firstborn male child belongs to God and must be consecrated to Him. This tradition was followed by Mary and Joseph, who brought Jesus to the temple to fulfill this requirement. By presenting Jesus in the temple, they were acknowledging His divine mission and surrendering Him to God's will.

In the Christian tradition, the Feast of the Presentation of the Lord has evolved to commemorate this significant event. It holds great importance as it symbolizes the fulfillment of the Old Testament prophecies and the recognition of Jesus as the long-awaited Messiah. This feast invites believers to reflect on the obedience and purification that Mary and Joseph exemplified. It serves as a reminder of the need to continually present ourselves to God, seeking His guidance and purification.

The Feast of the Presentation of the Lord also highlights the role of Simeon and Anna, who recognized Jesus as the Savior and proclaimed His significance to all who would listen. Their presence in the temple further emphasizes the divine nature of this event and the profound impact it had on those who witnessed it.

Overall, the historical and liturgical significance of the Feast of the Presentation of the Lord is rooted in both Jewish and Christian traditions. It serves as a reminder of the obedience and devotion of Mary and Joseph, the fulfillment of prophecies, and the recognition of Jesus as the long-awaited Messiah. This feast invites believers to reflect on their own obedience and purification, and to surrender themselves to God's will.

The biblical narrative of the Feast of the Presentation of the Lord, as described in Luke 2:22-40, is a significant event in the life of Jesus. Mary and Joseph, in obedience to God's law, brought Jesus to the temple to present Him to the Lord. This act symbolized their recognition of Jesus as the Son of God and their willingness to surrender Him to God's will.

As Mary and Joseph entered the temple, they encountered Simeon, a devout and righteous man who had been waiting for the consolation of Israel. Led by the Holy Spirit, Simeon took Jesus in his arms and praised God, declaring Him as a "light for revelation to the Gentiles" and the glory of Israel. Simeon's words affirmed the fulfillment of prophecies and the significance of Jesus' mission.

In addition to Simeon, Mary and Joseph also encountered Anna, a prophetess who had dedicated her life to worship and prayer. Anna recognized Jesus as the redemption of Jerusalem and shared the good news with all who were waiting for the redemption of Israel.

This biblical narrative highlights the themes of obedience to God's law, Jesus' first entry into the temple, and the profound encounter with Simeon and Anna. It serves as a reminder of the importance of presenting ourselves to God and seeking His guidance in our lives. Through this narrative, we are invited to reflect on the obedience and devotion of Mary and Joseph and the significance of Jesus' mission as the Savior of the world.

The symbolism of light in the Feast of the Presentation of the Lord is a significant aspect of this celebration. Simeon's declaration of Jesus as a "light for revelation to the Gentiles" highlights the theme of light and its importance in the life of Jesus. This declaration signifies that Jesus is the source of divine revelation, bringing light and understanding to all people, not just the Israelites.

One tradition associated with the Feast of the Presentation of the Lord is Candlemas. This tradition involves the blessing and lighting of candles, symbolizing Christ as the light of the world. The candles represent the presence of Christ, who illuminates our lives and dispels darkness. They remind us of the light that Jesus brings into the world, guiding us on our spiritual journey.

The symbolism of light in this feast invites us to reflect on the role of Jesus as the light of the world and the impact He has on our lives. Just as a candle illuminates a dark room, Jesus brings clarity and understanding to our lives, guiding us on the path of righteousness. His light dispels the darkness of sin and ignorance, offering hope and salvation to all who believe in Him.

As we celebrate the Feast of the Presentation of the Lord, let us embrace the symbolism of light and allow Jesus to illuminate our hearts and minds. May His light guide us in our daily lives and inspire us to share His love and truth with others.

The Feast of the Presentation of the Lord invites us to reflect on the themes of obedience and purification, as exemplified by Mary and Joseph. Mary and Joseph obediently followed the Jewish law by presenting Jesus in the temple and offering the prescribed sacrifices. Their obedience to God's commandments and their willingness to fulfill their religious duties serve as a powerful example for us today.

Obedience is an essential aspect of the Christian life. It requires us to submit our will to God's will and to trust in His plan for our lives. Just as Mary and Joseph trusted in God's guidance, we too are called to surrender ourselves to His divine providence. Through obedience, we open ourselves to God's grace and allow Him to work in and through us.

Purification is another theme highlighted in the Feast of the Presentation of the Lord. Mary and Joseph brought Jesus to the temple for the ritual purification required by Jewish law. This act symbolizes the purification of our hearts and souls, as we strive to remove anything that hinders our relationship with God. It reminds us of the need for repentance and the constant renewal of our spiritual lives.

As we reflect on the themes of obedience and purification, we are invited to examine our own journey of faith. Are we obedient to God's commandments? Do we seek purification of our hearts and minds? The Feast of the Presentation of the Lord challenges us to deepen our commitment to God and to embrace the virtues of obedience and purification in our daily lives.

In the next section, we will explore the role of Simeon and Anna in recognizing Jesus as the Messiah and the importance of wisdom and patience in our faith journey.

Simeon and Anna play a significant role in the Feast of the Presentation of the Lord, showcasing their unwavering faith and their ability to recognize Jesus as the long-awaited Messiah. These two figures serve as powerful examples of wisdom and patience in the journey of faith.

Simeon, a devout and righteous man, had been promised by the Holy Spirit that he would not die before seeing the Lord's Christ. When Mary and Joseph brought Jesus to the temple, Simeon immediately recognized Him as the fulfillment of God's promise. Filled with joy, Simeon took the baby Jesus in his arms and praised God, declaring that he could now depart in peace.

Anna, an elderly prophetess, also played a crucial role in recognizing Jesus as the Messiah. She spent her days in the temple, fasting and praying. When she saw Jesus, she gave thanks to God and spoke about Him to all who were waiting for the redemption of Jerusalem. Her faithfulness and dedication to God's presence in the temple allowed her to witness the fulfillment of God's promise.

The role of Simeon and Anna teaches us the importance of wisdom and patience in our own faith journey. Like Simeon, we are called to trust in God's promises and patiently wait for His timing. Like Anna, we are called to be faithful in our devotion and prayer, allowing God to reveal Himself to us in His perfect time.

As we celebrate the Feast of the Presentation of the Lord, let us reflect on the example of Simeon and Anna. May their faith and perseverance inspire us to seek wisdom and patience in our own journey of faith, trusting in God's promises and remaining steadfast in prayer.

As we reflect on the Feast of the Presentation of the Lord, it is important to consider the personal and community implications of this significant event. Just as Mary and Joseph presented Jesus in the temple, we are called to present ourselves to God, offering our lives and seeking purification.

Presenting ourselves to God means surrendering our will and desires to Him, just as Jesus was presented to the Father. It is an act of trust and obedience, acknowledging that God knows what is best for us. This act of presentation invites us to examine our lives and consider what we are willing to offer to God as an offering. Are we willing to present our talents, our time, and our resources to serve Him and others?

In addition to personal implications, the Feast of the Presentation of the Lord also holds significance for the community. It is an opportunity for the community to come together and celebrate this feast in various ways. Special masses can be organized, focusing on the theme of presentation and purification. Candlelit processions can be held, symbolizing the light of Christ illuminating our lives. Community gatherings can be organized, providing a space for fellowship and reflection.

As we delve deeper into the personal and community implications of this feast, it is important to engage in personal introspection.

• What parts of our lives do we need to purify?
• Where are we in need of more holiness?
• Can we offer some aspect of our own lives during the offertory at Mass?

These reflection questions invite us to examine our hearts and seek ways to grow in our relationship with God.

In conclusion, the Feast of the Presentation of the Lord holds personal and community implications that call us to present ourselves to God and seek purification. It is an opportunity for personal introspection and community celebration. Let us embrace this feast with open hearts and minds, offering ourselves to God and seeking His guidance and grace in our lives.

Daily Mass Readings for the Feast of the Presentation of the Lord

• First Reading - Malachi 3:1-4 : The Lord announces the coming of His messenger, preceding Him. His arrival will purify and refine, making offerings righteous and pleasing, restoring ancient glory.
• Responsorial Psalm - Psalm 24 : Open the gates for the powerful, valiant King of Glory. The Lord of armies, He reigns supreme.
• Second Reading - Hebrews 2:14-18 : Jesus, fully human, died to conquer death and release humanity from its fear, not to aid angels. His humanity enables him to empathize and intercede as our high priest.
• Gospel - Luke 2:22-40 : Mary and Joseph presented Jesus at the temple, fulfilling the Law of Moses. Simeon, led by the Holy Spirit, recognized Jesus as the Messiah, prophesying his impact on Israel and a future sorrow for Mary. The prophetess Anna also acknowledged Jesus, sharing his significance with others. Jesus grew in wisdom and grace.

The Lord Returns to His Temple

In his homily for the Feast of the Presentation of the Lord, Bishop Robert Barron warns against oversimplifying this event as just a charming tale. He explores the deeper significance by referencing the reading from Malachi and the prophecy of Ezekiel. Barron explains how the temple, once abandoned by God's glory due to corruption, is now witnessing its return with Jesus' presentation.

This event signifies not just a dedication, but the glorious return of God among His people. However, this return is not without challenge; it involves a purifying process, likened to a refiner's fire, which burns away all that is not love. This purification is simultaneously beautiful and difficult, embodied in the image of Jesus, the baby who both attracts and transforms us.

Presenting the Present

Scott Hahn reflects on the Feast of the Presentation of the Lord, emphasizing its paradoxical nature: Jesus, the Redeemer, is presented for redemption, and Mary, pure, presents herself for purification. Hahn notes that the event, while fulfilling the Law, goes beyond a simple legal requirement. Instead, it points to Jesus' consecration, similar to a priest's, and his role as both priest and sacrifice. The readings, from Malachi and Psalms, prophesy this arrival and purification. Hahn concludes that Jesus' presentation, echoing the Temple's themes, signals his identity as the long-awaited priest, redeemer, and the embodiment of the Temple itself.

Seeing Salvation – Reflection and Discussion Questions

This reflection focuses on recognizing God's presence, inspired by the Presentation of the Lord in Luke 2:22-40. It highlights Simeon and Anna, who recognized Jesus as the Messiah in the temple, despite others seeing only a baby. Their ability to see the Redeemer symbolizes the importance of discerning God in our lives. The reflection encourages youth to seek and acknowledge God's presence daily. It suggests praying Simeon's prayer nightly, reflecting on where they encountered God that day, and resting in the peace of having seen salvation, just as Simeon did after meeting the infant Jesus.

Presentation of the Lord Crossword Puzzle

The Feast of the Presentation of the Lord, marking when Joseph and Mary presented Jesus in Jerusalem, is commemorated through a crossword puzzle designed for youth and children's religious education. This puzzle focuses on the key characters and themes from the gospel story, including Simeon and Anna's encounter with Jesus. Two versions of the puzzle are available for download: one with a word list for hints, suitable for younger children, and another with only the puzzle and clues. A key is also provided, making it a useful tool for reinforcing the story's main elements in a Sunday School lesson or youth ministry context.

On the feast of the Presentation of the Lord in the temple, we present ourselves to God with purified spirits, so that our eyes might see the light of salvation and we might thus bring it to the entire world, as the Saints did. Pope Francis

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What is the Feast of the Presentation of the Lord?

The Feast of the Presentation of the Lord commemorates the presentation of Jesus in the temple by Mary and Joseph, forty days after his birth. It is also known as Candlemas.

What date is the Feast of the Presentation of the Lord?

It is observed annually on February 2. The next date for the feast is Sunday February 2, 2025.

What are the Mass readings for the Feast of the Presentation of the Lord?

First Reading -  Malachi 3:1-4 : The Lord's Purifying Arrival Responsorial Psalm -  Psalm 24 : Proclaim the King of Glory Second Reading -  Hebrews 2:14-18 : Human to Redeem Humanity Gospel -  Luke 2:22-40 : Presentation of Jesus at the Temple

Why is the Feast of the Presentation of the Lord celebrated?

This feast is celebrated to honor the obedience of Mary and Joseph in fulfilling the Jewish law, which required the presentation of the firstborn male child in the temple. It also signifies the presentation of Jesus to God and the purification of Mary.

What is the significance of the forty-day period?

The forty-day period represents the time of purification for Mary, as prescribed by Jewish law. It also symbolizes the forty days Jesus spent in the desert before beginning his public ministry.

Why is it called Candlemas?

Candlemas refers to the tradition of blessing candles on this feast day. The candles symbolize the light of Christ, who is the light of the world.

How is the Feast of the Presentation of the Lord celebrated?

The feast is celebrated with special masses, where candles are blessed and lit. Processions with candles may also take place, symbolizing the light of Christ illuminating our lives.

What is the significance of the candles?

Candles hold symbolic meaning in the Feast of the Presentation of the Lord. They represent the light of Christ, who brings hope and salvation to the world. The candles also remind us of our call to be the light of Christ in the world.

Are there any specific prayers associated with this feast?

Yes, there are specific prayers associated with the Feast of the Presentation of the Lord. One of the most well-known prayers is the Canticle of Simeon, also known as the Nunc Dimittis, which is traditionally recited or sung during the feast.

What is the role of Simeon and Anna in the biblical narrative?

Simeon and Anna were two devout individuals who were present in the temple when Jesus was presented. Simeon, guided by the Holy Spirit, recognized Jesus as the long-awaited Messiah. Anna, a prophetess, also praised God and spoke about Jesus to all who were waiting for the redemption of Jerusalem.

How does the Feast of the Presentation of the Lord connect to the Christmas season?

The Feast of the Presentation of the Lord is celebrated forty days after Christmas, connecting it to the Christmas season. It serves as a reminder of the fulfillment of the prophecies and the continuation of the Christmas story.

What can we learn from the obedience and trust of Mary and Joseph?

Mary and Joseph's obedience and trust in presenting Jesus in the temple teach us the importance of surrendering our lives to God. They serve as examples of faithfulness and humility, showing us the way to follow God's will in our own lives.

How does the Feast of the Presentation of the Lord invite us to examine our lives?

The feast invites us to examine our lives and consider what we are willing to offer to God. It prompts us to reflect on our willingness to surrender our will and desires to Him, just as Jesus was presented to the Father.

How can we apply the symbolism of light in our lives?

The symbolism of light reminds us of our call to be the light of Christ in the world. We can apply this symbolism by sharing the love and truth of Christ with others, by being a source of hope and encouragement, and by living lives that reflect the light of Christ.

How can we celebrate the Feast of the Presentation of the Lord as a community?

As a community, we can celebrate the feast by coming together for special masses focused on the theme of presentation and purification. We can organize candlelit processions, symbolizing the light of Christ. Community gatherings can also be organized, providing a space for fellowship and reflection.

The Feast of the Presentation of the Lord holds great significance in the Christian faith. It commemorates the presentation of Jesus in the temple by Mary and Joseph, symbolizing their obedience to Jewish law and the purification of Mary. This feast also serves as a reminder of the fulfillment of prophecies and the continuation of the Christmas story.

As we reflect on the Feast of the Presentation of the Lord, let us remember the symbolism of light. Jesus is often referred to as the light of the world, bringing hope and salvation to all. Just as candles are blessed and lit during this feast, we are called to be the light of Christ in the world. We can share His love and truth, be a source of hope and encouragement, and live lives that reflect His light.

In conclusion, may we carry with us the significance of this feast and the symbolism of light. Let us dedicate ourselves to God, surrendering our lives to His will, just as Mary and Joseph did. May the light of Christ guide us on our journey, illuminating our path and inspiring us to be a beacon of His love in the world.

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The Presentation of the Lord

22 When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord,

23 just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,”

24 and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord.

Mary and Joseph , devout followers of the Jewish faith, adhered to the Law of Moses, which outlined specific rituals for a firstborn son.

According to Jewish Law, two key rites were required. Initially, the mother of the newborn son underwent seven days of ritual uncleanness, followed by an additional thirty-three days in a state of blood purity (Leviticus 12).

Throughout these forty days, she refrained from touching sacred items or entering the sanctuary until her purification period was complete. Consequently, this occasion has been alternatively named the “Purification of Mary.”

The second ritual involved the father of the firstborn son redeeming the child by presenting an offering of five shekels to the priest, who would then consecrate the child to the Lord (Numbers 18:16).

This redemption ritual served as a commemoration of the protection granted to the Israelite firstborn males during the tenth plague, in contrast to the fate of the firstborns among the Egyptians.

Jesus , being presented in the Temple for this redemption, led to the current designation of today’s feast as the “Presentation in the Temple.”

The Celebration of the Presentation of the Lord doubles as Candlemas, marking 40 days after Christmas. The term “Candlemass” has been conventionally used for today’s celebration since as far back as the fifth century, reflecting the practice of commemorating this feast with illuminated candles.

The use of lit candles carries symbolic significance, representing Simeon’s prophecy that Jesus would serve as “a light for revelation to the Gentiles.”

Additionally, this feast has been alternatively named the “Feast of the Holy Encounter” because, in the Temple, God in the form of Jesus had a meaningful encounter with Simeon and Anna.

The biblical narrative of the Presentation holds theological significance. Mary and Joseph presented Jesus in the Jerusalem temple, a site later destroyed by the Romans.

Unlike some religious traditions centered on specific locations, Christianity, with its global reach, doesn’t confine itself to a single sacred place. Every Catholic church, housing the Blessed Sacrament, becomes a Holy of Holies, embodying the depth of faith.

While historical pilgrimages to Rome or Jerusalem are not mandatory, weekly visits to the local parish for Mass are emphasized.

The Church’s headship moved from Jerusalem to Rome in the first century, reflecting a universal rather than localized presence.

The essence of God is more securely understood within the church setting, shielded from misinterpretation by priests, saints, sacraments, music, art, and worship. In the church, God is fully expressed and accessible through the Holy Eucharist.

The prayer reflects on Jesus’s infancy, highlighting the religious duty of parents in passing down faith through words and actions.

It invokes a plea for parents to take their responsibilities seriously, ensuring the transmission of faith within the family and home.

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FEAST OF THE PRESENTATION OF THE LORD ON THE OCCASION OF THE 18th DAY OF CONSECRATED LIFE

HOMILY OF POPE FRANCIS

Vatican Basilica Sunday, 2 February 2014

The Feast of the Presentation of Jesus at the Temple is also known as the Feast of the Encounter : the Liturgy says at the beginning that Jesus goes to meet his people. Thus, this is the encounter between Jesus and his people , when Mary and Joseph brought their child to the Temple in Jerusalem; the first encounter between Jesus and his people, represented by Simeon and Anna, took place.

It was also the first encounter within the history of the people, a meeting between the young and the old : the young were Mary and Joseph with their infant son and the old were Simeon and Anna, two people who often went to the Temple.

Let’s observe what the evangelist Luke tells us of them, as he describes them. He says four times that Our Lady and St Joseph wanted to do what was required by the Law of the Lord (cf. Lk 2:22, 23, 24, 27). One almost feels and perceives that Jesus’ parents have the joy of observing the precepts of God, yes, the joy of walking according to the Law of the Lord! They are two newlyweds, they have just had their baby, and they are motivated by the desire to do what is prescribed. This is not an external fact; it is not just to feel right, no! It’s a strong desire, a deep desire, full of joy. That’s what the Psalm says: “In the way of thy testimonies I delight…. For thy law is my delight” (119 [118]:14, 77).

And what does St Luke say of the elderly? He underlines, more than once, that they were guided by the Holy Spirit . He says Simeon was a righteous and devout man, awaiting the consolation of Israel, and that “the Holy Spirit was upon him” (2:25). He says that “it had been revealed to him by the Holy Spirit” that he should not see death before he had seen the Lord’s Christ” (v. 26); and finally that he went to the Temple “inspired by the Spirit “(v. 27). He says Anna was a “prophetess” (v. 36); that is she was inspired by God and that she was always “worshipping with fasting and prayer” in the Temple (v. 37). In short, these two elders are full of life! They are full of life because they are enlivened by the Holy Spirit, obedient to his action, sensitive to his calls....

And now there is the encounter between the Holy Family and the two representatives of the holy people of God. Jesus is at the centre. It is he who moves everything, who draws all of them to the Temple, the house of his Father.

It is a meeting between the young, who are full of joy in observing the Law of the Lord, and the elderly who are full of joy in the action of the Holy Spirit. It is a unique encounter between observance and prophecy , where young people are the observers and the elderly are prophets! In fact, if we think carefully, observance of the Law is animated by the Spirit and the prophecy moves forward along the path traced by the Law. Who, more than Mary, is full of the Holy Spirit? Who more than she is docile to its action?

In the light of this Gospel scene, let us look at consecrated life as an encounter with Christ: it is he who comes to us, led by Mary and Joseph, and we go towards him guided by the Holy Spirit. He is at the centre. He moves everything, he draws us to the Temple, to the Church, where we can meet him, recognize him, welcome him, embrace him.

Jesus comes to us in the Church through the foundational charism of an Institute: it is nice to think of our vocation in this way! Our encounter with Christ took shape in the Church through the charism of one of her witnesses. This always amazes us and makes us give thanks.

And in the consecrated life we live the encounter between the young and the old, between observation and prophecy. Let’s not see these as two opposing realities! Let us rather allow the Holy Spirit to animate both of them, and a sign of this is joy: the joy of observing, of walking within a rule of life; the joy of being led by the Spirit, never unyielding, never closed, always open to the voice of God that speaks, that opens, that leads us and invites us to go towards the horizon.

It’s good for the elderly to communicate their wisdom to the young; and it’s good for the young people to gather this wealth of experience and wisdom, and to carry it forward, not so as to safeguard it in a museum, but to carry it forward addressing the challenges that life brings, to carry it forward for the sake of the respective religious orders and of the whole Church.

May the grace of this mystery, the mystery of the Encounter, enlighten us and comfort us on our journey. Amen.

Copyright © Dicastero per la Comunicazione - Libreria Editrice Vaticana

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Lord's Day Reflection: 'A Divine Encounter'

By Jenny Kraska

This week, the Gospel of Luke tells us about the profound encounter between Jesus and His disciples on the road to Emmaus. 

In the wake of Christ’s death and empty tomb, we witness the disciples struggling with confusion, disbelief, and despair, only to be transformed by the risen Christ standing in their midst.

This transformation finds it’s fullness when Jesus reveals Himself to them through the breaking of bread. I recently had the opportunity to reread Dante Alighieri’s Divine Comedy and couldn’t help but reflect upon the striking parallels between this Gospel passage and the journey of the soul towards divine revelation and communion with God found in the Divine Comedy. 

The Divine Comedy is an incredible work of literature that explores Dante’s journey through hell, purgatory, and heaven, guided by the poet Virgil and ultimately his beloved Beatrice.

Much like the disciples on the road to Emmaus, Dante embarks on a journey in which he grapples with questions of sin and redemption eventually finding solace and salvation in his union with God “At this point power failed high fantasy but, like a wheel in perfect balance turning, I felt my will and my desire impelled by the Love that moves the sun and the other stars.” Paradiso, Canto XXXIII, Lines 142-145.

In Luke’s Gospel, the disciples on the road to Emmaus are initially blinded by their grief and confusion in the wake of Jesus’ death.

They fail to recognize Him even as he walks alongside them engaging them in conversation. It is only in the Eucharistic meal that their hearts and eyes are opened.

As they rush to share this remarkable experience with the other disciples, Jesus suddenly appears to them, greeting them with the words, “Peace be with you” (Lk 24:36) and they are invited to touch His hands and feet. The physicality of Jesus’s resurrected body underscores the reality of God’s promise made flesh.

In both this Gospel passage and Dante’s journey, we witness that encountering the divine leads to a profound transformation of the soul.

In Luke’s Gospel, Jesus opens the minds of the disciples to understand Scripture, revealing to them the fulfillment of God’s salvific plan (Luke 24:45). 

Similarly, Dante experiences a spiritual awakening that transcends earthly boundaries and offers a beautiful glimpse of the divine glory and boundless mercy that awaits the faithful in paradise “In His will is our peace – it is the sea in which all things are drawn that it itself creates or which the work of Nature makes.” Paradiso, Canto III, Lines 85-87.

The parallels between Luke’s Gospel and Dante’s journey highlight the universal themes of suffering, redemption, and the search for truth.

Both speak to the human experience of encountering God in the trials and tribulations of life and the solace and salvation that are found in His love and mercy, and both illustrate that we are called to open our hearts to the presence of God in our lives, trusting that His guidance and grace will lead us to the fullness of truth and life everlasting.

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In brief: North Allegheny area events, week of April 15, 2024

‘Songs Through the Decades’

The North Hills Chorale’s Spring Concert “Songs Through the Decades” is a walk through the last 100 years of popular American songs, including such titles as “It Had to Be You,” “That’s Amore,” “Yesterday” and “I Just Called to Say I Love You.”

The concert will be presented at 3 p.m. April 21 at First Presbyterian Church of Bakerstown, 5825 Heckert Road, Richland. Further performances are at 7:30 p.m. April 26 and 3 p.m. April 28 at St. Vincent Hall, 8150 McKnight Road, McCandless.

Freewill offerings are accepted. Visit www.nhchorale.com for additional dates and venues.

Sewing for charities

The Olive Branch Fair Trade Store conducts sewing bees and a crochet/knit group to make items for charities.

If you would like to participate as a volunteer in these nonprofit activities, call the store at 724-799-8700.

‘Children and Technology’ program

Ascension Lutheran Church, 8225 Peebles Road, McCandless, will host a “Children and Technology” program from 6:30 to 8:30 p.m. April 22.

Kent Rogers of Christian Counseling Associates will speak about the psychological aspects, and the Rev. Adam Thompson, pastor of Ascension, will speak on the theological aspects.

The event will be held in the fellowship hall, with entry at the rear of church, and is open to the public. For more information, call 412-364-4463.

Church hosts Rogation Sunday

Trinity Lutheran Church, 2500 Brandt School Road, Franklin Park, will host Rogation Sunday at the 8:30 and 11 a.m. worship services on April 28.

In rural and agrarian cultures, Rogation Sunday is a special day in the life of the church. The time of rogation in the ancient church served as spiritual discipline in the days preceding the Feast of the Ascension of Our Lord, but evolved into an opportunity to give thanks to God for the gift of creation and to ask for God’s blessings for the upcoming planting season and an abundant harvest.

Trinity has extended special invitations to local farming families to join in worship and fellowship that day. At the conclusion of each worship service, there will be an order of blessing in which the farm families, as well as church members and friends, are invited to participate by bringing a small amount of seed or a small plant to be blessed.

Following the later service, a light lunch will be served in the Parish Hall. This will be an opportunity for fellowship and conversation about Trinity’s history.

Democratic Committee scholarship

The McCandless Democratic Committee is seeking applicants for its annual $1,000 scholarships, to be awarded at the committee’s June meeting.

An applicant must be a senior at North Allegheny High School and a registered Democrat, or if under age 18, the child of a registered Democrat. The applicant must be eligible to graduate in 2024 and have a minimum grade point average of 3.0.

Financial disclosures and SAT scores are not required. Applicants must complete and submit all portions of the application by April 22. Finalists will be notified of the interview place and date via email.

For more information, visit mccandlessdems.org/scholarship .

Bradford Woods Earth Day

Bradford Woods Conservancy will sponsor an Earth Day celebration from 10 a.m. to 3 p.m. April 27.

The Reserve in Bradford Woods is the site of the event, which features a free picnic lunch at noon. Nick Stahlman, a wildlife habitat educator, will give a presentation on birds of prey from 11 to noon.

Activity tables will be available from 10 to 11 and again from 1 to 3, with themes including monarch butterflies, arts and crafts, Pennsylvania native plants and chestnut tree giveaways, repurposing, and learning about praying mantises. Therapy dogs will be visiting and strolling around the Reserve.

For more information, call 724-272-4400.

Sealarks host program

Sealarks Women’s Group will meet at 1 p.m. May 8 at Memorial Park Church, 8800 Peebles Road, McCandless. The program is “Underground Railroad” by Carol Kunz

Sealarks provides Christian fellowship and social activity for women alone. All women alone are welcome to attend and consider joining the group.

Contact Edie at 412-487-7194 for more information.

AAUW fundraiser features authors

“For the Love of Books,” the annual fundraiser for the AAUW North Hills Pittsburgh, will feature a gathering of three area authors to discuss their books and answer questions during a panel discussion.

Featured are Janice Lane Palko author of the new romantic comedy “Our Lady of the Roses,” a spinoff from her first novel, “St. Anne’s Day”; Maria Farina, author of the three-book series “The Gypsy Chronicles”; and Sherri Lee Fisher, author of the four-book “The Women of Campbell County”.

The event will take place from 10 a.m. to 2 p.m. June 1 at La Roche University, 9000 Babcock Blvd., McCandless, beginning with light refreshments while meeting authors and having books signed. A light gluten- and nut-free lunch with dessert will be served.

The cost is $45 per person, payable by check to AAUW North Hills Pittsburgh. Mail to June Maier, 959 Broad Meadow Drive, Pittsburgh, Pa. 15237. Include your email address to receive conformation. Registration is your check, and it must be received by May 27.

Participation assists AAUW North Hills Pittsburgh to raise funds for scholarships and support the group’s mission for women and girls. For more information, visit wp.me/pdl2o4-mg .

NA Class of ’64 reunion

North Allegheny High School’s 1964 class reunion is scheduled for June 29 at the Camelot Event Center — Warrendale, 260 Northgate Drive, Marshall.

To RSVP, visit www.evite.com/event/00DDY6AGP56B5EN5OEPO2GCVJ6E2MI/guestlist .

To submit information for inclusion in Briefs, email [email protected] .

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