essay on bantu education act

Bantu Education Act Essay (300 Words) + PDF

The Bantu Education Act of 1953 was a South African law that established a separate and inferior education system for black South Africans. This act was a key policy of apartheid, the system of institutionalized racial segregation that existed in South Africa from 1948 until the early 1990s. The act had far-reaching and long-lasting effects on the education and social mobility of black South Africans.

Related: 13 Bibliography of Bantu Education Act 1953

Under the Bantu Education Act, the government established separate schools for black South Africans and created a separate curriculum that was designed to train them for unskilled labour and menial jobs. This curriculum excluded many subjects that were taught in white schools, such as mathematics, science, and literature. Instead, it focused on subjects like agriculture, manual labour, and home economics, which were seen as more relevant to the lives of black South Africans.

The Bantu Education Act also drastically underfunded black schools, resulting in poor facilities, overcrowded classrooms, and a shortage of qualified teachers. The act required that all black schools be run by the government, which allowed the government to control the content of the curriculum and the hiring of teachers. This policy effectively excluded many qualified black teachers from the profession and left many schools without adequate staffing.

Related: 10 Effects & Impact of Bantu Education Act in South Africa

The impact of the Bantu Education Act was profound. Black South Africans were denied access to quality education, which severely limited their opportunities for social mobility and economic advancement. The curriculum was designed to prepare black students for low-skilled jobs, perpetuating a cycle of poverty and reinforcing racial inequality. The act also led to the development of a separate and unequal education system, which contributed to the overall inequality and segregation of South African society.

Resistance to the Bantu Education Act was widespread and included protests, boycotts, and demonstrations by students, parents, and teachers. Many black schools refused to implement the new curriculum, and students often boycotted classes or went on strike to demand better education. The government responded to this resistance with harsh repression, including arrests, detentions, and violence.

Despite the resistance, the Bantu Education Act remained in effect until the end of apartheid in the early 1990s. The act left a lasting legacy on the education system and society of South Africa, and its effects continue to be felt today. Although South Africa has made significant strides in addressing the legacy of apartheid and promoting educational equality, much work remains to be done to fully address the inequality and injustices that were perpetuated by the Bantu Education Act.

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Bantu Education in South Africa Essay

Introduction, views of structural functionalists on education, neo-marxist perspective on education, nature of bantu education, criticism of bantu education, works cited.

Education is an important aspect of development in any society. It contributes towards societal development by preparing learners with the relevant skills, values and attitudes they require to take occupational roles in their future lives. This implies that educational systems play a vital role in determining the well-being of a country.

For many years, South Africa was exposed to discriminatory actions resulting from the apartheid system. This was extended to the education sector through the introduction of the Bantu Education. This Essay focuses on the nature of the Bantu education system and its shortcomings in the eyes of structural functionalists and neo-Marxist sociologists.

There are different structural-functionalist approaches used in the study of sociology of education. However, the most important ones are derived from the works of famous sociologists Durkheim and Parsons. Until the late 1960s and early 1970s, sociological thinking on matters of education was dominated by structural functionalism. Functionalist sociologists of education look at how education contributes towards the well-being of the society.

The provision of social solidarity and value consensus is the strongest of the functional contributions that education makes to the society. Education as socialization is associated with transmission of culture, values and norms that enable people to stick together and facilitate social life in highly traditional social communities. Similarly, the modern education system is supposed to hold modern societies together.

This thinking is founded on the need to deal with the characteristics associated with the transition from simple traditional to complex and modern societies. Complex modern societies involve a change from a homogeneous life based on rural kinship into concentrated but heterogeneous populations in societies which live in urban areas and characterised by differentiated division of labor.

Mass education is a tool that can be used in such societies to instill proper rules and curricula in children that bind them and the new form of society together. This makes it possible for non-kinship -based, consensual and cooperative lives to be established. This was the argument of sociologist Durkheim (Martin 6).

After the establishment of industrial capitalist society, Parson advanced an argument that the function of education was to create a bridge between the primary socialization that took place at home and adult life preparation. He focused on the role of the school in equipping children with universalistic values as opposed to the particularistic ones obtained from the family.

Particularistic roles are the ascribed ones such as the role and status of an individual, such as his/her place in the family. Universalistic roles on the other hand emphasize the teachings that on the basis of birth, nobody is better than the other. According to structural functionalists, education is the basis of modern society where it socializes children and equips them with the necessary skills for adult life and to function in a modern society marked by universalistic values.

They also believe that education plays an important role in modernizing the society as opposed to mere transition from simple to modern. In addition, the role of education in helping the society adapt to changes in the broader environment such as the competitive advantage cannot be underestimated.

There are numerous neo-Marxist approaches to education but the most influential ones are those of Bowles and Gintis who argue that the education system leads to the production of a capitalist society. According to them, the purpose of education in a capitalist society is to reproduce capitalist relations of production meaning profit, capitalist power and capitalist control of power. They believe in a correspondence principle which explains how the school corresponds with work that serves this purpose.

Its function is to reproduce labor in the sense that it provides enough quantities of the different labor types capitalists need. In addition, it reproduces the right type of the labor required by capitalists since it dampens the desire towards class struggle and instead isolates pupils into the highly class-stratified roles they will occupy in the job market once they leave school. Ideally, the purpose of the school is to isolate and integrate pupils into the capitalist society (Blackledge and Hunt 136).

Neo-Marxists argue that for both capitalist and working class children, schools take over from families and socialize the child into the primary societal values, norms, roles and attitudes. The correspondence they talk of between the school and workplace is meant to prepare pupils to assume occupational roles. Schools are organised in a hierarchy and run along authoritarian lines. Learning is also extrinsically motivated rather than being intrinsically motivated.

These characteristics of schools the neo-Marxists argue that are replicated in the workplace where the workers follow the orders given by their bosses without questioning. There motivation is only an extrinsic one in the form of the wages they get.

While formal curriculum is mandated with the task of giving pupils the basic literacy and numeracy they require in their future jobs, the correspondence between school and work is a form of hidden curriculum that prepares them to politically and ideologically embrace life in a capitalist society.

They are prepared to be obedient, docile, passive and loyal to authorities and hierarchy. According to the neo-Marxists, the bottom line is that only a revolutionary transformation of the capitalist mode of production as a whole can lead to a transformed education system.

After the national party came into power in 1948, the neglect and limitation that had characterised native education from 1910 paved the way for strict state control for black education. This control marked the disappearance of the mission school system which was faced by many challenges despite the fact that it was an important educational institution.

The national party government was committed to eliminate the tolerant laissez-faire perceptions towards black education. The Bantu Education Act of 1953 made it possible for the enactment of legislation that was aimed at promoting Christian National Education separate development.

Bantu Education in South Africa was intended at providing the ruling elites with a cheap and submissive labor. In addition, it aimed at resolving the urban crisis that had developed in the 1940s and 1950s due to industrialisation and rapid urbanisation. This was caused by the collapsing homeland agriculture and the expansion of secondary industrialisation after the Second World War. Transport, housing and wages were not enough for the increasing number of working class people who lived in towns.

The response to the breakdown of these services and poor conditions was squatter movements and the formation of trade unions. Radical oppositions to political activities became the norm, accompanied by the leadership of the African National Congress. The increasing levels of poverty became a threat to the physical productivity of the white elites. Social stability in the 1940s was either obstructed by the presence of education or lack of it (Hyslop 80).

Educationalists attributed the increase in crime rates and the defiant nature of youths to the lack of enough schools. They were afraid that political mobilisation was going to be on the increase. Bantu education was therefore ideally aimed at exercising social control over youth and especially those who were working. In addition, there was the need to socialize them in relation to the norms that were regarded as appropriate by the ruling elites alongside producing properly trained and trainable labor.

The uniqueness of Bantu Education was in its adherence to non-egalitarian and racist education. Intellectually, it was believed that such a system of education was important in spreading the idea that the mentality of a native made him suited for repetitive tasks. Such ideas were important in producing a mass education system that was characterised by constrained spending. Although Bantu Education was regarded as a racist-based cheap education, ironically, Africans were responsible for the costs.

They suffered additional taxation in order to fund the cost of African education. The contribution of the state was an annual grant that originated from the general revenue. Taxes raised were used in supplementing the grant where a small percentage was used to develop Bantu Education. The government policy of financing Bantu Education and the increase in the number of students affected the quality due to the worsening of the pupil-teacher ratio.

During the early years of Bantu Education, a lot of effort was made to use the wages earned by Africans as the basis of funding the education instead of taxing employers. Although the national party was not willing to endorse adequate academic training and skills training, the education served the interests and needs of the industry hence there was no ill relationship between capital and the state.

Anybody was in a position to tell that the educational policies of the government were intended at ensuring that black people secured very few opportunities with regard to employment. They were only prepared to render ready unskilled or skilled labor. This was the relationship between the Bantu Education and the industry (Ballantine 55).

Later in the 1950s, Bantu Education was compatible with the significant expansion of the capitalist economy. However, in the 1960s, the educational policies of the state brought about friction between the government and the industry.

The state used force to give its organisational and ideological interests the first over more particular interests of business and the industry. Under the guise of concentrating growth of secondary, technical and tertiary education in the homelands, the government succeeded in using the urban school system as a tool of influx control. Education was used to propagate apartheid policy.

The purpose of any educational system is to equip pupils with relevant knowledge that prepares them for future occupational roles and transforms the society as a whole. However, the Bantu Education that was practiced in South Africa was a faulty education system that could not transform the society.

In the eyes of structural functionalists and neo-Marxist sociologists, it was detrimental to the social and economic development of the country. The main focus of structural functionalists is to look at how education contributes towards the well-being of the society. It plays an important role since it forms the basis of modern society by equipping learners with relevant skills that prepare them for adult life.

However, according to structural functionalists Bantu Education was devoid of this important function of education. It was racist in nature and could not bring the society together. It was inspired by apartheid and instead of preparing the learners for a cohesive society, it led to more divisions. The system was aimed at ensuring that the black people did not get jobs that were regarded as white men’s. In this structural functionalist perspective, the education system was detrimental to the social and economic development of South Africa.

In the eyes of neo-Marxist sociologists, Bantu Education was still harmful to the social and economic development of South Africa. Education to them is supposed to equip the learners with the right attitudes, values and norms that allow them to thrive in a capitalist society.

However, Bantu Education was only interested in giving learners skills that could not allow them to thrive in a capitalist society. For instance, the skills that were being passed to them could only allow them to be used in the provision of cheap unskilled or semi-skilled labor.

Neo-Marxists also believe that education is supposed to equip learners with the right skills to provide various labor types required by capitalists. On the contrary, Bantu Education provided learners with skills that could only be applied in limited areas. It was even a disadvantage to the capitalists since they could not get skilled labor whenever they required it. The education system was therefore detrimental to the social and economic development of South Africa.

Education plays an important role in preparing children for their future occupational roles by equipping them with the right values, norms and attitudes. This enables them to make positive contributions in the society. Although structural functionalists and neo-Marxists hold some differing views on the purpose of education, they both share a common belief that education plays an important role in transforming the society.

However, the Bantu Education in South Africa was discriminatory in nature and prevented societal development. According to the two groups of sociologists, it was detrimental towards the social and economic development of South Africa.

Ballantine, Jeanne. The sociology of education: A systematic analysis, Englewood Cliffs, NJ: Prentice Hall, 1993.Print.

Blackledge, David and Barry Hunt. Sociological interpretations of education, London: Routledge, 1985.Print.

Hyslop, Jonathan. The classroom struggle: policy and resistance in South Africa,1940-1990, Pietermaritzburg: University of Natal Press, 1999.Print.

Martin, Ruhr. The Sociology of Education, Pretoria: University of South Africa, 2006.Print.

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TO WHAT EXTENT DID THE BANTU EDUCATION ACT CHANGE THE SYSTEM OF BLACK EDUCATION IN SOUTH AFRICA?

Related Papers

Tsoaledi Thobejane

Abstract This paper outlines the rationale of Bantu education that was available for South African Blacks from 1953 to 1992. The paper is of the opinion that challenges of constructing a new education system in post‐apartheid South Africa cannot be fully grasped without a proper understanding of the pervasive impact of Bantu education on the majority for a period of almost 60 years. It also discusses the educational vision and goals of the important organizations in the liberation movement such as the African National Congress, the Azanian People’s Organization, and the Pan Africanist Congress that continue to shape educational debates in the present educational reform context. The paper argues that the present curriculum by its very history and origins does not address the problems that have been created by the ideology of the former South African education system. Salient to these problems is the over‐emphasis on Christian/European education that is not realistic in many regions of South Africa. The paper argues that curriculum has to reflect the cultural and racial diversity in South Africa, and further suggests that all languages and cultures in South Africa are essential in the building of an anti‐racist and anti‐sexist society. The monitoring of academic activity in a democratic education system can be confusing to teachers who have been trained within the confines of an apartheid (Bantu) education. The paper therefore suggests that more funds will have to be put aside by the government to upgrade the pedagogical approach of teachers so that they can be able to deal with their new role of leadership and the developing of content, and tackle issues of sexism/racism both in and out of the classroom. Keywords Apartheid education, Bantu education, Black Consciousness, democracy, pedagogy

African Historical Review

Linda Chisholm

bantustans for special attention; rather, it has analysed these as part of South Africa’s broader segregationist and apartheid strategy. This article shares and builds on this perspective, extending the analysis by looking more closely at four specific bantustans— Bophuthatswana, Venda, KaNgwane and KwaZulu—and the links between their local and more broadly South African reformist and transnational developmental discourses during the 1980s. It examines how different educational networks formed “discourse coalitions” across these bantustans through the participation of educational reformers and experts in key education commissions and educational projects and initiatives. The article explores the roles of individuals involved in the development of educational reforms and their circulation both across the bantustans and between these bantustans and South Africa. It shows how discourses about education reform in the bantustans and South Africa deployed the language and concepts of development education, which integrated these bantustans into a reformist agenda prolonging rather than dismantling apartheid. The article casts new light on the cross-border relationships around education that bound them to one another and South Africa.

This article considers the legacies of apartheid education and new directions taken since 1994 by first problematising the concept of an apartheid legacy, and then examining it within the broader historical context of the emergence of a racially differentiated system of mass schooling under specific political and economic conditions in the twentieth century. The principal legacies that new policy in the post-apartheid period accordingly intended to address included (i) The racially-segregated and unequal financing, organization and provision of education; (ii) poor quality of education for black people; (iii) high youth unemployment and (iv) low levels of participation in adult, technical and higher education. The article shows how new initiatives for the reorganization of education, teacher policy, curriculum, skills development and higher education were introduced under specific economic and political conditions and argues that they have not shifted broader inequalities and have demonstrated continuities as far as learning outcomes are concerned. Contrary to apartheid denialist positions, this contradiction is explained by reference to the strong presence of the past in the present, the contradiction between educational intentions and outcomes and the dependent role of education in any social order.

Johannes Seroto

submitted in the fulfilment of the requirements for the degree of

Peabody Journal of Education

Brian L Heuser

Language Learning Journal

Phillip Pare

The main argument of this overview article is that the Bantu languages of South Africa should have a far more significant role in education. We contend that the strong preference for English as medium of instruction among black learners is largely responsible for their inadequate educational performance, particularly since most of these learners do not have the required skills in English. This is particularly the case in rural and township schools and in what we term ‘lower ex-model C schools’, given the socio-economic realities of the communities in which these schools are located. Were the Bantu languages used for learning and teaching purposes in an effective way, we suggest the educational outcomes of black learners would be significantly better. We accept, of course, that schools, especially secondary schools, cannot immediately implement a policy of using the Bantu languages as media of instruction. Several research and development challenges need to be addressed for this to happen. These include: transforming the socio-political meanings attached to these languages; their further corpus development as well as their status, prestige, acquisition and usage development; the development and implementation of language-in-education policies which address the basic educational and sociolinguistic realities; and the effective distribution of information to school governing bodies about the issues relevant to the selection of a medium of instruction. In our view, South Africa will not become a developed, effectively multilingual and nationally integrated country if linguistic equity and parity of esteem are not established in a meaningful way for all official languages, which includes provision for their use as media of instruction throughout.

William J Dominik

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Bantu Education Act Essay 300 Words

The Bantu Education Act of 1953 stands as a stark reminder of the injustices perpetuated during the apartheid era in South Africa. This essay delves into the nature and impact of the Bantu Education Act, shedding light on its origins, provisions, consequences, and the resistance it ignited.

Table of Contents

Essay: The Bantu Education Act – A Dark Chapter in South African History

Historical context and origins of the act.

The Bantu Education Act emerged in the aftermath of the National Party’s rise to power in 1948, marking the formal implementation of apartheid policies. Hendrik Verwoerd, the then-Minister of Native Affairs and later Prime Minister, championed the act as a means to consolidate white supremacy and racial segregation.

Racial Segregation and Inferior Education

Central to the Bantu Education Act was its promotion of racial segregation in the education system. The act mandated separate schools for Black South African students, perpetuating divisions along racial lines. These schools, however, were systematically underfunded, lacking resources, and staffed by unqualified teachers, thus enforcing an inferior educational experience for nonwhite students.

Curriculum Design and Ideological Influence

The curriculum formulated under the act aimed not at empowering students with critical thinking skills but at indoctrinating them with a skewed ideology. The goal was to prepare Black students for a life of subservience and manual labor, reinforcing the apartheid regime’s social hierarchy. The act’s provisions aimed to hinder intellectual development, stifling the potential for personal growth and societal progress.

Struggle for Equal Educational Opportunities

The Bantu Education Act was met with vehement opposition from the Black community, educators, and political activists alike. Leaders such as Nelson Mandela and Steve Biko recognized the act’s role in perpetuating systemic inequalities. Throughout the years, their tireless efforts to combat the discriminatory education system served as a beacon of hope for those seeking equal educational opportunities.

Long-Term Consequences and Generational Impact

The ramifications of the Bantu Education Act extended far beyond the classroom. Generations of Black South Africans were deprived of quality education, hindering their ability to break free from cycles of poverty and limited career prospects. This systemic injustice left a deep scar on the nation’s collective memory, shaping its socio-economic landscape for decades to come.

End of Apartheid and Ongoing Legacy

The eventual demise of apartheid in the early 1990s brought an end to the Bantu Education Act. Yet, its legacy persists in the stark disparities that continue to plague South Africa’s education system. The post-apartheid government has sought to rectify these inequalities, but the path to achieving equitable education remains an ongoing struggle.

The Bantu Education Act is a harrowing testament to the lengths to which apartheid regimes would go to enforce racial discrimination and preserve oppressive power structures. Its provisions not only segregated education along racial lines but also systematically diminished the potential of generations of Black South Africans. While the act may be relegated to the annals of history, its lingering impact serves as a reminder of the need for continuous efforts to rectify historical injustices and ensure equitable access to education for all.

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Bantu Education Act, Act No 47 of 1953

The Act was to provide for the transfer of the adminiustration and control of native education from the several provincial administrations to the Government of the Union of South Africa, and for matters incidental thereto

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The Politics and Governance of Basic Education: A Tale of Two South African Provinces

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2 The Transformation of South Africa’s System of Basic Education

Published: September 2018
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As background to the rest of the book, the chapter describes and analyses the main structural transformations that took place in post-apartheid education in South Africa. The chapter provides analytical context to the rest of the book. It focuses on three key transformations: governance, school funding, and curriculum. For each, the chapter provides historical background, describes the transformation in some depth, and attempts to answer whether the transformation ‘worked’, and in what sense. The chapter concludes that some of the transformations worked, in that they were actually implemented and had some of (in some cases, such as finance, most of) the immediate intended impact (e.g. increase in equity of resource allocation). In some cases, such as curricular change, the immediate impact was elusive. The chapter concludes that the transformations have not yet had the desired impact in terms of either average achievement or equality achievement, but there are hopeful signs.

2.1 Introduction

Since 1994, South Africa’s education sector has undergone a process of far-reaching transformation. The principal goal of the research presented in this book is to explore at the micro level some political and institutional dimensions of this transformation. However, these micro-level dynamics played out within a broader context of far-reaching change—and are best understood in the context of that change. The aim of this chapter is to provide the requisite background on this broader context.

The transformations wrought by the ANC government, and its civil society partners, on South Africa’s education system in the mid-1990s could be argued to be among the most far-reaching of the second half of the twentieth century anywhere in the world. Nineteen administrative racial systems had to be joined and then re-shaped into nine geographical provinces; funding had to be put on a rational footing that did not provide white children with ten times as much per-child support as African children; large-scale ambition had to be tempered against fiscal realities; salary scales had to be unified; curricula revamped; boundaries between provinces re-established; capital planning systems streamlined; exam systems re-calibrated; and procurement, tendering, and payroll systems unified. The key changes all took place within a few critical years, between roughly 1995 and 1998.

This chapter describes these transformations, suggests some reasons for the key decisions, and details some of what the results for post-apartheid South Africa have been. We do not purport to assess whether other decisions might have produced a better outcome; rather, we argue that the most important transformation choices were to a large degree driven by circumstances, as perceived at the time. The set of circumstances, to be explored as hypotheses that determined the transformational policy choices, include:

The felt need to transform education sector governance by decentralizing certain elements of decision-making to both new provinces and schools. As section 2.3 details, these decisions were not always taken for purely technocratic reasons. Some were political compromises needed to keep important social groups involved in governing the country by giving them a share of the governance, especially over their own spheres of action.

The broader fiscal context which prevailed as of the end of apartheid and the dawn of democracy, discussed in section 2.4. These did not concern only fiscal aggregates, but also the fact that there were other social sectors, affected by apartheid inattention, that were perceived to be in a far sorrier state than education, at least judging from an enrolment criterion and in comparison with other countries.

The necessity of transforming the education curriculum—both to expunge the apartheid legacy, and in response to strong global trends in professional opinion on ‘what works’ in education, as mediated by South African intellectuals, sometimes isolated, as they were, by apartheid sanctions and relative lack of intellectual exchange with the rest of the world during the height of the sanctions in the 1980s and early 1990s. How this played out in practice—and some of the implications for learning outcomes—is the focus of section 2.5.

Before turning to the details of these transformations, we first set the stage by describing the legacy of extreme dualism that was a consequence of South Africa’s dismal apartheid history.

2.2 South Africa’s Education Sector—A Legacy of Dualism

Though it is fairly common to look for the origins of South Africa’s education problems under the explicit apartheid policies that were introduced in the late 1940s, and culminating in the Bantu Education Act of 1953, in reality the attitudes, policies, and issue-treatment that determine the dynamics of the system until the end of the twentieth century go back at least three centuries—in fact, nearly all the way back to the founding of the Cape Colony in 1652. In this brief historical sketch we pause at the very beginning, 300 years ago, just to ‘prove’ how deeply ingrained and historical the problems are; we then ‘fast forward’ to the formalism of apartheid in the 1940s and 1950s, and end up with a look at the situation towards the end of apartheid, providing a quick snapshot of the result of the dynamics of forces over 300 years.

2.2.1 Some Deep Background

The first school in the Cape Colony was started in 1658, just six years after the founding of the colony. As it happens, this coincided with the first arrival of slaves from outside the Cape itself. Already then, van Riebeeck (Commander of the Cape Colony from 1652 to 1662) ‘saw the need to establish an institution…[that] would teach slaves sufficient linguistic skills, in order to promote a greater understanding of their master’s orders…In addition, these slaves would also be indoctrinated in their master’s religion, which would teach them the values of servitude, discipline, and obedience’ (Molteno, 1984 : 45, cited in Moore, 2015 : 20). (Of course, this may not have been so different from how European children were schooled in those days, either in Europe or in the Cape—the influences of Montaigne and Comenius would have been distant indeed. The more interesting point is that this would be done in separate institutions which would presumably allow different interpretations for these curricular values—some for citizens, others for slaves—and interpretation is everything.) The first officially separated building would be opened in 1685 (Moore, 2015 : 20). Later, (some) missionary schools might have had a relatively more humanistic attitude towards education. But, interestingly, this led to conflict with trekboer policies which forbade missionary activities in the Eastern Cape, as a way to not ‘disseminate unsettling ideas of human equality as taught in [one presumes some] missionary schools’ (Moore, 2015 : 21, citing Welsh, 2000 : 109).

2.2.2 Fast-Forward 300 Years

Up until the middle of the twentieth century, the ‘history’ of (African, or in general) education policy in South Africa has to be interpreted as a quilt of various colours, and tendencies, where big ‘Policy’ can only be seen as the accretion of the policies of many different, localized, time-bound policies of particular bodies, some official, some not (e.g. missions). Even so, the tendency for education for Africans to be distinct and inferior, often by design, was self-evident to even casual observers working from the 1960s onward. But it is only in the early 1950s that ‘policy history’ becomes much more easily interpretable via the documentary evidence—the historical documentation leaves no doubt as to the intent of policy, and by then one can now mean Policy with a capital ‘P’—though even so, academics find ways to disagree about ‘deep’ motivations. Some ascribe high apartheid policy to be mostly aimed at the limitation of Africans to be providers of cheap, relatively unskilled labour; others ascribe it to serving the needs of apartness first and foremost. But in the end, the impact is similar.

The guiding policy document was the Bantu Education Act, passed in 1953. This Act, while decisive for education, embodied much of what was criticized about apartheid in general. Under the guise of providing the opportunity for separate development in separate ‘nations,’ it laid out a framework of centralized control, bureaucracy, physical apartness, inferior funding, and paternalism. In the words which many anti-apartheid activists have engraved in their minds, F. W. Verwoerd, one of the architects of apartheid, noted in a Senate speech in regard to the Bantu Education Act: ‘There is no space for him [the “Native”] in the European Community above certain forms of labour. For this reason it is of no avail for him to receive training which has its aim in the absorption of the European Community, where he cannot be absorbed. Until now he has been subjected to a school system which drew him away from his community and misled him by showing him the greener pastures of European Society where he is not allowed to graze’ (Maree, 1984 : 149).

According to one of its key tenets, the Act centralized control of Native Education in the Department of Native Affairs. Mission schools, whose curricular offerings were seen as suspect by the new apartheid government, were brought under the control of the state, and subsidies were eliminated, forcing many to close down. Efforts to create ‘Bantustans’ (quasi-independent ‘reservations’ or ‘homelands’) were initiated in the 1950s. These entities were theoretically able to devise their own education systems, but in fact largely operated in accordance with Bantu Education. Indeed, the intention behind the creation of the Bantustans can be seen as mirroring the Bantu education curriculum: ‘to limit and reorient African political, economic and social aspirations away from a common political and economic life and towards a separated, rurally-oriented, ethnically-based life’ (Chisholm, 2013 : 408). In addition, it would be soon discovered, the Bantustans offered abundant opportunities for populist and patron–client politics. Under the guise of separate development, for instance, high schools were created in the Bantustans, but not so much in the areas where Africans lived within the Republic of South Africa ‘proper’ (though later this policy was rescinded); similarly, each Bantustan was to be given a teacher training college.

Under this legislative regime, per student funding for black schools was much lower than that for other ethnic groups, school feeding disappeared and the state largely placed the burden of the costs of the expansion of schooling on local black communities themselves. Hartshorne ( 1981 ) gives an indication of the inequalities of the system. In 1969, the gap between the unit cost of black and white education reached its widest, at a ratio of 20:1 white to black. At the same time as financing of black education was being squeezed, the government attempted to increase enrolment. In 1972, responding to the crisis in African schooling, the structure of financing changed, and slowly per capita spending differences between black and white children were reduced. However, little additional funding reached primary schools, although in some provinces there was a significant reduction in the number of double-shift schools. Although some gains were made in the retention of children in primary school, quality remained dire. Schooling was further disrupted through the late seventies in widespread student protest action, reaching a climax in the 1976 Soweto school uprising.

In the 1980s, under P. W. Botha, there was an effort to ‘modernize’ apartheid education, largely in response to human capital demands. This was a period of great expansion of schooling, with large increases in African enrolments in both primary and secondary schools. By 1985 the number of secondary students was four-fold that of 1975; 76 per cent of children aged 5–14 were enrolled in primary school (Unterhalter, 1991 : 39). Enrolments, expenditure and the number of African matric passes continued to increase over the 1980s. By the late 1980s the ratio of white to black spending had been decreased to 1:6, although with enormous variations within the ‘black’ category (see below).

Changes in curriculum over the course of apartheid largely mapped onto the shifts in broader ideological discourses and the shifting economic context of the rising and declining apartheid state. Curriculum broadly moved from a culturally oriented curriculum, with a strong emphasis on content and education for the rural, racially distinct ‘native’ and manual labourer in the 1930s and 40s, to a progressively more technicist orientation, and an emphasis on vocational education and the development of skills for a modernising economy. From early on, however, different curriculum knowledge was distributed to different race groups less through different syllabuses and more through different institutionalized forms of provision, especially the lack of broad subject offerings, teaching resources, and qualified teachers in schools for black, coloured, and Indian students.

Schools were governed through nineteen racially separated departments of education for different racial and geographical groupings. Information systems were poor, examination systems dysfunctional and often corrupt, and a draconian inspectorate system was the only accountability and performance management mechanism within the system (Swartz, 2004 ). The Hunter Report (DOE, 1996 ) showed the dismal state of school infrastructure in 1995 after years of neglect. Increasingly, and especially after 1976, black schools, in particular those in urban areas, were largely dysfunctional, the material conditions deplorable, and teacher morale decimated. The apartheid-based curriculum was rejected, and any progressive or state-driven reform became unacceptable. Inspectors were driven from schools. Exams were regarded as illegitimate. Especially in urban areas, student protest action made many schools ungovernable in this wide-scale rejection of apartheid schooling.

2.2.3 Educational Inputs and Outcomes at the Dawn of Democracy

The educational inputs and outcomes at the end of apartheid were a legacy of inequity and, not often noted, also inefficiency. These views influenced important technocrats in the new government. A perspective on both inefficiency and inequity is provided by Figure 2.1 , which shows both expenditure per student in 1990, and a simple ‘instantaneous’ indicator of internal school efficiency, namely the ratio of enrolment in Standard 5 (Grade 7, the last grade of primary) to enrolment in SSA (Grade 1 in the new parlance as an informal measure of the ‘survival rate’ to Standard 5). The results of the relationship are graphed in Figure 2.1 . 1 As the figure shows, there were huge differences in spending per pupil across the systems (far from the ‘5 to 1’ that is often noted with regard to White/African in general)—with the massive additional per pupil spending going to white schools doing nothing to increase ‘survival’ rates. With no comparative data available at the time on learning outcomes, this led some observers at the time to question whether the ‘white windfall’ was achieving much beyond providing pleasant surroundings and ‘posh’ infrastructure.

School efficiency by racial department towards end of apartheid

Aside from the implicit efficiency critique of having to spend so much more on white schools than seemed strictly necessary, there is the equity or equality critique of spending so little on the poor schools, an issue to which we return in section 2.3.

Matric exams are also revealing. Cronje ( 2010 ), using data from the Institute of Race Relations, tracked the performance of black African matric pupils from 1955 to 2008/09. In 1955, only 598 black Africans sat for their matric exams and only 259 achieved a pass. Through the 1960s, the number of black Africans sitting the matric exam increased rapidly, as did the proportions of those pupils obtaining passes and university entrance passes. By 1970, 2,846 black Africans wrote matric and of this group, 1,865 (or 65.2 per cent) passed and 1,103 (or 35.6 per cent) achieved a university entrance pass. The 1960s had therefore seen significant increases in the number of black Africans writing their matric exams. In 1980, 29,973 black African pupils wrote matric. In 1985, 82,815 wrote and by 1990 the number of black African pupils writing matric had rocketed to 255,669. At the same time, however, and through the 1980s and early 1990s, the pass rate and university exemption rate began to fall. In 1993 the pass rate touched a record low of 37 per cent and the exemption rate bottomed out at 8 per cent. The decline in the pass rate is generally attributed to increasingly disrupted schooling through the 1980s, mainly due to political struggle and the breakdown in the culture of learning and teaching in most schools. Some spoke of a ‘lost generation’ of youth who had forgone years of schooling in service of the struggle.

Figure 2.2 extends the analysis by trying to compare not just matric pass rates, but by taking into account the percentage of pupils who reached Standard 10 (Grade 12 in modern parlance). In that sense, what cognitive disadvantage had apartheid education created for the least advantaged in society, as measurable towards the end of apartheid (the early 1990s)? This question is more difficult to answer than it might appear at first. Looking only at the matric pass rates (Senior Certificate Examination pass rates) is not enough, because the proportion who even made it through to Grade 12 varies a lot by population group. To get at that, one might rely on data about persistence in school. But surveys tended not to ask, of those attending school, which grade they were in, and asked instead the highest grade achieved ever, which creates a timing issue. It is difficult to derive completely clear answers, but one can derive a range of estimates of advantage, triangulating various sources. Figure 2.2 , which focuses on the extremes of whites and Africans so as to unclutter the graphics, shows a range of interpretations. Panel A in Figure 2.2 shows the percentage of twenty-one-year-olds having achieved Standard 10 (Grade 12 in today’s parlance), plus various certificates or higher. It shows that for the white population, this was 91 per cent, while for the African population the percentage was 55 per cent: a 1.65 ratio (91/55) in advantage for whites. The 55 per cent strikes us as a little high, but not extremely so, as Panel B confirms. But, in any case, Panel A has the advantage that all the data come from a single source. Panel B shows decrements in percentages achieving certain ‘bars’ according to increments in quality or ‘demandingness’ of those bars. The first two columns show the ratio of enrolment in Standard 10 in 1994 to population of eighteen-year-olds for Africans and whites. In addition, data for senior certificate passes and exemptions were obtained for the early 1990s. Applying the pass rates to the first two columns and the exemption rates to the same two columns gives all the other values. According to these data, whites had advantages over Africans of 1.41, 3.3, and 5.9 respectively, depending on how high the bar in question was. All this provides less optimistic conclusions than the usual pass/writer conception of the pass rate, as the denominator is not those who sit or write the exam, but the whole population, and thus takes into account dropping out prior to Grade 12. A grosso modo , the white/African difference was about 4 to 1 at the end of apartheid.

Educational success, by race, as proportion of populations

This disparity cannot be attributed to differential labour market returns from passing matric; numerous studies have shown that rates of return to secondary and tertiary education range from about 10 per cent to 18 per cent, are similar for whites and Africans (actually higher for Africans), and the returns from post-secondary education are relatively high (Bhorat, 2000 ; Crouch, 1996 ; Mwabu and Schultz, 1996 ). The differential access to matric was therefore a socially inefficient and inequitable phenomenon, depriving society and individuals of access to production and income.

Further insight into the South African patterns of access to education at the dawn of democracy is provided by a comparison for 1989–94 with a selected group of international comparators. 3 As Figure 2.3 shows, relative to these comparators, South Africa was a little—not hugely—skewed, but in ways that are revealing of the racial differences. South Africa’s access to primary education was, at 115 per cent, above the ‘efficient’ maximum for the age cohort—a sign of low quality in the early grades particularly in the African parts of the system, which induced repetition and excess enrolment. Some provinces, largely those where Bantustans had been located, had Grade 1 enrolments which were more than 50 per cent above the age cohort. Secondary enrolment was low in comparison with other countries, but was rapidly (one could say more rapidly than quality could keep up with) catching up (especially in the African portions of the system) and had essentially caught up by 1994. However, the low pass rates highlighted above resulted in a low tertiary enrolment rate relative to the comparators.

Comparative performance of South Africa on access to education

2.3 Transforming Education Sector Governance

The 1996 the South African Schools Act (SASA) and the new Constitution (1996) both transformed radically the institutional arrangements governing the country’s system of education. It replaced the pre-existing, fragmented and racially ordered institutional arrangements with a unified, multi-tiered system:

The national (central) level was assigned responsibility for policymaking, for resourcing the system, and for setting the overall regulatory framework.

The provincial level was assigned responsibility for implementation—spending the budgetary resources made available from the centre, and employing the teachers, administrators, and other personnel who comprised the vast majority of employees in the system.

Substantial school-level responsibilities (including the recruitment of the school principal and senior teachers) were assigned to school-governing bodies (SGBs) in which parents were required to be in the majority.

This transformation in the structure of governance seemingly was consistent with both a technocratic and a political logic. The apartheid state was seen by new technocrats as not only unjust, but also inefficient in its racial decentralization combined with administrative centralization. Decentralization of power, in the framework of a new Constitution and, in the education sector, a new Schools Act, along with a fiscal framework to go along with it (the ‘equitable shares formula’ and the ‘school funding norms’, on which more in section 2.4 ), were seen as a way to both load-shed some responsibility for finances, encourage important social groups to ‘keep skin in the game’, and encourage sub-national levels of government (all the way down to the school) to take substantial responsibility for decisions. Two funding contrasts between SASA and the Bantu Education Act (and its remnants) are especially noteworthy: in the new South Africa, poorer schools would be supported out of the central fiscus (through inter-governmental transfers and the requirements of the school funding norms), instead of depending on supposedly local taxes; and independent schools which attended to the relatively poor and maintained certain quality levels would be funded, instead of deprived of funding as the mission schools had been.

At the time when South Africa’s new education sector governance arrangements were put in place, there was a strong reformist impulse worldwide for downward delegation of education governance to subnational and school levels 4 (e.g. Bray, 1996 ; Fiske, 1996 ; Patrinos and Ariasingam, 1997 ). Even so, a narrowly technocratic perspective is misleading. The South African Schools Act (SASA) was promulgated in the same year in which the country’s final constitution was formally approved. Indeed, the new institutional arrangements for South Africa’s school system aligned well with broader political imperatives which were at the heart of South Africa’s 1994 transition from apartheid to constitutional democracy.

South Africa’s extraordinary transition from racist, apartheid minority rule to a new competitive, rule-of-law based political settlement was one of the most inspiring democratic miracles of the 1990s (a decade of many inspiring democratic miracles). En route to a democratic election in 1994, and the promulgation of a new constitution in 1996, the apartheid-era governing National Party agreed to give up its stranglehold on power; the exiled African National Congress agreed to end its armed struggle and pursue a negotiated settlement; and multiple other protagonists, including large-scale organized business, played influential roles in facilitating the transition. The complex story of what brought these protagonists to the table, and how they reached agreement, has been well told elsewhere 5 and goes way beyond the scope of the present exercise. For present purposes, the crucial insight is that the institutional arrangements incorporated into SASA were explicitly designed to be responsive to the central concerns vis-à-vis the education sector of both black South Africans who were about to become the majority in the emerging constitutional democracy, and white South Africans who were negotiating away their monopoly control over government.

The African National Congress was a mass-based political party, committed to ending South Africa’s system of racial discrimination. In 1994, it received a sweeping electoral mandate, winning almost 63 per cent of the vote nationally. Universal access to education, the move to non-racial institutions in the sector, and the elimination of racially discriminatory practices in the allocation of public funds were all non-negotiable political imperatives. As subsequent sections of this chapter will detail, all of these indeed were achieved under the new institutional arrangement for the sector established by SASA.

For white South Africans, a central concern was agreement on a system of governance which could sustain the quality of the public 6 schools which historically had served their children. The institutional arrangements laid out in SASA were responsive to these concerns in two ways. First, consistent with the broader constitutional logic of the political settlement, the delegation of substantial authority to nine provinces served as a check on at least some aspects of discretionary decision-making by central government. The second, more direct way in which the concerns of the white minority were addressed was via the delegation of substantial authority to the school level. This delegation included, in subsequent regulation, the ability to vote, at the local level, fees to be paid by parents at school level, and for these fees to stay at school level and to be used there with considerable discretion, including the appointment of extra teachers.

SASA (and the South African constitution more broadly) incorporated an overarching principle of non-racialism in admissions policy—although the details were left ambiguous as to how decisions should be made regarding who had the right to attend individual schools for which there was more demand than available places. But beyond this, parents of children in elite public schools (which historically had served the white minority) were well-placed to leverage the authority granted to SGBs to ensure that the schools would remain well managed. Further, as noted, the autonomy provided by SASA included the right to top up public funds with self-financing by the parent body—ensuring that elite schools need not be starved of resources as a result of the racial equalization (indeed, the pro-poor skewing) of certain public expenditures.

To be sure, keeping middle class and elite children in the system was not only in the interests of the relatively privileged minority. There is strong evidence from around the world that ensuring that multiple classes (not only children of the poor) are served by a public system is a crucial buttress for the system’s efficiency and budgetary defence. Further, both delegation to provinces, and participatory school-level governance aligned well rhetorically with the embrace by all parties of the principles of constitutional, democratic governance. In practice, though, as this book explores in detail, the gap was substantial between this rhetorical alignment and the reality of the challenges of governing the education sector in a way which served effectively the disproportionately poor majority of the country’s citizens. And the evidence in Chapters 8–10 suggests that efforts to turn this rhetorical embrace of participation into genuine empowerment of parents and communities, beyond the already-empowered elites, were disappointingly scant.

2.4 Transforming Education Financing

Compared to other upper-middle income countries (UMICs), particularly those that went on to grow robustly, South Africa’s finances were in a dismal state in the period roughly five years before the new government took power. 7

The economy was not growing. In the period 1990 to 1994, immediately preceding the start of the democratic government, South Africa’s economy shrank at an average annual rate of −2.2 per cent, while comparators’ economies grew at 1.8 per cent: a 4-percentage point difference.

The fiscal deficit was high. In the same period, South Africa’s deficit was, on average, 5.9 per cent of GDP; that of its comparators was 0.9 per cent of GDP. South Africa’s deficit peaked at 9 per cent in 1993—it was the highest of any of the comparator countries in that year.

Because debt was accumulating, interest payments as a proportion of total government expense were high, and rising fast. Payments as a proportion of government expense were 15 per cent in South Africa, only 9 per cent in the comparator countries. What’s worse, in South Africa they were rising by half of a percentage point per year, whereas in the comparator countries, interest payments were going down by 1.3 percentage points per year.

Apartheid had left in its wake some urgent social crises outside the education sector. Under-five mortality rates were 183 per cent higher in South Africa than in the comparator countries, and were worsening rapidly. By contrast, as noted earlier, there was already universal access to primary education, and in education the percentage of the population enrolled in secondary education was only a little lower in South Africa than in comparator countries (70 per cent versus 83 per cent), and was growing rapidly.

In short, as detailed further below, relative to other UMICs, South Africa’s fiscal effort in education was relatively high, and enrolment already high. Given the other economic and social challenges, and a pervasive sense (notably including on the part of some influential public officials 8 ) that resources for education were not well used, it followed that there would be no ‘end-of-apartheid’ dividend in terms of increases in aggregate public spending on education relative to GDP. The overwhelming fiscal challenge was to put in place new fiscal formulas which could assure high levels of access to education and reverse the stark inequalities in expenditure inherited from the apartheid years, but without putting too much pressure on the fiscus. The subsections which follow detail how this was addressed, and what was achieved.

2.4.1 New Fiscal Formulas

The fiscal solutions to this dilemma, arrived at by the new technocracy (with particular relevance to education) were two, which worked to complement each other. First, an ‘equitable shares formula’ would create a division of centrally sourced revenue and provide those shares to the provinces and local governments. The formula would consider the weight of certain needs (total population, enrolment, the size of the economy, the need for a certain fixed cost to run a province) to create shares of funding. After keeping a certain amount of funds for financing national-level activities, and a certain amount for subnational activities (the ‘vertical’ break), the central government created a ‘horizontal’ division for the provinces. From within their share, the provinces were free to allocate to various sectors with considerable freedom. Some chose to devote relatively more funding to education, others to health, and so on, as they saw their needs. This allowed the central government to be perceived as responding strongly to a pressure for equity and transparency, while promising only ‘shares’ (but fair shares) of the fiscal fortune, and thus enabling a certain degree of austerity.

In a similar manner, the norms and standards for school funding, as well as the post provisioning norms for educators, provided policy direction from the national Department of Education as to how provincial education authorities should assign resources to schools in an equal (in the case of teachers) or even pro-poor manner (in the case of non-personnel, non-capital expenditure). Schools would typically not be mandated as to how to spend the funds, and some could even procure their own inputs. Echoing the ‘equitable shares formula’, the basic idea was to mandate equity in the shares of per student spending going to schools of different levels of poverty, but not to mandate absolute amounts of per student spending. At the same time, the funding norms allowed schools to self-assess fees, under certain conditions, to keep the funding at their own level, and to meld this private funding with their public funding into a unified vision of the school’s budget under the (presumably) strong supervision of the school governing body. Both ‘formula-driven’ solutions thus focused on equity and shares, without making promises about absolute levels of expenditure. The results seem to have been pro-equity, encouraged the maintenance of an upward trend in enrolment, and did prevent a privatization of middle-class schooling.

As Figure 2.4 makes clear, funding for education remained reasonably constant as a proportion of GDP, at least over the longer haul. Thus, in that sense, the ‘trick’ of keeping the middle classes involved in public education ‘worked.’ Compared to other upper-middle income countries, South Africa spent a high proportion of GDP on education and it maintained this proportion throughout the late 1990s and onwards, as other countries caught up. The result was that by 2015 the expenditure patterns of South Africa and the comparator countries were similar to one another.

Funding for education, South Africa and comparator countries

2.4.2 Trends in Access to Education

After and before apartheid, what did the spending buy for South Africa and for other countries, in terms of access to education (enrolment)? As section 2.2 detailed, as of the end of apartheid, access to primary education was ‘raw’ (‘raw’ in the sense that though access was high, quality was highly variable, and almost always poor for low-income black South Africans).

As Figure 2.5 shows, access to secondary enrolment, already high in comparison with other UMICS, continued apace after the end of apartheid. The percentage of South Africa’s youth cohorts attending secondary education was known to be rising (though the figure makes it hard to see this precisely in the early 1990s, because South Africa was not and in any case reporting in the late 1980s showed South Africa to be nearly on par with the comparators). The rise in attendance at secondary education in the early 1990s had obviously nothing to do with any policies set in place by the democratic government, and much to do with a sort of populist expansion of investment in the Bantustans (which included also the creation of large numbers of teacher training colleges). But the approaches put in place by the democratic government allowed those trends to continue and for secondary enrolments to essentially catch up to the comparator UMICs by 2010 or so.

Access to secondary education, South Africa and comparator countries

Figure 2.6 shows both the growth in enrolment as a proportion of the more-or-less enrolable age groups and, importantly, changes in the pattern of enrolment within those age groups. 9 Given constancy in spending, South Africa showed relative constancy in both enrolment and in composition of enrolment: the end of apartheid had hardly any discernible impact. The comparator countries showed much more growth in total enrolment and that enrolment came about both because of more spending, but also because of a reorganization of enrolment between sub-sectors, with a strong relative shrinking of primary education and an expansion in other levels, achieved partly by increasing the internal efficiency of primary education. Countries in other regions, particularly in Latin America, became more and more convinced of the importance of human capital in generating growth and combatting inequality, and spending was stepped up, particularly in sub-sectors such as early childhood. (Also stepped up in South Africa, but not quite as much, and, perhaps, with not—yet—much demonstration of cognitive results.)

Composition and relative size of enrolment by level, South Africa and comparator countries

2.4.3 Equity in Resourcing

It is clear that resourcing came to be far more pro-poor after democracy. Being pro-poor correlates very closely with being pro-African, but note that the funding norms in South Africa (both in the sense of funding from centre to provinces, and from provinces to schools) were (naturally) de-racialized after democracy, and were set in terms of poverty or were poverty- and race-neutral at best (with one proviso: formerly richer schools typically kept more expensive teaching staff, even if the numbers of teaching staff publicly provided were de-racialized). Data can be tracked by province as well, and, with some assumptions, by race. But the important categories are poverty and province. Strong evidence of the fast changes in, for example, public funding, can be found in Department of Education ( 2006 : 36), and is reproduced as Table 2.1 .

Two summary measures of inequality are presented in this table: a Gini coefficient and a Coefficient of Variation (CV). Both show radical reductions in the inequality of public funding—roughly 75 per cent to 80 per cent in just fifteen years, with most of the change coming in the space of just ten years (1990 to 2000, roughly). Naturally, the provinces did not exist in 1990, but their constituent ‘homelands’ and RSA departments did, their enrolments and their per capita expenditures were known, and so it is possible to present a fairly complete and accurate picture of matters towards the end of apartheid and the progress in the years immediately after. Note that we do not necessarily know the intra-provincial spending inequality, so these numbers may overstate (or conceivably understate) progress. Spending increased faster in the provinces whose internal inequality would have been greater; on the other hand, the school funding norms were already operating and were already reducing intra-provincial inequalities, and if spending increased faster in provinces whose internal equality was improving faster, then Table 2.1 could be understating total equalization.

Table 2.1 makes it clear that the apartheid inheritance disproportionately favoured Gauteng and the Western Cape; so the rebalancing meant spreading their ‘excess’ resources to the other provinces. The Northern Cape, being very small in enrolment terms, did not contribute much in absolute terms to the re-balancing, but gives further evidence that the formula-based cutting back of the ‘bigger spenders’ worked transparently and without much favouritism. However, note also that because the poorer provinces were also among the largest, cutting back on the spending in the higher-spending ones could not result in big per pupil increases in spending in the lower-spending provinces. (Also, recall that how much to spend on education was, according to the equitable shares formula, a matter for the provinces to prioritize, so these numbers are a result both of equity drivers in the central funding, the equity drivers in the school funding norms, but also of provincial decisions on how much of their fiscal share to spend on education.)

Another take, using the actual homelands data from Buckland and Fielden ( 1994 ) and Department of Education ( 2006 ), gives the Lorenz curves shown in Figure 2.7 for inequality of public recurrent expenditure in terms of the fourteen departments that spent money on pupils in a distinguishable manner (i.e. ignoring provincial differences in HoA spending). The curves are approximate, because for the erstwhile administrative departments the curve is plotted with population by expenditure level on the horizontal axis. Nonetheless, the results are striking: the dashed black spending curve for 2004 is nearly exactly equal to the 45-degree line of equality, whereas the lower line for spending in 1991 yielded a Gini coefficient of 0.33.

Changes in inequality curves for distribution of public resourcing of public schools

Naturally, given that the system allowed schools to charge individual fees (determined at local level, and therefore much higher for the higher income groups), these numbers under-state the amount of inequality reduction achieved. Nonetheless, such a rapid reduction in inequality in public spending is unequalled in modern history, to our knowledge. Remaining inequalities, though, surely account for some important differences in performance (van der Berg and Gustafsson, 2017 ).

2.5 Curricular Trends and Learning Outcomes Implications

Among the many transformations of South Africa’s education system, the transformation of the education curriculum was perhaps the most far-reaching in terms of its implications for day-to-day practice in the classroom. This section describes this transformation, reports on the consequences (of the full set of transformations, curricular and otherwise) for learning outcomes, and also on some recent, perhaps somewhat encouraging trends.

2.5.1 Curriculum under Apartheid

Over the forty-eight years of National Party rule, syllabuses, examinations, and prescribed instructional practice changed significantly, adapting to both shifts in political economy and broader international trends in curriculum. The shifts in curriculum can be seen in the changes in the ‘imagined’ learner of different curricula across time. As outlined earlier, early mission and colonial curricula were concerned with the conversion of the ‘heathen indigene’. Industrialisation and the onset of mining focused the curriculum on the development of manual skills and docility (the ‘moral’ and ‘industrious’ learner). In the 1930s, in the light of international debates, the notion of the (indigenous) colonial subject became tied up in issues of cultural specificity and questions of the mind of the ‘native’. Here, strong culturalist notions of the learner, whose language and traditions should be preserved through education, provided the platform for Bantu education and the apartheid ideology of separate development. With the modernization of the economy, higher skills were sought and the curriculum focus became increasingly vocational. In the later 1980s and early 1990s the imagined learner of the curriculum became something quite different—the individual learner of no determinate race on the one hand, and a worker for a growing and diversifying economy on the other. These last reform attempts of the apartheid government, came, however, late in the day and given the intensified political protest and breakdown of teaching and learning in schools, reached only the minority white sectors of schooling.

Despite these shifts, a number of general points can be made about curriculum, especially from the mid-1950s onwards. Firstly, different knowledge was distributed to different race groups, accomplished less through different syllabuses and more through segregated provision, and differences in the material and symbolic resources available to different race groups in different schools. The fact that the curriculum was very similar on paper was used to mask inequities. The Minister of Bantu Education in the late 1970s proudly claimed that his department ‘had not only adopted the same curricula and syllabi as were used by Whites, but Black and White students were now writing the same senior certificate and matriculation exams’ (Marcum, 1982: 21, cited in Jansen, 1990 : 202). Black students, however, received watered-down, minimal or narrower curricula than children in the white department of education. There were different subjects on offer in white and black schools, more academic in white schools, and more vocationally oriented in black schools. The distribution of teachers capable of teaching more demanding subjects was also quite different. Secondly, the issue of language was paramount and would become the flashpoint for intense protest in the 1970s. The language issues are complex, and shifted over time, but crucially had to do with the imposition of Afrikaans on African language speaking learners as the language of instruction and testing. Language was also used, especially in the primary school, as a means for establishing the cultural particularity and apartness of black learners; while white, Indian, and coloured children had to learn two languages, African children had to learn three (for long periods, as early as the third grade). Third, curricula contained racial biases favouring whites, and the stereotyping of the black population as tribal, rural and backward. Ideological content was added to the syllabuses specifically for black learners presenting a narrow (largely rural) and static view of ‘Bantu society’, and referencing some folk and historical heroes as well as contemporary apartheid arrangements and governing institutions for the black population. Fourth, and throughout the period, curricula constructed during apartheid were subject-based and content-driven, with minimal explicit conceptual content-skill relationships made. Knowledge across curriculum reforms was regarded as ‘given’ and strong boundaries were maintained between different subjects.

Among South Africa’s education sector pedagogical thought leaders, there was an enduring progressivist thrust in curriculum, both inside and outside of the state, sustained through the decades up until the transition to democracy in 1994. To be sure, official attempts at curriculum innovation in the 1970s and 1980s were largely piecemeal—often consisting of taking out contents or adding in new contents in different subjects. But there also were ongoing micro-reforms, often influenced by trends in the United States and United Kingdom, notably ideas arising out of progressive reforms there. Galant ( 1997 ) gives the example that, between 1974 and 1984, at least five new syllabuses were introduced in South Africa following the ‘new maths’ movement in Europe. However, these largely had effect in white schools only. There was also a significant amount of curriculum work being done outside of state institutions, as alternatives to the traditional curriculum forms developed during the apartheid era.

2.5.2 A Radical Curriculum for Democracy

The first post-apartheid curriculum, Curriculum 2005 (C2005), introduced in 1998, was a radical constructivist curriculum that emphasised a learner-centred, outcomes-based approach to teaching and learning. It backgrounded prescribed knowledge content, leaving it to teachers and learners to select the appropriate content or precise method in order to achieve specified outcomes. Textbooks and testing were regarded as authoritarian and backward-looking, and were dispensed with (apart from the Grade 12 examination). C2005 was framed as a ‘radical break’ from the apartheid past. It was essentially a reform focused on pedagogy—intent on shifting authoritarian relations of classrooms, defined by bureaucratic routine, deferential ritual and whole class, choral production of knowledge at a very low level of cognitive complexity. In the process of addressing issues of pedagogy, knowledge and its specification was lost.

What is often missed in the accounts of the shift from apartheid to C2005 is that although the changes introduced represented a radical departure from the past for black schools, for white schools (which had been part of the final progressive curriculum reforms of the apartheid era) there was much continuity between the new curriculum and established pedagogic practices (Harley and Wedekind, 2004). Thus, the schools where teachers were in the first place less qualified, were also the schools who were most disadvantaged by the very unfamiliar terms of the new curriculum.

2.5.3 Reforming the Reform

The new curriculum, C2005, quickly came under severe criticism. What became clear in its implementation was its complexity, incomprehensible to many, and inappropriate for the majority of classroom contexts (Jansen and Christie, 1999 ). The system was unprepared for the shift to a radical, learner-centred, outcomes-based curriculum—introduced in a very short space of time, with very little training. A review of the curriculum followed in 2000, presenting the central critique of C2005 as barring access to school knowledge for both learners and teachers. The fact that the curriculum had removed most of subject content, and replaced it with outcomes expressed as generic skills, meant that teachers were expected to select the appropriate content and design ‘learning programmes’ themselves. Teachers in more advantaged schools were confident, well advised, and could rely on past experience and training in selecting content from their field of specialisation to construct appropriate learning programmes for students. However, in the majority of schools, poor prior training, and a lack of school-level support made this impossible. Pedagogic practices of the past, entailing the communal production of low level, localised content, persisted. The central difference was that learners sat in groups—group work becoming for many teachers a graspable outward form of the curriculum they could implement, masking real change in the classroom.

The 2000 review introduced a second iteration of this curriculum, the National Curriculum Statement. It retained the outcomes-based framework, but delineated more clearly content knowledge and appropriate methodologies for teaching. It also attempted to reassert the importance of summative assessment (tests and examinations). The retention of outcomes, however, would prove politically contentious and pedagogically problematic. Under increasing pressure of poor student academic outcomes and stringent public criticism of the outcomes-based education framework, a further review was initiated in 2009; in 2012 the current curriculum, the Curriculum and Assessment Policy Statement (CAPS) was implemented. In this curriculum, outcomes-based education was abandoned in favour of clear, per grade content stipulation, as well as specified pacing and sequencing requirements for the curriculum. The importance of textbooks as key pedagogical resources for both students and teachers was reasserted. A programme of distributing curriculum-aligned workbooks to all learners was entrenched. CAPS thus established a clear and stable curriculum-based signalling system for teacher training, the development of textbooks, and accountability for classroom practice. The highly specified curriculum would also lay an important basis for experimentation in instructional reform, discussed below.

Teacher training did not receive the same levels of attention as curriculum reform—and was complicated by the under-stipulated nature of C2005. Thus, teachers schooled and trained through Bantu education under apartheid lacked opportunity to overcome the legacy of a very poor preparation for teaching. Without teachers gaining a better content understanding of subjects to be taught, not simply new and complex ways in which to teach them, there was unlikely to be significant change in classroom practices and learning outcomes. Although more recently there has been some shift in instructional practices (Hoadley, 2018 ), especially in the number of texts in classrooms, many of the practices dominant under apartheid, the communalized, slow pace of learning and low level of classroom content, persist in the majority of classrooms (Hoadley, 2012 ). The clear specification in the CAPS of what content is to be covered when and in what order has promise to shift these practices both directly in classrooms and through defining subject-specific teacher training requirements more precisely.

2.5.4 Cognitive Achievement after the Transformation

This is a complicated story, and much depends on what countries one compares South Africa with, and on what issues. One can start with the most commonly held and alarming part of the story: that South Africa, in comparison with the world as a whole, or at least in comparison with the parts of the world that participate in assessments such as the Trends in International Mathematics and Science Study (TIMSS) or Progress on International Literacy Study (PIRLS) (repeated approximately every three years since 1995), performs badly, in absolute terms (last or nearly last—but noting that most countries that participate in these assessments are wealthy countries with long-established education systems), but also, perhaps more alarmingly, relative to its level of per capita income and the level of fiscal effort devoted to education. In exercises predicting results in TIMSS Grade 4 Mathematics for 2015, and PIRLS 2016, using GDP per capita and public spending on education as a share of GDP as predictors, for instance, South Africa’s actual performance is much worse than expected—in fact, South Africa is perhaps one of the ‘worst’ outliers. Figure 2.8 shows predicted performance on the horizontal axis and actual performance on the vertical axis. South Africa is clearly a negative outlier—and this is at least fifteen years after the end of apartheid, when the system has had at least ten years to ‘practice’ with improving lives for the children who take this assessment.

South Africa as an efficiency outlier in TIMSS and PIRLS

In the case of SACMEQ III (2007) data, South Africa appears not so much as an under-performing outlier. Part of the reason for this is that in making comparisons in SACMEQ, the total score achieved by students is affected by the degree to which the country has a high primary school completion rate: countries with a higher completion rate are making a bigger ‘access effort’ in reaching out to previously un-served portions of their populations, and are thus trying to educate those who are harder to educate (e.g. may be first-generation literates in their families). Once this is corrected for, 10 what is interesting is not so much that South Africa is a negative outlier (as is the case in TIMSS 2015 and PIRLS 2016) but that (as Figure 2.9 shows) there seem to be positive outliers, namely Kenya, from which South Africa could perhaps be learning (but generally has not been, or had not been until recently). Chapter 10 explores this issue further.

Kenya as positive outlier in SACMEQ

Almost any way one looks at it, the internal distribution (the cognitive equality) of South Africa’s scores is quite poor, at least in comparison with other countries taking part in assessments such as TIMSS, PIRLS, and SACMEQ. However, using various rounds of TIMSS, inequality has decreased, even markedly if one believes the data. Taking the score produced by children at the ninety-fifth percentile of the score distribution, subtracting the score produced by children at the fifth percentile, and dividing the result by the score produced by children at the middle of the distribution is a reasonable measure of relative inequality. Typically, developing countries with low averages will tend to show higher relative inequality (because the denominator is low). Wealthier, more educationally developed countries will tend to show less inequality, both because they actually apply more effort to improve things at the bottom of their distributions, and because their averages are higher.

Table 2.2 shows some examples, and shows South Africa’s placement both at a given point in time and over time. The data are sorted from the most equal country in 2003 to some of the most unequal in 2003, 2011, and 2015. It is clear that South Africa is among the most unequal, though there are sometimes one or two that are just a bit more unequal. Table 2.3 shows the data for PIRLS 2016, showing that South Africa, has, if not quite the worst inequality results (using our index), close to it. Some developing countries which have done more work on improving equality are shown. Chile, for instance, in 2016, has nearly 40 per cent less inequality as South Africa does in PIRLS 2016. (But note only about 25 per cent less in TIMSS 2015 Grade 4 Mathematics.)

The inequality in South Africa looms particularly large also in comparison with other countries in the SACMEQ region. Figure 2.10 shows each country’s average reading and mathematics scores in 2007 (SACMEQ III) in the bars. Differences, in each country, between the performance of high and low SES students are shown as lines. One line (solid) shows the absolute difference, that is the difference in points scored, between the high-SES and the low-SES students. Another line (dotted) shows the difference divided by the average score: a more thorough indicator of inequality, if perhaps a slightly harder one to understand. 11 Countries are shown ranked from left to right in order of overall performance. This helps make it clear, comparing the size of the bars and the slope of the lines, that in general (in the case of SACMEQ—no such assertion can be made for other cross-country assessments) there is an association between increasing average scores and increasing inequality. South Africa is seen to be of middling performance in terms of the total score. But the most striking thing is that in spite of South Africa’s average performance being only middling, its inequality as measured using either of the measures noted, was distinctly the highest, especially taking the relative (dotted) measure into account. 12

South Africa as an inequality outlier, SACMEQ data

2.5.5 Recent Upticks in Performance

The low results for South Africa, especially when one controls for fiscal effort made in favour of education and for GDP per capita, and also the inequality in the results distribution, have been alarming, especially as they are evident ten to fifteen years after the changes that would supposedly benefit the children were crafted. Some, as noted above, foresaw likely low impact from early on. However, more recently there have been some signs of hope. First, as van der Berg and Gustafsson ( 2017 ) have shown, recent levels of improvement of South Africa in TIMSS are quite fast, comparable to Brazil’s improvements on PISA—themselves quite fast. Table 2.2 shows that, at the fiftieth percentile (the median), South Africa’s TIMSS performance between 2011 and 2015 improved by about twenty points. Van der Berg and Gustafsson ( 2017 ) explain that Brazil’s improvement in PISA, of about 0.06 of a standard deviation per year, is at about the upper limit of how quickly countries can improve, and that South Africa’s improvement is on a par with Brazil’s. Whether these trends will continue, and how truly solid they ultimately are (they seem to be) would be hard to say. But for now they seem to bode well. The same authors show improved results in the equity of matric results in more or less the same period (roughly 2008 to 2015). And this lines up well with the evidence on the reduced inequality in TIMSS results presented in Table 2.2 .

At the same time, at the pilot project level, it seems as if fast improvements are possible and are documented, even in underprivileged schools, via what Fleisch ( n.d. ), and Fleisch ( 2016 ) calls a ‘turn to the instructional core’ and sometimes the ‘triple cocktail’ of simplified curricular lesson plans, vastly improved and intensified coaching of teachers, instructional and curricular materials that (perhaps for the first time) are aligned a) with the lesson plans and with vastly improved and increased coaching and b) are available in the home language of the learners. 13 A description of the components of these early grades reading projects is to be found at Department of Basic Education ( 2017 ). To some extent, these efforts represent the most serious attempt, perhaps since the end of apartheid, to reverse the litany of cogent critiques of classroom instruction presented by Hoadley ( 2012 ) and are documented perhaps most succinctly and accessibly in Spaull and Hoadley ( 2017 ). 14 Even earlier, however, critics of C2005 had experimented with methods of direct instruction that seemed to work well, at least at imparting basic concepts (Schollar, 2015 ).

Now, one might over-read into these glimmers of hope, because of the usual ‘external validity’ problem of pilot projects and randomized controlled trials. However, there is a lot of evidence from other countries that the basic ‘formula’, elsewhere referred to as ‘structured pedagogy’, (Snilstveit et al., 2015) used in these particular efforts in South Africa, does work in general, and are thus less of a concern over what one might call pedagogical or cultural external validity. 15 This is part of a broader worldwide trend towards ‘teaching at the right level’ while eschewing the damage created by curricula and teaching and lesson approaches that are theoretically ambitious but very badly implemented in practice. 16 While strong evidence would suggest that these programs do not suffer from much of a pedagogical or cultural external validity problem, they could suffer from the usual ‘exhaustion when taken to scale by government problem’, whereby, when a programme is implemented by government, the necessary fidelity which can be guaranteed by good governance and accountability is lost, as has been documented in other cases (see Bold et al., 2013 ).

But serious concerns remain. The glimmers of hope noted above seem real enough. But they are either not big, or if big, not sustained (yet) over any serious length of time. Or, the changes refer only to pilot projects, sometimes without rigorous randomized controls (though sometimes with). South Africa’s educational outcomes are so far behind other middle-income countries, as noted above, that stronger remedies seem necessary, and most commentators on the scene do not see them. Either the lists of remedies scholars provide are very long, or the remedies would seem to require using up quite a bit of political capital. The pedagogical dysfunctionalities observed in the classroom and reported by Hoadley ( 2012 ) are many and profound. Nick Taylor, writing for DPME/Department of Basic Education ( 2017 ), notes that time management in schools remains poor, teacher content knowledge is way below what is needed to sustain instruction, formative assessment is weak, and teaching and learning materials are not always present. He lays particular blame on corruption, nepotism, and usage of union power to select often inappropriate teachers—in essence, governance and management problems.

2.6 Tentative Conclusions

To speak of the results of the transformation as if they could be causally traced to the transformation would be mistaken. Policy changes as massive as those wrought in South Africa are hardly controlled experiments; any mention of causality therefore should be seen with suspicion. We occasionally lapse into language that seems to assign causality because it is inelegant to be qualifying constantly. But the proviso holds throughout.

The thesis of this section, and hence of the whole chapter, could be put something like this:

Governance was reformed and unified in ways which were responsive to both the imperatives of South Africa’s broader political settlement, and to normative conceptions of ‘good practice’ which prevailed at the time, both globally and within South Africa.

The government succeeded in transferring resources in a sharp manner. Perhaps not as much as would have been desired by progressive educationists, but to an extent that is unprecedentedly large relative to the international experience and, strikingly, was achieved within a framework of severe macroeconomic constraint.

The curriculum was reformed and unified so as to do away with odious apartheid implications and at the same time to ‘modernize’ it according to the dominant global and national perceptions of the day, recognizing that even under apartheid certain ‘modernizing’ reforms had already started.

Yet, at least by the middle 2000s, or approximately ten years after the formal end of apartheid and the start of the transformations, there seemed not to be much to show for the effort, particularly viewed from the twin lenses of efficiency and equity. Numbers (‘access’) had increased a little (in some sub-sectors a lot). But learning outcomes, and their inequality, in particular, seemed largely stuck, in spite of some glimmers of hope.

The general view continues to be that the overall effort has been a failure. Indeed, almost immediately upon the announcement of the reforms, especially the curricular reforms, critics such as Jansen ( 2001 ) had noted these reforms could not possibly work, or at least not to the extent of the hopes pinned upon them.

The conclusion might be that the better-off segments of the system, at the outset of the transformations, were able to weather the changes in funding, either by self-funding or by becoming more efficient. It is also possible to conclude that they were able to either tune out some of the least useful of the curricular reforms, had already adapted them (given that some of the curricular reforms pre-dated the end of apartheid), or were able to adapt them in light of what they saw as more sensible, given that these segments of the sector had much better-trained teachers, and given that the governance of these schools trusted (and had good reasons to trust) the professionalism of the teachers (and principals). These segments of the system were those where ‘good governance’ (defined elsewhere in this book) was common.

In other segments of the system, however, neither teachers nor other officials within the education bureaucracy had the training, background, and incentives to put in the hard effort it would have taken to interpret the new curricular and teaching/learning dispensations in a manner that made sense to them and for their environment. Nor, of course, notwithstanding the enhanced role afforded them vis-à-vis school-level governance, were parents in a position to provide support for implementation of the new approaches. Schools on the whole seem unable to make much use of the extra non-personnel funding allocated via the Funding Norms. Informality and maybe even corruption seem to be playing a role in preventing good management.

But things continue to evolve. Some pilot research has shown that, at least in the lower grades, there are sensible ways to simplify and structure the curriculum so that children learn better. These simplified approaches are also easier, in principle, for parents to supervise and in that sense might fit better with a governance model that provides School Governing Bodies considerable power—though the whole notion of the sorts of stable, idealized ‘parenthood’ envisioned in the South African Schools Act might be problematic in the South African context. In that sense, presuming that additional study and evidence confirms the seemingly compelling evidence from pilot projects, curricular simplification or, at any rate, clearer specification of lesson plans and more direct teaching (along with delivery of more and better learning materials and capacity building for teachers) could be nicely made to coincide with a revamped role for localized parental accountability, if governance could be improved along the lines explored in later chapters of this book.

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The figure uses both a formally estimated semi-logarithmic fit of results (the ‘survival’ rate to Standard 5) on the vertical axis and inputs (cost per student) on the horizontal axis, as well as a casually estimated ‘envelope’ or ‘near envelope’ of the data.

For reasons explained below, we prefer to assure the integrity of international comparisons by using one standardized international database, in this case the World Bank’s, which derives from data reported by countries to UNESCO. If one debates the SA data, then in principle one could similarly debate the data for every single country, and these kinds of comparisons would become either impossible or very tedious to read. The point of using a large number of comparators is to support fairly general statements such as those we make here.

See n. 7 for a discussion of the comparator countries.

A Google search for ‘World Bank interest in education decentralization’, for instance, produces, at the top of its search results, five documents, all produced between 1996 and 1998, some by prominent and influential thinkers such as Mark Bray, Edward Fiske, and Harry Patrinos (Bray, 1996 ; Fiske, 1996 ; Patrinos and Ariasingam, 1997 ).

See, for example, Mandela (2004), Sparks (1996), Marais (1998), Seekings and Nattrass (2005), Gevisser (2007), and Welsh (2009).

In South Africa, public education dominates, both historically and to the present day; as of 2016, about 95% of school-going children were enrolled in the public system. See https://www.education.gov.za/Portals/0/Documents/Reports/School%20Realities%202016%20Final.pdf?ver=2016-11-30-111439-223 , p. 3.

For this section, we constructed a set of comparator countries consisting of countries that were a) upper-middle income in the period 1990–95, according to the World Bank’s classification for that period, b) were ‘big enough to have complexity and interest’ (our judgement—examples include Antigua and Barbuda, Malta, etc.), and c) not oil-rich (Gabon, Saudi Arabia, etc.). The resulting comparator countries were Argentina, Brazil, Chile, Croatia, the Czech Republic, Greece, Hungary, Malaysia, Mexico, Slovenia, South Africa, and Uruguay. As is often the case in using international databases, not all countries have data for all variables in all years, so the medians for the comparators have to be interpreted with caution: only for the overall sense of direction. Note that in principle, it would have been possible to use South African data for the South African case, but we opted to use World Bank data for all countries, as this would provide a standardized set where data would, hopefully, be maximally comparable to each other.

For instance, Andrew Donaldson (1992), who would become a prominent actor in the Ministry of Finance, was already noting in the early 1990s that the education system in South Africa was notoriously inefficient: ‘“Internal efficiency” is of course not the only aspect of the economic efficiency of the education system, but it is all too easily neglected…And in South Africa, improved educational opportunities must be afforded to some 10m children…although available financial resources are stretched more or less to their limits. In these circumstances, improving the “internal efficiency” of the education system is the only way forward…I take the view that there is scope for improvements in the way schooling and training are organized and provided in South Africa, that this is an arena in which the post-apartheid state can meet substantially the rising expectations of the new electorate, and that reorganising the education industry will lay an important foundation for sustainable long-term economic growth’.

The age groups in question are three to twenty-four, to take into account pre-primary and even pre-Grade 0 pre-primary all the way up to tertiary.

Using SACMEQ data we have corrected for ‘access effort’ by creating a simple index of human capital contemporaneously produced by the country, by taking the SACMEQ score (averaging reading and mathematics) times the primary school completion rate (divided by 100, to keep the numbers in the same range as the scores). This score is then controlled by the speed with which the completion rate has been improved (increasing the completion quickly would presumably drain resources away from improving learning outcomes), the fiscal effort the country devotes to education (education expenditure as a share of GDP), and GDP per capita.

Note that the scores and the absolute differences between the low and high SES levels are shown as bars on the left-hand vertical scale, whereas the relative differences (high minus low divided by the mean) are shown as lines, on the right-hand vertical scale.

Inequality also happens to have increased between 2000 and 2007, though this is not shown in the graphic. Inequality seems to have increased in all countries, but it increased most for South Africa.

See https://internationalednews.com/2015/06/10/brahm-fleisch-on-building-a-new-infrastructure-for-learning-in-gauteng-south-africa/ . Also see Spaull’s weblog on the ideas behind Early Grade Reading projects in South Africa, at https://nicspaull.com/ .

It is important to note that the ineffective techniques noted by these various authors, which the pilot projects are reversing, are not necessarily ‘due’ to post-apartheid curricular reforms. These practices have been endured by poor South African children for many decades; but the confused idealism of the post-apartheid curricular reforms did nothing to improve on the situation or, in some cases, could have made it worse. This would be especially the case where parents are not able to understand the nature of the transformations and are under-equipped to hold teachers accountable for ineffective practices, teachers found the new practices bewildering, and districts were unable to help.

See literature such as Piper and Korda ( 2010 ) from Liberia and Freudenberger and Davis ( 2017 ) from Kenya. Kelly and Graham ( 2017 ) mention many other country cases. Patrinos describes the Papua New Guinea case ( https://hpatrinos.com/tag/papua-new-guinea-education-early-grade-reading/ ).

Banerjee et al. ( 2016 ) and Pritchett and Beatty ( 2012 ) discuss the global experience.

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"In 1953 the government passed the Bantu Education Act, which the people didn't want. We didn't want this bad education for our children. This Bantu Education Act was to make sure that our children only learnt things that would make them good for what the government wanted: to work in the factories and so on; they must not learn properly at school like the white children. Our children were to go to school only three hours a day, two shifts of children every day, one in the morning and one in the afternoon, so that more children could get a little bit of learning without government having to spend more money. Hawu! It was a terrible thing that act." Baard and Schreiner, My Spirit is Not Banned, Part 2

There is no space for him [the "Native"] in the European Community above certain forms of labor. For this reason it is of no avail for him to receive training which has its aim in the absorption of the European Community, where he cannot be absorbed. Until now he has been subjected to a school system which drew him away from his community and misled him by showing him the greener pastures of European Society where he is not allowed to graze. (quoted in Kallaway, 92)

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Short Bantu Education Act Essay 300 Words

In this quick post, we’ll give you a sample Bantu Education Act Essay 300 words. The Bantu Education Act was a law in South Africa a long time ago. This law was not fair. It was made in 1953 and lasted for many years until it was changed in 1976. We have written extensively about Bantu Education, covering it’s history .

This law said that black children should go to different schools than white children. The schools for black children were not as good as the ones for white children. They didn’t have good teachers, books, or buildings. This made it hard for black children to get a good education.

The Bantu Education Act was part of a system called apartheid. Apartheid means that people were separated based on their skin color. Black people were treated worse than white people in many ways, including in education.

In 1976, there was a big protest against the Bantu Education Act. Many black students and their families said that they wanted better education. This protest led to some changes, but the Bantu Education Act was still not fair.

Reasons The Bantu Education Act Was Passed

The Bantu Education Act of 1953 was a significant piece of legislation in South Africa during the era of apartheid. This act was passed by the government led by the National Party, with Dr. Hendrik Verwoerd , the Minister of Native Affairs, playing a key role in its implementation. The primary purpose of the Bantu Education Act was to formalize and segregate education for black South Africans, particularly those of Bantu descent.

The government’s motivation behind this act was deeply rooted in the apartheid ideology, which aimed to maintain a system of racial segregation and white supremacy. By controlling and limiting the education opportunities for black students, the government sought to perpetuate social and economic disparities between racial groups.

The act not only separated black and white education systems but also curtailed the quality of education provided to black students. Funding for black schools was significantly lower, and the curriculum was designed to restrict opportunities for black students to pursue higher education and skilled professions.

Bantu Education Act was passed to enforce racial segregation in education and perpetuate the apartheid system by limiting the educational opportunities and quality available to black South Africans. It was a manifestation of the government’s discriminatory policies aimed at maintaining white dominance and racial inequality.

bantu education act essay 300 words essay

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The Negative Effect Of The Bantu Education Act

The Bantu Education Act, implemented in South Africa in 1953, had several negative effects, primarily targeting Black South Africans:

1. Educational Inequality: The act enforced racial segregation in schools, resulting in vastly unequal educational opportunities for Black students compared to their White counterparts.

2. Inferior Curriculum: Black schools received a substandard curriculum that focused on manual labor and domestic skills, limiting the intellectual and career prospects of Black students.

3. Limited Access to Quality Education: The Bantu Education Act restricted Black students’ access to well-funded and adequately staffed schools, perpetuating the cycle of poverty and limiting social mobility.

4. Political Indoctrination: The curriculum aimed to indoctrinate Black students with apartheid ideology, promoting a racial hierarchy and reinforcing segregation.

5. Stifling Creativity and Critical Thinking: The system discouraged critical thinking, creativity, and intellectual development, hindering the ability of Black students to challenge the oppressive apartheid regime.

6. Economic Disadvantage: Limited access to quality education left Black individuals at a significant economic disadvantage, affecting their ability to secure well-paying jobs and participate in the broader economy.

7. Social Division: The act contributed to social divisions by segregating students based on race, perpetuating racism and reinforcing apartheid policies.

8. Loss of Cultural Identity: Black students were often forced to learn in languages other than their own, leading to a loss of cultural identity and language heritage.

9. Long-term Educational Impact: The negative effects of the Bantu Education Act continue to impact South African society, as many individuals who received this education faced long-term disadvantages in their personal and professional lives.

10. Resistance and Struggle: Despite these negative effects, the Bantu Education Act also fueled resistance and activism against apartheid, ultimately contributing to its downfall.

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Sample Bantu Education Act Essay 300 Words

Below is a sample Bantu Education Act Essay 300 words.

The Bantu Education Act was a significant apartheid-era law in South Africa. Enacted in 1953, it had a profound impact on the education of black South African students. The act aimed to segregate and limit the education opportunities for black students, perpetuating racial inequality.

Under the Bantu Education Act, black students received an inferior education compared to their white counterparts. The government provided fewer resources, outdated materials, and poorly trained teachers to black schools. The curriculum was designed to prepare black students for menial jobs rather than providing them with a quality education.

The Act also enforced racial segregation in schools, which led to overcrowded and poorly maintained facilities for black students. This policy aimed to maintain the racial hierarchy of apartheid and deny black South Africans the opportunity to access quality education.

The Bantu Education Act was met with widespread resistance and protest from the black community and anti-apartheid activists. Students and teachers protested against the inferior education system, which resulted in many arrests and demonstrations. Despite the hardships, black South Africans continued to fight for their right to equal education.

How The Bantu Education Act Was Stopped

The end of the Bantu Education Act can be attributed to a combination of internal and external factors. Internally, the resistance from Black students, teachers, and communities was instrumental in challenging the apartheid regime’s education policies. Protests, boycotts, and civil disobedience became common forms of opposition to the system.

Externally, international pressure played a significant role. The global community, through the United Nations and other entities, increasingly condemned apartheid policies in South Africa, including Bantu education. Economic sanctions and diplomatic isolation were imposed on the apartheid regime, which added to the pressure for change.

Ultimately, in 1994, with the end of apartheid and the establishment of a democratic South Africa, the Bantu Education Act was officially repealed. This marked a pivotal moment in the country’s history, as it signified the dismantling of one of the most oppressive aspects of apartheid and a step towards a more equitable education system.

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Frequently Asked Questions About the Bantu Education Act 1953

Certainly! Here are 10 frequently asked questions (FAQs) and their answers on the topic of the Bantu Education Act:

1. Q: What was the Bantu Education Act?

A: The Bantu Education Act was a South African law passed in 1953 that segregated education for black and white students during the apartheid era.

2. Q: Who introduced the Bantu Education Act?

A: Dr. Hendrik Verwoerd, the Minister of Native Affairs in South Africa, introduced the Bantu Education Act.

3. Q: What was the main goal of the Bantu Education Act?

A: The main goal was to provide separate and inferior education for black South Africans, with a focus on vocational training rather than academic development.

4. Q: How did the Bantu Education Act impact black students?

A: It led to underfunded, overcrowded, and poorly equipped schools for black students, limiting their educational opportunities and perpetuating racial inequalities.

5. Q: Were black teachers affected by the Bantu Education Act?

A: Yes, black teachers were subjected to lower pay, reduced job security, and limited career advancement opportunities under this act.

6. Q: When was the Bantu Education Act repealed?

A: The Bantu Education Act was officially repealed in 1979, but its impact on education continued for years.

7. Q: How did the Bantu Education Act affect the anti-apartheid movement?

A: It fueled opposition to apartheid and played a role in the rise of student protests and activism against the discriminatory education system.

8. Q: Did any organizations or individuals oppose the Bantu Education Act?

A: Yes, organizations like the African National Congress (ANC) and individuals like Steve Biko and Desmond Tutu strongly opposed the act and fought for educational equality.

9. Q: What were the long-term consequences of the Bantu Education Act?

A: The act had lasting effects on South African society, contributing to educational inequalities that persist even after apartheid ended.

10. Q: How has South Africa reformed its education system post-apartheid?

A: After apartheid, South Africa worked to desegregate and improve its education system, focusing on equal access and quality education for all racial groups.

Please note that the Bantu Education Act is a historically significant but highly controversial topic due to its association with apartheid policies.

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Summary of Bantu Education Act Essay 300 Words

In summary, the Bantu Education Act was a discriminatory. The struggle against this act played a significant role in the broader fight against apartheid and for equal rights in South Africa.

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Essay on Bantu Education Act In English For Free
SOUTH AFRICA: THE BANTU EDUCATION ACT, 1953
Bantu Education Act Essay (300 Words) + PDF
The Bantu Education Act by Mariz Isabella Bolano
What Was Bantu Education
(DOC) Critique of the major 'ills' of Bantu Education

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Bantu Education Act Essay (300 Words) + PDF
The Bantu Education Act of 1953 was a South African law that established a separate and inferior education system for black South Africans. This act was a key policy of apartheid, the system of institutionalized racial segregation that existed in South Africa from 1948 until the early 1990s. The act had far-reaching and long-lasting effects on ...
Bantu Education Act
Bantu Education Act, South African law, enacted in 1953 and in effect from January 1, 1954, that governed the education of Black South African (called Bantu by the country's government) children. It was part of the government's system of apartheid, which sanctioned racial segregation and discrimination against nonwhites in the country.. From about the 1930s the vast majority of schools ...
The "Bantu Education" System: A Bibliographic Essay
"The South African 'Bantu Education' Act," African Affairs, 54 (April, 1965), pp. 138-42. Crossref. Google Scholar. Government Publications. 91. South Africa. ... (Papers read at the Educational Conference at the University College of Fort Hare, Sept. 14, 1966.) Google Scholar. 120. Lekhela Ernest P. Tendencies in the History of ...
Bantu Education Act, 1953
The Bantu Education Act 1953 (Act No. 47 of 1953; later renamed the Black Education Act, 1953) was a South African segregation law that legislated for several aspects of the apartheid system. Its major provision enforced racially-separated educational facilities; [1] Even universities were made "tribal", and all but three missionary schools ...
Bantu Education in South Africa
For many years, South Africa was exposed to discriminatory actions resulting from the apartheid system. This was extended to the education sector through the introduction of the Bantu Education. This Essay focuses on the nature of the Bantu education system and its shortcomings in the eyes of structural functionalists and neo-Marxist sociologists.
Bantu Education Act, 1953
The Bantu Education Act 1953 was a South African segregation law that legislated for several aspects of the apartheid system. Its major provision enforced racially-separated educational facilities; Even universities were made "tribal", and all but three missionary schools chose to close down when the government would no longer help to support their schools. Very few authorities continued using ...
In a Class of Their Own: the Bantu Education Act (1953) Revisited
Bantu Education Act. This latter school of academics propose that their theory be coined as a "Marxist" one. In examining these two platforms of understanding, traditional and Marxist, regarding Bantu Education and the presumption that it was used as a tool to ensure a cheap, unskilled labour force, the aim of this study is two-fold.
A NOTE ON BANTU EDUCATION, 1953 TO 1970
In 1954 Hendrik Verwoerd, one of the main architects of the apartheid system, said that blacks ought not to be trained above certain "forms of labour". These words, often quoted out of context, are c...
PDF Segregated schools of thought: The Bantu Education Act (1953) revisited
papers, all point towards decay in the current educational sphere of South Africa. Various political parties, civil rights groups, ministerial spokespeople and columnists support the view that one of the foremost challenges facing South Africa is overcoming the scarring legacy that the Bantu Education Act of 1953 left on the face of the country.
The "Bantu Education" System: A Bibliographic Essay
A Current Bibliography on African Affairs. This essay will attempt to identify and describe materials pertinent to the study of the system of "Bantu education" implemented by the South African government after the passage of the Bantu Education Act in 1953. The included works discuss the background, structure and implications of this system.
To What Extent Did the Bantu Education Act Change the System of Black
An investigation into the changes brought to black education by the implementation of the Bantu Education Act. History Extended Essay United World College of the Adriatic Vishaal Singh (000197-0075) WORD COUNT: 3959 Abstract Being a 'born-free' (of apartheid) South African and having been educated about the effects of apartheid on society ...
Bantu Education Act Essay 300 Words
Angelina August 28, 2023. The Bantu Education Act of 1953 stands as a stark reminder of the injustices perpetuated during the apartheid era in South Africa. This essay delves into the nature and impact of the Bantu Education Act, shedding light on its origins, provisions, consequences, and the resistance it ignited.
(Pdf) Critical Analysis of Bantu Education Act of 1953 and Implications
critical analysis of bantu education act of 1953 and implications on covid-19 pandemic in black schools: a social justice perspective May 2022 DOI: 10.25273/she.v3i2.12739
Segregated schools of thought: The Bantu Education Act (1953) revisited
Abstract. Various political parties, civil rights groups and columnists support the view that one of South Africa's foremost socio-economic challenges is overcoming the scarring legacy which the Bantu Education Act of 1953 left on the face of the country. In light of this challenge, a need arose to revisit the position and place of Bantu ...
Bantu Education Act, Act No 47 of 1953
Bantu Education Act, Act No 47 of 1953. The Act was to provide for the transfer of the adminiustration and control of native education from the several provincial administrations to the Government of the Union of South Africa, and for matters incidental thereto. Click here to download.
Bantu Education: Apartheid ideology or labour reproduction?
The principal effect of the Bantu Education Act of 1953--and in this respect it was certainly . a break with past practices-was that black education was brought under state control. ...
How did the Bantu Education Act impact people's lives?
The Bantu Education Act resulted in increased racial tensions, a drop in national educational standards, and the denial of a quality education to thousands of South African children. Thanks to the ...
The Transformation of South Africa's System of Basic Education
The guiding policy document was the Bantu Education Act, passed in 1953. This Act, while decisive for education, embodied much of what was criticized about apartheid in general. Under the guise of providing the opportunity for separate development in separate 'nations,' it laid out a framework of centralized control, bureaucracy, physical ...
The "Bantu Education" System: A Bibliographic Essay
"The South African 'Bantu Education' Act," African Affairs, 54 (April, 1965), pp. 138-42. Crossref. Google Scholar. Government Publications. 91. South Africa. ... (Papers read at the Educational Conference at the University College of Fort Hare, Sept. 14, 1966.) Google Scholar. 120. Lekhela Ernest P. Tendencies in the History of ...
Bantu Education
The 1953 Bantu Education Act was one of apartheid 's most offensively racist laws. It brought African education under control of the government and extended apartheid to black schools. Previously, most African schools were run by missionaries with some state aid. Nelson Mandela and many other political activists had attended mission schools.
Short Bantu Education Act Essay 300 Words
Below is a sample Bantu Education Act Essay 300 words. The Bantu Education Act was a significant apartheid-era law in South Africa. Enacted in 1953, it had a profound impact on the education of black South African students. The act aimed to segregate and limit the education opportunities for black students, perpetuating racial inequality.