esala perahera essay in english grade 7

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The kandy esala perahera.

Simple idea…

The Kandy Esala Perahera or the Kandy Dalada Perahera is a magnificent Buddhist festival for Buddhists all over the world. The Dalada Perahera which is also a national event for us, is a beautiful and colorful cultural festival for the rest of the world.

The whip communicates that the procession is approaching. And then there are fire balls dancers . They develop the attraction of the procession and draw the attention of the spectators to the procession. Buddhist flags and national flags group demonstrate that this is a Buddhist procession and that this is a national event. From here onwards the Dalada Perahera will have many other wonderful features. It depicts religious rituals, dancing, singing and dancing by traditional artists, costumes, sports and crafts.

The Kandy Esala Perahera reveals the Sri Lankan identity to the world. This is our cultural heritage. Therefore, thousands of people flock to Kandy to view the Esala Perahera irrespective of race, religion or caste. Not only us, but even foreigners from far off countries come here to witness the beauty of it.

It is our duty to understand the value of the historic Dalada Perahera and hand it over to the next generation.

This Essay has 218 words

Total number of words to be = 200 Total Marks = 14

Sinhala essay :- The Kandy Esala Perahera/ Kandy Dalada Pereahera – Grade 8

Shirantha Perera

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Kandy Esala Perahera

Kandy Esala Perahera: Unveiling the Splendor of Sri Lanka’s Grand Festival

The Kandy Esala Perahera is a vibrant and captivating cultural extravaganza that takes place in the city of Kandy , Sri Lanka. Regarded as one of the grandest and most significant festivals in the country, it combines religious devotion, historical traditions, and stunning pageantry. Lasting for ten nights, the Esala Perahera is a spectacle that draws thousands of locals and tourists alike, creating an unforgettable experience. This article delves into the history, significance, and elements that make the Kandy Esala Perahera an unparalleled celebration, offering insight into the rich cultural heritage of Sri Lanka.

Historical Background

The Origins of the Kandy Esala Perahera:

The genesis of the Kandy Esala Perahera can be traced back to the 4th century BCE, during the reign of King Kirthi Sri Meghavarna. It is believed that the Perahera, in its early form, was an ancient ritual performed to invoke rainfall and prosperity. Over time, the Perahera became intrinsically linked to Buddhism, incorporating elements of the sacred Tooth Relic of the Buddha, which was brought to Sri Lanka from India in the 4th century CE.

The Arrival of the Tooth Relic in Kandy:

In the 16th century, Kandy became the last bastion of independent Sri Lankan kingdoms, as the maritime colonial powers exerted control over other regions. It was during this period that the sacred Tooth Relic found its way to Kandy. In 1595, after numerous relocations, the Tooth Relic was enshrined in the newly constructed Temple of the Tooth (Sri Dalada Maligawa) in Kandy, under the patronage of King Vimaladharmasuriya I. This pivotal event marked the beginning of the Kandy Esala Perahera as an annual procession.

The Development of the Kandy Esala Perahera:

During the reign of King Rajasinghe II (1635-1687), the Perahera gained prominence and grandeur. The king initiated significant improvements to the procession, expanding its scale and introducing diverse cultural elements. The Perahera began to feature elaborately adorned elephants, drummers, dancers, fire performers, and various other traditional performers. King Rajasinghe II’s contributions played a vital role in transforming the Perahera into the magnificent spectacle we witness today.

Symbolism and Significance:

The Kandy Esala Perahera encompasses profound symbolism and spiritual significance. The majestic tusker carrying the golden casket, which houses the sacred Tooth Relic, symbolizes the protection and prosperity of the nation. The Perahera acts as a conduit between the people and the divine, fostering religious devotion, cultural unity, and social harmony among diverse communities in Sri Lanka. It also serves as an essential platform for passing down traditional arts and crafts from generation to generation.

Challenges and Preservation:

Throughout history, the Kandy Esala Perahera faced numerous challenges, including colonial suppression and cultural assimilation attempts. Yet, it persevered and endured, with successive generations of Sri Lankans dedicated to its preservation. In 1980, the Perahera was inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity, recognizing its exceptional value to the world.

Significance and Religious Importance

Religious Significance:

The Kandy Esala Perahera holds profound religious significance for Buddhists. The sacred tooth relic, believed to be one of the Buddha’s teeth, is enshrined within the Temple of the Tooth (Sri Dalada Maligawa) in Kandy. During the Perahera, the relic is placed upon a majestic tusker, adorned with richly decorated attire, and paraded through the streets. This procession symbolizes the power of Buddhism and the importance of protecting and venerating the sacred relic.

Rituals and Ceremonies:

The Perahera spans several nights, each filled with diverse rituals and ceremonies. The opening ceremony, known as “Kap Situveema,” involves planting a sanctified young jackfruit tree to signify the commencement of the festival. This is followed by the ‘Kumbal Perahera,’ a series of nightly processions featuring whip-crackers, drummers, flag bearers, and traditional dancers. As the festival progresses, the intensity and grandeur reach their peak during the final nights, known as the ‘Randoli Perahera.’ The streets come alive with elaborately costumed performers, fire dancers, acrobats, and a multitude of caparisoned elephants.

Among the various captivating elements of the Kandy Esala Perahera are the Diya Kepeema and Day Perahera, two mesmerizing events that exude a unique charm and spiritual significance. Let us delve into the enchanting world of Diya Kepeema and Day Perahera, and explore the magic they bring to the grand festivities.

Diya Kepeema: The Illuminated Spectacle

Diya Kepeema, which translates to “the ceremony of lighting lamps,” is a breathtaking display of illuminated creativity. This event takes place several nights before the main Kandy Esala Perahera and sets the stage for the grandeur that follows. During Diya Kepeema, the sacred Temple of the Tooth Relic and its surrounding areas are adorned with thousands of oil lamps, creating a resplendent spectacle that illuminates the night sky.

The Diya Kepeema ceremony holds deep spiritual significance. The lighting of the lamps symbolizes the dispelling of darkness and the arrival of light, both literally and metaphorically. The glowing lamps represent the devotion of the people towards Lord Buddha and the hope for a bright future. As the golden light flickers against the backdrop of the sacred temple, it creates an ethereal ambiance that fills the hearts of onlookers with tranquility and awe.

Day Perahera: The Majestic Procession

The Day Perahera is a vibrant daytime procession that forms an integral part of the Kandy Esala Perahera. It takes place on the final day of the grand festival, marking the pinnacle of the celebrations. The Day Perahera features a multitude of captivating elements, including beautifully adorned elephants, traditional dancers, musicians, fire breathers, whip crackers, and flag bearers.

At the forefront of the Day Perahera is the magnificent Maligawa Tusker, the most revered elephant of the Sacred Temple of the Tooth Relic. Adorned in elaborate regalia and draped in colorful fabrics, the tusker carries the sacred relic casket, which is the focal point of veneration during the procession. The elephant’s majestic presence, combined with the rhythmic beats of drums and the melodious tunes of flutes and trumpets, creates an atmosphere of grandeur and spiritual fervor.

As the Day Perahera progresses through the streets of Kandy, spectators are treated to a sensory feast. Dancers sway gracefully, depicting traditional rituals and cultural tales, while fire performers amaze the crowd with their daring acts. The vibrant costumes, intricate masks, and exquisitely crafted floats add to the visual splendor, showcasing the diverse cultural heritage of Sri Lanka.

The Significance and Unity of Diya Kepeema and Day Perahera

Diya Kepeema and Day Perahera hold immense cultural and religious significance. They bring together people from all walks of life, transcending social barriers, as devotees and spectators alike immerse themselves in the spiritual ambiance of the festivities. These events foster a sense of unity and communal harmony, emphasizing the shared heritage and traditions of Sri Lanka.

The Kandy Esala Perahera, with its captivating Diya Kepeema and majestic Day Perahera, serves as a testament to the rich tapestry of Sri Lankan culture. It is a celebration of faith, devotion, and the artistic prowess of its people. Visitors who witness the spectacle are left with indelible memories of a truly unique experience, one that ignites the imagination and touches the soul.

Cultural and Artistic Splendor:

Beyond its religious importance, the Kandy Esala Perahera showcases Sri Lanka’s rich cultural heritage. The procession features a kaleidoscope of traditional dancers performing various forms of dance, such as Kandyan, Sabaragamuwa, and Udarata. The rhythmic beats of drums, the resounding sounds of conch shells, and the melodic tunes of flute players create an enchanting atmosphere. The Perahera is also an opportunity for artisans and craftsmen to showcase their skills, with beautifully crafted costumes, jewelry, and decorative ornaments adding to the visual spectacle.

Community Participation and Devotion:

The Kandy Esala Perahera is not only a religious event but also a celebration that unites communities across Sri Lanka. Devotees from all walks of life gather to witness the procession, offering their prayers and seeking blessings. Many families engage in religious observances, including fasting and participating in acts of merit, as a mark of devotion. The Perahera also attracts a significant number of tourists, who are captivated by the grandeur and spiritual aura of the event.

Preparations and Rituals

Months before the Esala Perahera, extensive preparations are made to ensure its smooth execution. The organizing committee, comprising religious leaders, officials, and volunteers, meticulously plans the event. Elaborate costumes, intricately designed decorations, and beautifully adorned elephants are prepared to dazzle the spectators.

The festival begins with the Kap Situveema, a ritual that plants a sanctified young jackfruit tree within the premises of each devale (shrine). This ritual signifies the announcement of the forthcoming Perahera. Following this, a series of religious observances and ceremonies take place, including the planting of young coconut plants and the distribution of herbal preparations to elephants.

The Grand Procession

The highlight of the Kandy Esala Perahera is the grand procession that parades through the streets of Kandy for ten consecutive nights. The procession features various cultural elements and meticulously choreographed performances, creating a mesmerizing spectacle.

The Perahera begins with whip-crackers clearing the way, followed by flag bearers representing each devale. Drummers set the rhythm, while traditional dancers perform intricate routines. Fire dancers, acrobats, and stilt walkers add an element of excitement and skill to the procession.

The majestic tuskers, adorned with vibrant costumes and intricate ornaments, are the center of attention. The Maligawa Tusker, carrying the sacred tooth relic casket, is the most revered among them. As the procession advances, devotees offer flowers, light lamps, and chant prayers, seeking blessings and protection.

Cultural Significance and Tourism

Cultural Showcase:

The Kandy Esala Perahara is a captivating showcase of Sri Lankan culture and traditions. The processions include various dance forms such as Kandyan dances, fire dances, whip dances, and drumming ensembles. These performances display the diversity and vibrancy of the country’s artistic heritage, captivating both locals and visitors alike. The intricate handcrafted costumes, vibrant masks, and elaborate headpieces worn by the dancers reflect the unique craftsmanship and attention to detail that has been passed down through generations.

Tourism and Economic Impact:

The Kandy Esala Perahara has emerged as a major tourist attraction, drawing thousands of visitors from across the globe. Tourists flock to Kandy during this festival to witness the grandeur and immerse themselves in the cultural ambiance. The influx of visitors provides a significant boost to the local economy, benefiting the hospitality industry, transportation services, and handicraft vendors. Additionally, the increased exposure of Sri Lanka’s cultural heritage through the festival helps promote the country as a prime destination for cultural tourism.

Preservation and Challenges:

While the Kandy Esala Perahara continues to thrive and captivate audiences, preserving its authenticity and cultural significance poses challenges. The delicate balance between tradition and modernity, as well as the need to ensure the ethical treatment of elephants involved in the processions, are ongoing concerns. Efforts are being made to address these challenges by incorporating sustainable practices, promoting animal welfare, and safeguarding the cultural heritage associated with the festival.

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Esala Perahera in Sri Lanka: what you need to know

I’ll be honest. I had never even heard of the Esala Perahera before, let alone considered getting in on the action. But, in one of those wonderful strokes of luck, we arrived in Kandy in time for this most magnificent of Asian festivals.

The Esala Perahera is linked to the Buddhist Temple of the Tooth in the Sri Lankan hilltop town of Kandy. The temple holds the sacred Buddha’s tooth and, for 10 nights every summer, a grand procession is held to honour this relic. It’s one of Sri Lanka’s – indeed, Asia’s – biggest festivals. So that’s why it helps to be at least a little bit organised if you want to visit Kandy at this time – unlike us! For a start, hotels are more expensive and get booked up much faster. If you want to stay in Kandy but you’re not bothered about seeing the festival, choose a different date. That way you’ll get a much better deal on your accommodation.

Kandy town centre is EXTREMELY busy during the Esala Perahera, making it pretty much impossible to explore at your leisure. People start camping out on the pavement hours before the parade starts and most of the pavements are fenced off, so you either have to climb over the sardine-like sets of families picnicking on tarpaulin sheets laid over the floor or take your chances with the traffic on the road. You also get funnelled through security checkpoints where your bag is searched and you get a very “thorough” pat down. None of this makes for a particularly relaxing experience.

However, gird your loins because it’s totally worth checking out this incredible festival. For a start, you get to see a totally different side to daily life in Sri Lanka. The general sense of excitement is wonderful; people start getting into the party mood well before festivities properly kick off and the streets are filled with vendors selling balloons, flags, whistles, popcorn and other snacks. The festival attracts visitors from all over Sri Lanka and it’s fascinating to observe the anticipation building throughout the day. It’s nothing like anything you would see in the UK.

So, how do you get to watch the parade? You can join the locals on the pavements if you don’t mind making a day of it. It’s free but you’ll need to get there early to get a good spot – and bring plenty of provisions with you. However, you can also buy tickets for the numerous seats that are dotted around town. One of the most popular places for tourists seems to be the Queens Hotel. This old colonial building is located right at the start of the parade route so you will get a great view. Tickets here are very expensive though; you’re looking at paying between $95-$125 per seat! They also tend to sell out pretty quickly so you need to be a bit more organised than we were.

We had done hardly any research before rocking up into Kandy and, in fact, had only found out about the Esala Perahera the night before we arrived. So we literally had no idea what we were doing. The owner of the guest house we were based at said that he could get us tickets for the parade at a cost of 9000 rupees, but he couldn’t tell us exactly where we would be sitting. Without having seen the parade route or even the town, we weren’t confident that we would actually have good seats. However, upon heading into town we saw that there were loads of different seating options available. Pretty much every local business had opened up the front of their shops and/or constructed makeshift balconies with seating. The owners hang around outside selling tickets and most of them will approach you if they see you looking. We simply wandered along the route, checked out a few different places and eventually bought a couple of seats above an electronics shop for 6000 rupees each (about £30).

The only “problem” was that, because we hadn’t got our shit together beforehand, our seats were three rows from the front. All the front row seats tend to sell out in advance so if you want a first-class view then you need to get straight onto it. Bear in mind that you will pay more for a front-row seat, however. We were seated a couple of hours before the parade started as well – it’s basically a case of bagsying your spot. Oh and it can be a bit of a squeeze and a scramble to reach some of the balcony seats, so if you’re wobbly on your feet then look for a seat at pavement level.

Squishing in with a bunch of other tourists and locals was all part of the fun of the Esala Perahera, however. It really helped build a sense of anticipation and when we heard the distant cannon fire, signifying the start of the parade, followed by the sound of the first whip-crackers coming down the road, the excitement was palpable. The parade kicks off with the whip-crackers and incredible fire dancers, who “clear” the streets before the flag bearers arrive, solemnly carrying Buddhist flags. Next up is wave upon wave of dancers and musicians in traditional dress, who become increasingly frenetic as they process down the street. The atmosphere is intoxicating; the frantic sound of drums and pipes swells in the smoke-filled, flame-lit night. After each wave of dancers, come elephants – yes, actual massive IRL elephants. These really are an incredible spectacle. Splendidly caparisoned and covered in fairy lights, they stomp through the streets with costumed riders sat astride.

There are five phases to the Esala Perahera and the tooth relic makes an appearance during the first one. It arrives on the back of the Maligawa Tusker – a huge, magnificently decorated elephant. All the locals stood up and bowed their heads as it passed by (although these days the “relic” is actually a replica; the original stowed safely away in the temple). The other phases of the procession include peacock dancers and female dancers venerating different deities, as Hinduism mixes with Buddhism in that way that is so typical of Asia. We didn’t stay until the end; jet lag was kicking in and the Esala Perahera is very long – something else to bear in mind if you’re visiting. Getting back out of the town centre was a bit tricky and I’m pretty certain I stepped on a LOT of people!

Esala Perahera dancers, Kandy, Sri Lanka

The Esala Perahera is definitely worth it. If anyone really needs any more reasons to visit Sri Lanka, this is one of them. It’s a spectacle like nothing else and was such a wonderful way to kick off my trip to Asia. I can’t wait to see what else I’ll discover over the next few months – but hopefully we’ll try to be a bit more organised from now on!

What amazing things have you accidentally stumbled upon when travelling? Let me know in the comments!

PS. My photos are DIRE because I was sat so far back and it was dark. If you want to get good pics, bag a seat right at the front somewhere and bring the usual low-light equipment.

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Privacy overview.

Esala Perahera

Esala Perahera, or the "Esala Procession," is a remarkable and ancient Buddhist festival that takes place every year in the historic city of Kandy, Sri Lanka. With a history that dates back over a millennium, this event is both an extraordinary showcase of Sri Lankan culture and a profoundly spiritual experience for visitors and locals alike.

Held in honor of the Sacred Tooth Relic of the Buddha, the festival is an amalgamation of vibrant music, dance, colorful pageantry, and sacred rituals that make it one of the most spectacular events in Sri Lanka.

Performers at the Esala Perahera in Kandy, Sri Lanka

History of the Kandy Esala Perahera

The roots of Esala Perahera can be traced back to the 4th century AD when Princess Hemamali and her husband, Prince Dantha, brought the Sacred Tooth Relic to Sri Lanka from India. It was believed by the people that the ruler who held the relic had the divine right to govern the land.

Throughout the centuries, the Sacred Tooth Relic was housed in several temples across the island. Finally, in the 16th century, it found its permanent home in Kandy's Sri Dalada Maligawa, or the Temple of the Sacred Tooth Relic.

The Esala Perahera festival is organized to honor and pay homage to the Sacred Tooth Relic. It serves as an important spiritual event for the country's Buddhist community.

The Ten-Day Extravaganza

The Esala Perahera is a ten-day event that typically takes place during the months of July or August, with the specific dates being determined by the lunar calendar. The festival is divided into two main parts: the Kumbal Perahera and the Randoli Perahera. The first five days consist of the Kumbal Perahera, which is relatively simple. The second half, the Randoli Perahera, is more elaborate and ends with the grand finale on the tenth day.

The Grand Procession

The highlight of Esala Perahera is undoubtedly the grand procession that occurs on the final night of the festival. A spectacular display of Sri Lankan culture and tradition, the procession is led by a group of skilled drummers who play traditional instruments such as the 'davul,' 'thammattama,' and the 'horanewa'. These drummers set the pace and rhythm for the rest of the procession.

Drummers at the Esala Perahera in Kandy Sri Lanka

Following the drummers, there are numerous troupes of dancers, including Kandyan dancers, fire dancers, and whip-crackers, all dressed in vivid and intricate traditional attire. The dancers are accompanied by musicians playing flutes, tambourines, and other traditional instruments, creating a lively atmosphere that captivates the audience.

Dancers at the Esala Perahera in Kandy Sri Lanka

Adding to the visual splendor of the procession are the elaborately decorated elephants adorned with vibrant garments, jewelry, and intricate designs. The most important elephant of the procession carries a replica of the Sacred Tooth Relic in a golden casket on its back. As the procession winds through the streets of Kandy, thousands of locals and tourists gather to witness this unforgettable spectacle.

Spiritual Significance of the Esala Perahera in Kandy

Beyond the dazzling display of music, dance, and color, the Esala Perahera holds immense spiritual importance for Sri Lanka's Buddhist community. The festival is a time of grand celebration and deep devotion, with many people participating in religious ceremonies and offering prayers at the Temple of the Sacred Tooth Relic.

It is believed that witnessing the procession brings good luck and blessings, making the event a deeply moving and transformative experience for all who attend.

Experiencing the Esala Perahera as a Tourist

For visitors to Sri Lanka, the Esala Perahera offers a unique opportunity to immerse themselves in the island nation's rich cultural heritage and spirituality. Kandy, a UNESCO World Heritage Site, is a popular tourist destination in its own right, with attractions such as the Royal Palace, the Kandy Lake, and the Peradeniya Botanical Gardens.

The addition of the Esala Perahera brings an extra layer of excitement and spectacle to the city, making it an unforgettable experience for travelers. However, visitors should be prepared for large crowds and limited accommodations during the festival. Due to the influx of tourists and pilgrims, booking accommodations and transportation well in advance is recommended.

Tips for Enjoying the Esala Perahera

Secure a good viewing spot: To get the best view of the procession, arrive early and find a spot along the main streets of Kandy. Some establishments also offer balcony seating for a fee, providing an unobstructed view of the festivities.
Dress appropriately: As a religious event, it is important to dress modestly when attending the Esala Perahera. Visitors should avoid revealing clothing and cover their shoulders and knees.
Wear comfortable footwear: It's important to wear comfortable shoes, as you may be standing for several hours.
Capture the memories: Bring a camera to capture the stunning visuals of the Esala Perahera. However, be mindful of the local customs and avoid using flash photography near the elephants or during the more solemn moments of the procession.

The Esala Perahera is one of many things you can experience in the beautiful city of Kandy. Find out more in our article about the top things to do in Kandy.

The Esala Perahera is undoubtedly Sri Lanka's most significant religious festival, attracting thousands of visitors annually. With its breathtaking display of colorful elephants, traditional music, dance, and sacred rituals, it is a perfect opportunity for tourists to experience the rich history, culture, and spirituality of Sri Lanka. It will be an unforgettable, once-in-a-lifetime experience that you will cherish for years to come.

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Esala Perahera

Quick reference.

Sinhalese term meaning the ‘procession of the full moon of Esala’ and being the Sri Lankan version of the Āsāḷha Pūjā. The procession takes place in the course of a festival held in July or August in Kandy.one of the ancient capitals of Sri Lanka.to honour the relic of the Buddha's tooth (see tooth relic) preserved in the Dalada Maligawa or Temple of the Tooth. The celebrations, including processions of decorated elephants, drummers, and dancers, last for the ten days ending on the full moon of July/August. The celebrations of the first six nights are relatively minor but from the seventh the parade's route lengthens and the procession becomes more and more splendid. The procession is actually a combination of five separate peraheras. Four come from the four Kandy devalas.the shrines to the deities who protect the island. These are Natha (a deva) and the gods Viṣṇu, Skanda, and Pattinī. The fifth and most splendid procession comes from the Dalada Maligawa. A replica of the golden case in which the Buddha's tooth is preserved is carried on the back of a heavily decorated elephant specially trained for the task.

From: Esala Perahera in A Dictionary of Buddhism »

Subjects: Religion

INSPIRING FUSION OF TRADITION AND CULTURE KANDY ESALA PERAHERA

The Dalada Perahera, as it was originally called, commemorates the time the Buddha’s sacred tooth relic was first brought to Sri Lanka from India. It allows devotees to venerate the Tooth Relic as it is carried through the streets in a casket on the back of a magnificent tusker elephant.

It is the pageant of the Sri Dalada, replete with all the pomp of ceremony and the sacredness of worship as befits the occasion when a nation pays homage to the founder of her religion, Buddhism. Even as it has been done for over 200 years, every year the Tooth Relic of the Buddha is taken in procession for nine nights through a four mile route on the streets of Kandy. But the colorful story of the Sri Dalada, Sri Lanka’s most special parade and its annual procession, occupies a more extended passage in the annals of history. In fact, its origins lie over 1,700 years ago when it was brought to the nation’s shores. The Tooth Relic had not only been accorded annual royal pageants to honor its presence in Sri Lanka, but it had also come to embody the possessor of it with the legitimacy to be king of Lanka. With the fall of the 1,400-yearold ancient capital of Anuradhapura in 10 AD in the face of a Chola invasion from South India, the Sinhala kingdom moved to Polonnaruwa. So did the Tooth relic. With each successive debacle that followed and with each subsequent retreat the Sinhala kings made, with each shift of the Sinhala capital to safer ground southwest, so did the sacred relic travel on the kingdom train until at last it was lodged in the Kingdom of Kandy by King Vimaladharmasuriya II (1686-1707 AD). He built the Temple of the Tooth, the Dalada Maligawa, and enshrined the sacred relic in it.

In the late 18th Century, the old practice of the yearly road pageant was revived by King Kirthisri Rajasinghe, and this has continued ever since. At that time, there were already in existence four peraheras, collectively called the Esala Perahera, dedicated to the nation’s guardian deities. These were held to invoke the help of the deities of the four Devales for victory in war and success in secular undertakings and to seek blessings of the gods to bestow farmers with rain to cultivate their crops. Today it is considered to be the main significance of the Esala Perahera. The Esala Festival covers 14 days and begins on the first day after the new moon in August. For five nights in the four Devales, processions are conducted within the temple premises with flag bearers, drummers, and torchbearers. On the sixth night, the four temple peraheras emerge from their temple compounds and take to the street. This is the start of the procession known as Kumbal Perahera, held for five more nights. The four peraheras converge at the Temple of the Tooth Relic, where the Dalada Maligawa Perahera joins the pageantry. Initially keeping a low key, with the temple chiefs wearing only their traditional white court dress to walk in the procession, more and more elephants are added to the perahera with each succeeding night. On the eleventh night, the perahera bursts into a rhapsody of color to express devotion’s ecstatic enthusiasm. Called the Randoli Perahera on accounts of the palanquins added to the procession, which in the days of old, bore queens from the royal household, it is staged for the next four nights and will climax on the full moon night of August. After the cannonball boom and the conch shell blast have resounded, and the whip crackers have cleared the streets, the flag bearers step forth in single file, each carrying the standard of different provinces and temples. At the helm of the gathered cast assembled at the main temple, gate is the Peramuna Rala, a Kandyan chief-tain representing the administration of the entire gamut of the ‘Rajakariya’ – the feudal system. Sitting astride a caparisoned elephant, he begins the procession at the auspicious hour. He is attired in the traditional Kandyan costume, and he carries in his hand the silver metallic cylinder bearing the all-important sannasa, called Lekam Mitiya. The royal title deed and edict pertaining to all the lands bestowed and the duties of each holder of the land have to be discharged in favor of the temple at the risk of forfeiture.

The richly garbed elephant he strides on belongs to the royal elephant stables. The man following his atop another elephant is the one charged with the responsibility for the welfare of all the king’s elephants. He is known as Gaja Nayake, the keeper of tamed elephants. His jacket is rich in embellishments and red in color and bears ancient motifs of the Sri Lankan kingdom. His matching waistcoat is the same color and design as is his curved headdress, and he brandishes the henduwe or ankusala, the silver goad used to control the elephant.

Drums and dance to enthrall the watching devotees with the magic of movement and music enter the frame. First to come is the Hewisi, the men who, with their high-pitched flutes known as horannawes, once traditionally served as the royal announcers at momentous occasions. Wearing white cloth wrapped tightly with a broad red slash, which extends up to their chests, are also the Thammettam drummers who use a set of twin drums with two curved cane drum sticks. Bedecked elephants, in vivid and varied hues, start appearing in twos or threes at regular intervals. While they swing rhythmically to the beat of the tantalizing drums, joining the parade are the flame throwers, forming a fiery ring with their fire torches around their bodies with a dexterity born of practice. Accompanying them are the Raban dancers. Twirling the Raban, a circular shaped drum, with one hand, they then deftly place it on the many slender poles they hold in their other hand. As their confidence rise, they raise the thin poles with the spinning raban on top and place it on their heads. They put one end of the pole into the tuft in their headwear and sway and dance hands-free to the sound of the beating drums.

It’s now the turn of the Uddekki dancers who get the name of the musical instrument they use. It’s a small hand drum in the shape of an hourglass about seven inches in length. The sides of the percussion instrument both bear drum skin. To obtain pitch variations, the strings are tightened, and the drummer dances while he plays it, and on top of it, he also sings. The Uddekki dancer is dressed in a silver color beaded jacket, which winds around his neck. He wears elaborate frills in red at the waist. His headwear consists of a white turban with a colorful gold colored border. Bracelets and amulets are worn on his wrists and arms. Next is the turn of the Pantheru dancers, bearing one of the oldest instruments in the music business. It is a tambourine minus the drum skin, with small cymbals attached around its circumference. It is held in one hand, and it is played by shaking it or striking it with the other hand making a jingling sound of metal clinking. The myth has this as the one used by the Gods to celebrate their battlefield victories over the Asuras, the demons. Following suit on earth, Sinhala kings used to jangle it to raise the triumphant cry over their enemies in war.

Now hugging the firelight shed by the flare bearers who stand like street lamps are the crème de la crème: the Ves Dancers performing the hallmark of Kandyan dancing at its best. Of all the dance troupes, the Ves dancers approach their art with religious fervor and treat it with religious respect. They dance in honor of the Sri Dalada with their bodies facing the venerated object, singing as they do the many hosannas while dressed in an elaborate costume containing over 16 different parts. The most essential item in the regalia without which the dancer loses his legitimacy to dance the sacred dance of Ves is the Ves Thattuwa. Made out of silver and brass, its engraved designs symbolize the Sun, Buddhism, the Gods, and Kings and bear thirteen brass bo leaves, which hang dangling from ear to ear. Following behind the extravaganza of dance is the Kariya Karawana Korale. He is the man who bears on his costumed puffed shoulders the entire responsibility of the pageant and is the second most important man after the Diyawadana Nilame. He is also responsible for the proper functioning of the Dalada Maligawa, including the kitchen. As he walks in the perahera, he is accompanied by a retinue of temple functionaries, dancers, and drummers. Amidst the song and dance, next comes the moment when the sacred object of a people’s faith, the nation’s priceless treasure, the sacred Tooth Relic of the Buddha. Enshrined in a golden casket and borne aloft on the back of a majestic tusker, takes center stage on the public road before the worshipful gaze of a devout public. Its holy presence stills the air with serenity. It invokes the full gush of reverence, giving rise to a roar of ‘sadhu, sadhu, sadhu – expressions of spontaneous adoration as the sacred faith enshrined in a people’s heart freely breaks out.

Enthralling performances by the dancers and drummers are part of the grand pageant.

Before the public, the tusker proudly stands, swaying gently to the rhythm of the music adorned with a golden garb encrusted with hundreds of luminous beads that glitter in the spotlight. For many years now, the Tooth Relic has not been taken out due to security and other reasons. What is paraded today is the replica of the casket but still does not diminish the fervor of the spectators, for faith transcends reality, and belief reign supreme.

Walking behind the casket bearing the tusker is the Kavi maduwa, descendants of the poets of old who entertained the king with poetry, art, and wit. They formed the king’s art circle, the Royal literati. Following the Kavi Maduwa walks the conductor of the entire perahera orchestra, the man of the hour; the Diyawadana Nilame. He is dressed in his Randoli best, the colorful and formal Mul Adhuma. His power as the sole arbiter ceases the moment he disrobes his costume, and the old saying ‘clothes maketh man’ applies to him literally, for, without his uniform, he is like Samson shorn of his air. Another troupe of Ves dancers is now before him dancing in his honor as their forefathers used to dance before the king two hundred years ago. They perform the same dance, follow the same motions and sing and dance their vannams facing him as he approaches. Behind the Nilame comes the Gam Vidanas, the village heads. With the last of the Gam Vidanes passing by, it signals the end of the Sri Dalada Perahera. But still, the entire pageant is not yet over.

In the trail of the Sri Dalada follow the four peraheras of the nation’s four guardian deities. The first perahera to come is the perahera dedicated to God Natha. God’s color is yellow, and the elephants are all dressed in yellow. This perahera is followed by the perahera of God Vishnu, and the color blue now pervades the scene. Next is the perahera dedicated to God Kataragama, and the elephants and the participants are dressed in red. The last perahera is devoted to Goddess Paththini whose color is translucent and represented by the color white. No female dancer is allowed to perform in any of the peraheras. Still, in the Paththini perahera, since the deity is female, an exception has been made, and women dancers join in on the act.

The Kandy Esala Perahera is a grand pageant that showcases the island’s millennia-old traditions and customs. It represents the legacy of the Dalada Vahansa in Sri Lanka and the great dedication of her people to protect and worship the Sacred Relic.

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The Esala Perahera in Kandy (Kandy Perahera)

The famous Kandy Perahara (Esala Perahara / the festival of the tooth) is one of the most important annual Buddhist celebrations takes place in Sri Lanka and it is also considered as one of the most spectacular religious processions in Asia. Sri Lankans from all over the country and an ever increasing number of foreign visitors annually gather in Kandy to witness this colourful pageantry.

The highlight of Kandy Perahera is got to be the colourful and multi-faceted processions that feature traditional dancers, drummers in colourful traditional costumes, fire jugglers, whip crackers, torch bearers, hundreds of well decorated elephants and thousands of pilgrims. The elephants are usually adorned with lavish garments. Elephants have always played a prominent role in Sri Lankan psyche. During in procession, on the back of the largest elephant, a golden casket carries a replica of one of the teeth of Lord Buddha that was brought to Sri Lanka after his salvation (The relic is kept in the Temple of the Tooth and a replica is displayed in a Golden Casket on top of a brightly decorated elephant).

This is an experience not to be missed. It is held in every July/August during Esala full moon, so the perahara is also referred to as the Kandy Esala Perahera (after the lunar month in which it is held). Though celebrated as a whole, the main Perahera procession is an amalgamation of five separate ones with different names and identity.

Sri Lanka hotels and especially the hotels in Kandy are chock full of tourists and local visitors during this time and usually help organise tickets and other essentials for the event.

Brief History of the Kandy Esala Perahera

Legend has it that the Buddha’s tooth was brought to Sri Lanka in the 3rd century AD, hidden in the tresses of a princess. The ceremony has happened every year since around 300 AD. The pomp and pageantry that surrounds the perahera today was initiated by King Kirthi Sri Rajasinha in the 18th-century.Today, pilgrims visit the golden temple, Sri Dalada Maligawa, throughout the year to catch a glimpse of the golden casket which holds the venerated relic.

Getting a seat for Kandy Perahera

There are several ways.

Book in advance: expensive, but a good place. The Queens hotel is a good example
Go looking around town on the day. For this you need to be sure of the route and how to get a good price. Nearly all the shops on route rent out chairs, balcony space, or shop windows for visitors from both abroad and other towns.
Sit on the pavement all day, and guard a place. Free, but it must be hard work sitting for so long.

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The Majestic Esala Perahera Festival: A Celebration of Sri Lanka’s Rich Cultural Heritage

Are you searching for an adventure that immerses you in rich cultural heritage? Consider the Esala Perahera Festival , one of Sri Lanka’s most vibrant celebrations dating back centuries .

This blog post will guide you through this majestic event, from its historic origins to its grand procession and festivities . Ready for a journey into Sri Lankan culture like no other? Let’s dive in!

Table of Contents

Key Takeaways

The Esala Perahera Festival is a vibrant celebration in Sri Lanka that showcases the country’s rich cultural heritage.
It has a long history dating back centuries and has evolved over time, blending ancient traditions with modern influences.
The festival is deeply rooted in Buddhism and includes religious rituals and ceremonies to honor the Sacred Tooth Relic of Buddha.
The grand procession of the festival features ornately decorated elephants, traditional dancers, musicians, and firebreathers.
Despite changes due to colonial rule and modernization, efforts have been made to preserve the festival’s traditional aspects while ensuring accessibility for all.
The Esala Perahera Festival attracts tourists from around the world and has gained global recognition for its cultural significance.

Historical Background of the Kandy Esala Perahera

Legends and myths surround the origins of the Kandy Esala Perahera, which has evolved over time due to colonial influence and modernization into a spectacular event that attracts global recognition today.

https://www.youtube.com/watch?v=v_TjXkAdHwU

Legends and Myths

Old tales tell us about this festival. One tale talks about the gods in the sky . Long ago, they needed rain for their crops to grow . They made loud music and held a parade to ask help from God Indra , the god of rains.

The Esala Perahera happened because of this legend . Now it has more meaning. Today, people honor Buddha’s Tooth Relic during the parade too! This relic is very special to Sri Lankan Buddhists and it gets carried through Kandy city every year at this time.

Evolution of the Festival

The Esala Perahera festival in Kandy, Sri Lanka has a long and fascinating history . It has evolved over the centuries, blending ancient traditions with modern influences . The festival started many years ago as a simple religious procession to honor the Sacred Tooth Relic of Buddha .

However, with time, it has grown into a grand affair that showcases Sri Lanka’s rich cultural heritage . The influence of colonial rule brought changes to the festival, making it more elaborate and spectacular.

Today, the Esala Perahera attracts tourists from around the world and is recognized globally for its cultural significance . Despite these changes, efforts have been made to preserve the traditional aspects of the festival while ensuring accessibility for all.

Influence of Colonial Rule

During the colonial rule, the Esala Perahera festival in Sri Lanka faced some changes and challenges. The Portuguese, Dutch, and British administrations had different impacts on the festival.

They imposed restrictions and regulations that affected the traditional practices of the procession. For example, during British colonial rule , they banned the use of firecrackers due to safety concerns.

Additionally, there was an effort to secularize the festival by removing its religious elements. However, despite these influences, the Esala Perahera managed to adapt and evolve while maintaining its cultural significance .

Another effect of colonial rule was increased exposure to Western culture through trade and colonization. This led to a fusion of local traditions with foreign influences in aspects such as costumes and music.

As a result, you can see hints of European styles in some performances during the procession.

Modernization and Spectacle

The Esala Perahera festival has also evolved with modernization , becoming a spectacular event that combines tradition with innovation . Over the years, the festival has embraced new technologies and techniques to enhance the grandeur of the procession.

Today, you can expect to see colorful LED lights illuminating the night sky as elephants adorned in magnificent regalia make their way through the streets. The addition of fire breathers and acrobats adds an element of excitement and awe to the performances.

Despite these modern touches, the festival maintains its cultural significance and spiritual essence, keeping alive Sri Lanka’s rich traditions for future generations to cherish.

Increased Tourism and Global Recognition

The Esala Perahera festival in Kandy, Sri Lanka has gained increased tourism and global recognition over the years. Thousands of local and international visitors flock to witness this grand cultural spectacle .

This not only boosts the economy but also puts Sri Lanka on the map as a must-visit destination for adventure travelers seeking to immerse themselves in rich cultural experiences. The festival’s unique blend of sacred rituals, traditional dances, vibrant music performances, and awe-inspiring parade with majestic elephants has garnered attention worldwide.

It serves as a testament to the beauty and vibrancy of Sri Lankan heritage, attracting people from all walks of life who want to be part of this extraordinary celebration.

Preservation of Tradition and Accessibility

The Esala Perahera festival in Kandy, Sri Lanka is not only about celebrating the rich cultural heritage of the country but also about preserving and promoting traditional arts and customs .

The festival’s organizers place great importance on maintaining the authenticity of the event by ensuring that ancient rituals are faithfully followed and traditional costumes are worn during performances.

At the same time, they strive to make the festival accessible to all by organizing events that cater to different interests and preferences. This includes offering various viewing options for visitors , such as grandstands or standing areas, so that everyone can enjoy the parade comfortably.

Rituals and Preparations for the Esala Perahera

Elaborate preparations are made for the Esala Perahera, including religious rituals and ceremonies that add to the sacredness of the festival.

Elaborate Preparations

The Esala Perahera festival in Kandy, Sri Lanka involves elaborate preparations to ensure a memorable and awe-inspiring experience for all attendees. Here are some key aspects of the preparations:

Intricate Planning : The organizers meticulously plan every detail of the festival, from the route of the procession to the performances and ceremonies involved.
Decorations and Lighting : The streets of Kandy are adorned with beautiful decorations, colorful lights, and traditional ornaments to create a festive ambiance.
Construction of Stages : Various stages are constructed along the parade route for cultural performances and religious rituals to take place.
Rehearsals and Training : Dancers, drummers, musicians, and other performers undergo rigorous rehearsals and training sessions to perfect their art and ensure seamless performances during the festival.
Elephant Care : Special attention is given to the well-being of the elephants participating in the procession. They are bathed, fed, and cared for by skilled mahouts (elephant handlers) to ensure their welfare throughout the festival.
Security Measures : Strict security measures are put in place to maintain order and ensure the safety of both participants and spectators.

Religious Rituals and Ceremonies

The Esala Perahera festival in Kandy, Sri Lanka, is a celebration deeply rooted in Buddhism and rich with religious rituals and ceremonies. During the 10-day festival, devotees come together to pay homage to the Sacred Tooth Relic of Buddha, which is enshrined at the Sri Dalada Maligawa temple in Kandy. Here are some of the religious rituals and ceremonies that take place during the Esala Perahera:

Offering of flowers and incense : As a sign of respect and devotion, participants offer fresh flowers and light incense sticks at the temple.
Chanting of prayers : Monks chant Buddhist scriptures and prayers throughout the festival to invoke blessings and cultivate peace and serenity.
Lighting oil lamps : Oil lamps are lit to symbolize enlightenment and dispel darkness. This ritual is believed to bring good fortune and protect against negative influences.
Almsgiving : Devotees offer food, clothing, or other necessities to monks as an act of generosity and merit-making.
Procession of the Sacred Tooth Relic : The most sacred moment of the festival is when a replica of the Sacred Tooth Relic is paraded through the streets on a majestic elephant. This represents the presence of Buddha’s teachings among the people.
Blessings by monks : Throughout the procession, monks bless attendees by sprinkling holy water and reciting blessings.
Offerings made by performers : Dancers, drummers, musicians, firebreathers, and other performers also make offerings at each major stop during the parade as a way to seek blessings for their talents.
Participation in religious ceremonies : Visitors have opportunities to participate in traditional Buddhist ceremonies such as meditation sessions or listening to dharma talks by esteemed monks.
Reflection and self-purification : Many participants use this time for personal reflection, seeking forgiveness for past actions, purifying their minds, and committing to practicing kindness and compassion.
Receiving blessings from relics : Some participants have the opportunity to receive blessings from relics believed to be connected to Buddha or other revered figures in Buddhism.

Parade and Procession of the Perahera

The Parade and Procession of the Perahera captivates spectators with its grandeur, as traditional dancers, musicians, and firebreathers mesmerize the crowd while adorned elephants lead the way.

Grandeur and Scale of the Parade

The Esala Perahera festival in Kandy, Sri Lanka, is known for its grandeur and scale . The procession features majestic elephants adorned in ornate regalia , accompanied by dancers, drummers, and traditional musicians .

It’s a mesmerizing display of vibrant colors and electrifying performances that create an unforgettable atmosphere. The parade follows a strict order, with different groups representing various aspects of Sri Lankan culture and history.

Thousands of local and international visitors gather to witness this awe-inspiring event, immersing themselves in the richness of Sri Lanka’s cultural heritage.

Traditional Costumes and Attire

The traditional costumes and attire worn during the Esala Perahera festival are absolutely breathtaking. The performers dress in vibrant and ornate outfits that reflect the rich cultural heritage of Sri Lanka.

Dancers wear colorful sarongs, intricately embroidered jackets, and headdresses adorned with feathers and jewels . Musicians showcase their talent while wearing traditional white robes known as “amude.” The elephants, which play a central role in the procession, are beautifully decorated with bright fabrics, elaborate jewelry, and large ceremonial umbrellas.

It is truly a sight to behold as these majestic creatures parade through the streets accompanied by dancers, drummers, and firebreathers.

Mesmerizing Performances and Cultural Displays

The Esala Perahera festival in Kandy, Sri Lanka, is known for its mesmerizing performances and vibrant cultural displays . During the grand procession, you’ll be captivated by the sight of majestic elephants adorned with elaborate regalia .

Accompanying them are talented dancers who perform traditional dances to the beat of drummers and musicians playing traditional instruments . The atmosphere is electrifying as firebreathers showcase their skills, adding an element of excitement to the celebration.

This festival offers a unique opportunity to experience the rich cultural heritage of Sri Lanka through dazzling performances that will leave you in awe.

Cultural Significance of the Esala Perahera

The Esala Perahera holds great cultural significance, promoting unity and harmony among the Sri Lankan people. It showcases the rich traditions of the country and serves as a reminder of its deep-rooted Buddhist heritage.

Discover more about this mesmerizing festival and its profound impact on Sri Lankan culture.

Religious and Cultural Importance

The Esala Perahera festival holds great religious and cultural significance in Sri Lanka. It is a time when the country comes together to honor its rich heritage and traditions. With Buddhist origins, the festival pays homage to the Sacred Tooth Relic of Buddha, which is revered as a symbol of spiritual power and protection.

The procession showcases different aspects of Sri Lankan culture , from traditional dance performances to vibrant music displays . Through this festival, locals express their deep-rooted beliefs and values while promoting unity and harmony among diverse communities.

The Esala Perahera serves as a reminder of the country’s cultural identity and plays a crucial role in preserving and safeguarding these traditions for future generations to cherish.

Promotion of Unity and Harmony

The Esala Perahera festival in Sri Lanka not only celebrates the country’s cultural heritage but also promotes unity and harmony among its diverse population . People from different ethnicities and backgrounds come together to witness this grand event, showing that despite their differences, they can unite in appreciation of their shared traditions .

The procession itself represents various aspects of Sri Lankan culture and history, showcasing the rich tapestry of the country’s identity. This celebration serves as a reminder that no matter our individual beliefs or backgrounds, we can all come together to celebrate and embrace our shared humanity.

Visitor Experience and Impact

Visitors to the Esala Perahera are treated to a mesmerizing display of traditional dance, music, and cultural performances that truly showcase Sri Lanka’s rich heritage. Read on to discover the economic and tourism impact this festival has on the country and how initiatives are being taken to safeguard and promote it for future generations.

Tips for Attending as a Visitor

Here are some tips for adventure travelers attending the Esala Perahera festival in Kandy, Sri Lanka:

Plan your visit during the festival : The Esala Perahera is usually held in July or August , so make sure to check the exact dates and plan your trip accordingly.
Arrive early to secure a good viewing spot : The parade attracts large crowds, so it’s best to arrive early to find a good spot along the procession route. You don’t want to miss any of the action!
Dress appropriately : The festival is a religious event, so it’s important to dress modestly and respectfully . Wear comfortable clothes and shoes as you may be standing for long periods of time.
Bring sunscreen and a hat : The festival takes place outdoors, and Sri Lanka can get quite hot during this time of year. Protect yourself from the sun by applying sunscreen and wearing a hat.
Stay hydrated : It’s essential to stay hydrated throughout the day, especially if you’re going to be out in the sun for an extended period of time. Carry a water bottle with you and drink plenty of fluids.
Observe local customs and etiquette : Show respect for the cultural traditions by following local customs. Be mindful of where you stand or sit, avoid touching sacred objects without permission, and refrain from taking photographs during religious rituals.
Immerse yourself in the experience : Take in the sights, sounds, and smells of the festival by fully immersing yourself in the experience. Listen to traditional music, watch mesmerizing dance performances, and enjoy the vibrant atmosphere.
Try local cuisine : Take advantage of being in Sri Lanka by trying traditional dishes at local food stalls or restaurants near the festival grounds. Don’t miss out on experiencing the flavors of Sri Lankan cuisine!

Economic and Tourism Impact

The Esala Perahera festival has a significant impact on the economy and tourism in Sri Lanka. With thousands of visitors from around the world attending this grand event, it brings in revenue for local businesses such as hotels, restaurants, and souvenir shops.

The festival also creates job opportunities for various industries, including transportation, hospitality, and entertainment sectors. Additionally, the increased tourism during the festival helps to promote Sri Lanka as a cultural destination globally.

This not only boosts the country’s economy but also encourages the preservation of its rich cultural heritage for future generations to experience and enjoy.

Initiatives for Safeguarding and Future Promotion

To ensure the preservation and future promotion of the Esala Perahera festival, several initiatives have been implemented. The Sri Lankan government has taken steps to safeguard this cultural heritage by providing financial support for its organization and maintenance.

In addition, there are ongoing efforts to train and mentor young artists in traditional forms of music, dance, and craftsmanship, ensuring that these skills are passed down to future generations.

Furthermore, educational programs have been established to raise awareness about the significance of the festival among local communities and visitors alike. These initiatives not only protect the integrity of the event but also contribute to its continued popularity as a vibrant celebration of Sri Lanka’s rich cultural heritage.

The Esala Perahera festival is a vibrant and captivating celebration of Sri Lanka’s cultural heritage. With its grand procession, traditional performances , and religious significance , it offers visitors a unique and immersive experience.

This festival not only showcases the rich traditions and customs of the country but also plays an important role in preserving them for future generations to appreciate.

1. When does the Esala Perahera Festival take place?

The Esala Perahera Festival takes place in the month of July or August, according to the full moon in Sri Lanka’s cultural city of Kandy.

2. What is the significance of the Esala Perahera Festival?

The Esala Perahera Festival is a celebration of Sri Lanka’s rich cultural heritage and is held to honor the Sacred Tooth Relic of Lord Buddha, believed to be housed in Kandy.

3. What can I expect at the Esala Perahera Festival?

At the festival, you can witness a grand procession featuring beautifully adorned elephants, traditional dancers, drummers, fire performers, and various religious rituals.

4. Can anyone participate or attend the Esala Perahera Festival?

Yes, anyone can attend and enjoy the festivities of the Esala Perahera Festival as it is open to locals and tourists alike. However, participating in certain religious rituals may require permission or involvement from designated authorities.

Melanie Cho is a passionate traveler, storyteller, and cultural enthusiast with a heart that bridges the landscapes of Korea and Sri Lanka. As a 28-year-old Korean woman who spent her formative years splitting time between these two captivating worlds, Melanie’s unique upbringing ignited her love for exploration and connection. Her intimate knowledge of both cultures enables her to share authentic insights, captivating stories, and practical tips that inspire fellow adventurers to embark on unforgettable journeys.

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Sri Dalada Perahera : Kandy Esala Perahera (මහනුවර ඇසල පෙරහැර)

There are special religious programs conducted in the Dalada Maligawa on every Full Moon Poya day where large numbers participate. Apart from these daily, weekly, and monthly ceremonies, there are four major ceremonies held every year. They are;

Aluth Sahal Mangailaya;
Avurudu Mangallaya;
Esala Mangallaya; and
Karthika Mangallaya.

Of these, the most important is the Esala Mangallaya. Esala, according to the Sinhalese Calendar, is the month of July/ August This is the month in which Kandy gets into a festive mood. Shopkeepers and hoteliers pile up their stock to cater to the massive crowds that throng the city. Maligawa and its premises are gaily decorated and are illuminated with strings of lights, including the esplanade.

These lights burn throughout the night. A few days before the Esala Perahera, A Kapa, a sapling from a tree that sheds milky juice is erected in each of the four Devales. On the 5th day, The Kumbal Perahera begins and goes on for 10 consecutive nights when the sacred relic casket is taken around the streets of Kandy accompanied by exotically costumed dancers and drummers.

These dance forms vary. The most popular dance forms are the Ves , Udekki , Pantheru , Naiyandi , Hewisi , Savang, and Leekeli and the dancers with years of experience reveal their dexterity in the performance of their respective dances.

The most colorful Perahera is the last Randoli Perahera which falls on the Esala Full Moon Poya day. On this day, at the auspicious time, the Perahera starts. The Diyawadana Nilame in full traditional Kandyan dress will enter the inner chamber to receive the Perahera Karanduwa containing the Buddha Relics.

The Mahanayake Thero will place the relics casket on the velvet cloth clonintricately embroidered with gold and silver, held by both hands by the Nilame. As he steps out of the chamber bearing the relics casket, the crowd with one heart and one voice starts chanting sadhu, sadhu, sadhu, and the chorus will go on while the Esala Perahera begins.

A red and yellow floor spread ( pavada ) embroidered with appliques of different hues is laid before him, and two Temple functionaries will start strewing jasmine flowers on it while the Diyawadana Nilame, carrying the casket, will slowly tread over the pavada . In front of him, two hand torches are held by bearers while the kavikara maduwa sing songs in praise of the Dalada. The Nilame walks past the Udamale and begins to descend the wooden staircase goes past the digge and ambarawa and finally arrives at the place where the tusker is waiting to carry the casket.

The casket containing the Buddha Relics is always carried by a tusker decorated with a is magnificent dress embedded with colored bulbs and generally looks more colorful than the other caparisoned elephants numbering over 75 who take part in the Esala Perahera. The decorated ransivige is placed on the back of this tusker and the relic casket is placed inside it on, a velvet cushion, by the Nilame. After the Nilame and the Mahanayake Thero strew jasmine flowers on the casket the tusker arrives at the wahalkada followed by the Nilame.

The Esala Perahera proper begins as the cannon booms. Leading the Perahera is the band of whip crackers who crack their whips in a rhythmic pattern announcing it that the Esala Perahera is on. Immediately following are two o flag bearers carrying the two flags of the Sathara Korale (known as Ira Kodiya) embossed with the symbols of the sun and the moon indicating the wish that this Perahera be held until the sun and the moon last. Next comes the Peramunerala, attired in the traditional white dress and riding a caparisoned elephant and carrying the sannasa , the royal charter to hold the Perahera. Following him is the Gajanayake, the Maligawa official in charge of the elephants, elegantly dressed in traditional Kandyan dress carrying the ankusaya the instrument by which elephants are controlled.

The crowd is impatiently waiting to get a glimpse of the tusker carrying the relics casket. It’s a wonderful sight to see the tusker dressed in a decorated costume and brilliantly illuminated bearing the ransivige in which the Perahera Karandawa rests on a velvet cushion, with garlands of jasmine flowers hanging dangling above it and strings of lights flickering all the time, tread over the pavada in assured steps under the canopy held over the ransivie by 16 able-bodied men with poles and strings. As the karanduwa passes by, the crowd, stands up and with their hands clasped together chant sadhu, sadhu, sadhu thereby paying their homage to the Sacred Tooth Relic.

The focus of the crowd then moves towards the Diyawadana Nilame who, attired in his traditional Kandyan costume, slowly walks by under a large e embroidered umbrella held by a Vidane of the Maligawa and flanked by two troupes of Ves dancers whose performance is a lovely sight to see.

Over 75 caparisoned elephants, 1000s of dancers and drummers, hundreds of flag bearers, and torchbearers take part in each of the Peraheras. The Maligawa Perahera is followed by the Devala Peraheras in the order of Natha, Vishnu, Kataragama, and Pattini under the direction of the respective Basnayake Nilames, who in their traditional Kandy costumes, take part in the Esala Perahera.

After the day of the Esala Perahera, it is customary for the Diyawadana Nilame and the Basnayake Nilames of the four devalas to report to Her Excellency the President that the Esala Perahera was satisfactorily conducted.

As the Esala Perahera draws to an end, the onlooker is apt to conclude that it is nothing but the sheer ingenuity of the Buddhists from ancient times to have organized the country’s talents in arts and g crafts including drumming and dancing into a cultural pageant of such magnitude and offer it to ‘” the Sacred Tooth Relic of Lord Buddha as a form of veneration.

Kingdom of Kandy
List of Ancient Heritage Sites of Sri Lank The history of the Sri Daladawa (sacred Tooth Relic)
Some Historical Places Associated with Dalada Maligawa
The Sacred Tooth Relic – the Palladium of the rulers
History and legend of the Maha Maluwa
Odyssey of the ‘Danta Dhatu’
The origin of Sri Dalada Perahera tradition
Esala festival and the Dalada Perahara
Sri Dalada Perahara in the unforgettable days gone by
Sri Dalada Perahera (Kandy Esala Perahara)
Knox’s impressions of the Kandy Perahara
Kandy – The Last Kingdom of Sinhale

Traveling Directions to Kandy

Kandy can be reached from Colombo on the old Colombo – Kandy road (option 1) which is scenic but heavy in traffic, especially on Fridays and Sundays. However, the new Central Expressway (option 2) has opened up a new route which is longer but less cumbersome.

The Kandy Esala Perahera Festival 2024

Here are the scheduled official dates.

The Sacred Tooth Relic, which is housed at the Temple of the Sacred Tooth Relic in the city of Kandy, is being considered and worshipped as the living Lord Buddha. For this very reason, there are daily, weekly and annual poojas and rituals. Dalada Perahera famously known as the Kandy Esala Perahera held in the month of Esala (July) annually is among them. It is considered as the epitome of country’s Buddhist celebrations and is blessed with divinity. According to Maha Parinibbana sutta of Deegha Chapter, among few other sacred relics, the four sacred tooth relics remained intact following Mahaparinirvana. Lord Buddha’s left canine tooth out of the four Tooth Relics which was blessed with Sri Saddhamma for 45 years was brought to Sri Lanka due to the continuous conflicts during the reign of King Mutaseewa in the kingdom of Kaalinga. Princess Hemamala and Prince Dantha brought the Tooth Relic to Sri Lanka during the reign of King Kithsirimewan, seeking protection for the Sacred Tooth Relic. This incident took place in 310 A.D.

Following the arrival of the Sacred Tooth Relic, it was first housed in the Isurumuniya Temple and was honoured and worshipped with Dalada Perahera by King Kithsirimewan. It was so splendid that it left the King Kithsirimewan and the country men with amazement and awe. They made it an annual event performed in Anuradhapura kingdom with the anticipation of timely rain and good harvest. The background for the current street parading Dalada Perahera was set on those circumstances. No matter how the king was crowned, if he did not obtain the guardianship of the Sacred Tooth Relic, which has the miraculous power of giving timely rain and good harvest, in the eyes of the country men he was not regarded as the true leader with sovereignty.

During the kingdoms of Anuradhapura, Polonnaruwa, Dambadeniya, Yapahuwa, Kurunegala, Gampola, Kotte, Seethawaka and Kandy annual Dalada Perahera was performed as a showcase of the guardianship of the Sacred Tooth Relic along with all rituals and Poojas.

Even though King Wimaladharmasooriya I was crowned, he was not considered as the true king among the country men since he did not have the guardianship of the Sacred Tooth Relic. Hence, plenteous attempts were done by him to bring the sacred tooth relic to the kingdom of Senkadagala (now Kandy). Later on, under the protection of Dewanagala Rathnalankara Thero, the Sacred Tooth Relic was secretly brought from Sabaragamuwa Delagamuwa Maha Viharaya to Kandy via Uva province and was first placed in the Gedige Viharaya in Asgiriya, Kandy.

According to the tales of history, a grandeur temple was built for the Sacred Tooth Relic in the premises of the Royal palace. As a result, the Temple of Tooth Relic in Kandy was established.

Sri Dalada Perahera, which continued to pay homage to the Sacred Tooth Relic with numerous rituals and performances was held in the month of Esala (July) until the country was entirely colonized by the British in 1815 A.D. Afterwards, it was permitted by the British colonizers, who made the country a kingless state, to perform Sri Dalada Perahera and the traditions relevant to the Sacred Tooth Relic continuously, with the custody of a Diyawadana Nilame (Chief Custodian).

The tradition of Dalada Perahera, which was based on Buddhist respect and kindness, combined with rituals of Devala, prioritizing the ultimate humanity. The Kandy Esala Perahera Casket which is considered as living Lord Buddha which parades the streets is worshipped by the divinity, humanity and elephants. This is considered to be the oldest cultural event in the world and continues with its colourful,glamorous splendour making it an out of this world experience.

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Sri Lanka travel guide

Kandy Esala Perahera in Sri Lanka

Kandy Esala Perahera is one of the most spectacular and extravagant Buddhist festivals in Sri Lanka. It is the oldest and grandest Buddhist festival in the country, which has continued for centuries. This historical procession holds annually to pay homage to the Sacred Tooth Relic of Lord Buddha, housed at the Temple of Tooth in Kandy .

Esala Perahera holds in between July and August for 10 days. It is considered the longest Perahera festival in the world. As well, it is one of the most beautiful religious festivals in the whole of Asia. This is an absolutely stunning and fascinating festival to watch with amazing traditional dances you might have never seen. Hundreds of beautifully decorated elephants are parading in the Perahera festival. The elegantly dressed majestic tusker carrying the golden casket containing the tooth relic of Lord Buddha is a completely worthy sight to witness.

Here we will point out a short description of the history of Esala Perahera, its significance, and what you’ll see at this festival. We hope this information will help you to enjoy the festival more, with your prior knowledge of its cultural background.

History of Esala Perahera

The sacred tooth relic was bought to Sri Lanka in the 3rd Century B.C. Esala Perahera first started during the reign of King Keerthi Sri Rajasinghe (1747 – 1782 AD) who ruled the Kandyan Kingdom. Before this time, the tooth relic was considered as a private property of the King. The public never got the opportunity to worship it. But King Keerthi Sri Rajasinghe ordered to take the sacred tooth relic in procession for the public to see and honor. After that decree, the grand Kandy Esala Perahera festival continued for hundreds of years until today.

When the British acquired the Kandyan kingdom in 1815, the Kandyan kingdom ended up without a king. Therefore, a chief lay custodian called the “ Diyawadana Nilame ” was appointed to handle routine administrative matters of the sacred tooth relic.

Until now he is the chief custodian of The Temple of the Sacred Tooth and he holds the responsibility of organizing the Perahera festival. Diyawadana Nilame dressed in traditional Nilame attire worn by the high official rankers in the Kandyan king’s reign. With him, his staff walks beside him.

Diyawadana Nilame's staff in the procession

Definitely, Esala Perahera is a unique symbol of Sri Lanka, featuring traditional dancers, drummers, musicians, whip crackers, flag bearers, and lavishly decorated elephants. Amazing traditional dancing items including Kandyan dances are the major highlight of this festival. Various other cultural dances mix both the Buddhist and Hindu ritual practices to Esala Perahera. As a result, Esala Perahera harmonizes the different nations in the country.

Kumbal Perahera

The Kandy Esala Perahera pageant contains a total of 11 processions, including 5 Kumbal Perahera, 5 Randoli Perahera, and the final Day Perahera. The festival starts with the first Kumbal Perahera and it continues for 5 days.

The first Kumbal Perahera is led by the ‘Maligawa Perahera’ and the ‘Basnayaka Nilame’. In the following 4 days, the Devale Peraheras of four guardian gods, respectively Natha, Vishnu, Kataragama, and Pattini Devales continues.

Randoli Perahera

After the 5 nights of Kumbal Perahera, the Randoli Perahera begins and continues for 5 consecutive nights. ‘Randoli’ refers to the palanquins on which the queens of the ruling Kings traditionally traveled. Later, the queen stopped participating in the Perahera, as it was considered improper. But still, a palanquin takes in the procession as an honor to the Queen.

Final Randoli Perahera

Final Randoli Perahera takes place on the 5th night of Randoli Perahera, as the 10th night overall. It is the most beautiful, spectacular, and grand of all, from the Perahera taking place during the festival. This is the last procession and it attracts thousands of visitors every year. It considers the climax of the Esala Perahera, the most beautiful and elegant with breathtaking dances and majestic elephant parades. This fantastic final Randoli Perahera is a must-visit extravagant festival in Sri Lanka.

The Main Route Plan

Esala Perahera is parading in different streets each day. The route is marked to identify the pathway of the procession easily. Mainly, it parades nearby streets and goes around Kandy Lake, and then returns to the Temple of Tooth. The route of the final Randoli Perahera shows below. It goes along Dalada Street, Yatinuwara Street, Kotugodella Street, and D. S. Senanayake Street, then returns to the Temple of Tooth along King Street.

On the day of the final Randoli Perahera festival, the route of the procession pack with a lot of spectators. Almost all the roadsides, balconies, rooftops, and upstairs fill with visitors. Both locals, as well as foreign spectators, flock to Kandy city to witness this final spectacular Perahera.

It is starting around 8.00 p.m. in the evening. But people start to save spaces on the parade route early in the morning for the nighttime Perahera. Therefore, you have to reach there a few hours earlier, to secure a better place among the crowds.

Order of the Procession

1. whip crackers.

At the forefront of the procession is the whip crackers, which signifies the approach of the Perahera.

2. Flag Bearers

Immediately after the whip crackers, there are the flag bearers. They are carrying Buddhist flags, national flags, and different province flags.

3. Fire Ball Dancers

Afterward, you can witness the fascinating sight of fireball dancers, who play with balls of fire. This team performs amazing dances that involve a lot of acrobatic movements.

These fireball dancers are known as ‘Pandampaliya’ and symbolize the glow of lighting. This is a wonderfully entertaining dance item, which displays an awesome rhythm and movements.

4. Drummers

Next on the procession are the drummers playing traditional drums and flutes. It is a religious ritual used to pay homage to the sacred tooth relic. This procession consists of several generations of hereditary drummers. They play the tunes with great honor and respect to pay homage to sacred tooth relic.

5. Trumpet Players

Trumpet players play the traditional tune of Gajaga Wannama throughout the procession. This tune is very popular among Sri Lankans, as the tune of Dalada Perahera.

6. Traditional Dancers

Next, you can witness traditional coconut flower dancers. They perform a dance carrying the coconut flowers in their hands. The coconut flower is a symbol of prosperity according to traditional Sri Lankan beliefs. Since the purpose of Esala Perahera is to wish prosperity to the country, these coconut flower dancers denote that purpose.

7. Kandyan Dancers

Kandyan dance is a native dance in the Kandy that identifies the Kandyan tradition. It performs only by male dancers in Sri Lanka. Their leaps and moves are fabulous and fantastic, and they are capable of enchanting the spectators. The dancing teams of traditional Kandyan dancers create magic with their acrobatic movements. This is one of the most spectacular events with powerful leaps and whirls performed at the pageant.

A large team of traditional Kandyan dancers, dance to the music of drums. Kandyan dancers wear colorful elaborate costumes adorned with rattling anklets, jingling bangles, and funky headgear. They are highly talented and experienced in participating in the Perahera festival.

8. Elephant Parades

The beautifully decorated elephants are one of the most captivating sights in Perahera. The elephants are adorned with lavish garments and illuminated with lights. The officials related to the Temple of Tooth are riding on top of the elephants, call as Peramune Rala and Nilames.

9. Ceremonial Tusker

Certainly, the most awaited part of the procession is the arrival of the majestic ceremonial tusker. He is carrying the golden casket containing the sacred tooth relic of Lord Buddha. He wears an intricately illuminated elegant dress, while flanked by two more beautifully decorated tuskers.

The arrival of the tusker is the center of attraction: the Maligawa Tusker walks majestically in supreme grace and great pride carrying the resplendent golden casket. The golden casket contains the sacred Tooth Relic of Buddha called the ‘Karaduwa’ and it is sheltered by a canopy.

When the majestic tusker is walking, the walking path is covered with a white cloth called Pawada for him to walk on. This is the most awe-inspiring sight for Buddhists, seeing the sacred tooth relic of the Lord Buddha in front of the eyes in the golden casket atop the majestic tusker.

10. Traditional Dancers

Soon after the Maligawa tusker, two long lines of traditional Kandyan dancers can be seen. They create a vibrant dancing scene while laying the path for the Diyawadana Nilame, the custodian of the Temple of Tooth.

11. Parade of 4 Davales

Processions of four shrines of guardian gods Natha, Vishnu Kataragama, and Goddess Pattini marched after the Maligawa procession. Among the parades of each Devales, first comes the parade of Natha Devale.

Natha Devale precedes God Natha is the Buddha-to-come according to Buddhist literature. Next are the Vishnu, Kataragama, and Pattini Devale parades, with music and colorful dancers. The various music and dances of the four Devales entertain the onlookers.

After the parade from Pattini Devale, the Kandy Esala Perahera marks its end. It lasts around 4 hours and you’ll forget the feeling of time while immersing in the sight of colorful dancers, incredible music, and majestic elephant parades.

Day Perahera

The Day Perahera marks the end of this fascinating and grand festival in Sri Lanka. It starts around 2.00 pm and it can view from D. S. Senanayake Street and King Street. In case you couldn’t attend night Perahera, watching the Day Perahera is the best option. Although it is much shorter in length, really interesting to see it during the daytime.

Raja – The Great Tusker

The majestic tusker Raja or the Maligawa Raja (1913 -1988) was a Sri Lankan elephant who belonged to the Sri Dalada Maligawa. Raja considered the greatest tusker in Esala Perahera history, participated in the annual parade for around 50 years. He was the sacred casket bearer of the final Randoli Perahera for 37 years. He was world-famous for his noble behavior with calm and obedient characteristics.

In 1950, Raja took the responsibility of carrying the sacred casket. He was selected due to his great physical characteristics among other elephants. He continued his responsibilities as the chief tusker of the Esala Perahera, until passing away in July 1988. You can see Raja, the great tusker’s stuffed remains in the museum on the grounds of the Temple of the Tooth.

Esala Perahera 2023

Kandy Esala Perahera Festival 2023 will be held from 21st August to 31st August 2023. You can see the schedule of the festival on this official website . If you like to witness this great cultural festival, it is possible to reserve your seats online on this website .

Final Randoli Perahera of the Kandy Esala Perahera festival paraded the streets on August 30, 2023. The sacred casket was carried by the majestic tusker Wasana of Kataragama Devalaya, while tuskers Sinharaja and Kandula escorted the casket.

Majestic tusker Wasana flanked by Sinha Raja and Kandula

How to visit the Esala Perahera

Kandy Esala Perahera is a proud cultural heritage that has continued for centuries of years in Sri Lanka. It is the most spectacular, historical pageant definitely worthy of seeing during your visit to the country. If you are able to be in Sri Lanka in July-August, don’t miss this grand and elegant festival.

It is totally free to see the procession, but you need to reach early and secure a place within big crowds for better views. If you wish to be more comfortable, you can buy tickets for reserved seats. These reserved seats are set up in the windows and balconies overlooking the parade. Queens Hotel, Dalada Veediya, and Yatinuwara Veediya are some of the best places you can reserve to watch the Esala Perahera conveniently.

To sum up, attending the Kandy Esala Perahera will be a truly memorable experience for you. The drumbeat, music, dances, and amazing elephant parades are all captivating. The combination of fire, light, sound, and rhythm will be a delightful memory for your whole life even after the pageant. Definitely, you’ll leave with golden memories and amazing experiences you have never seen before. Welcome to watch this spectacular festival in Sri Lanka.!

Text by Magnificent Sri Lanka. Images from kandyesalaperahera.com. All copyrights reserved by original authors.

The calling of Kataragama Deviyo

The Kataragama Esala Perahera is one of the most significant annual rituals in Sri Lanka among Hindu devotees.

The Kataragama Esala Perahera, set around the historic Ruhunu Kataragama Maha Devalaya in the south-east of Sri Lanka, begins this month with much reverence. An awe-inspiring annual ritual, which has been held for centuries; the festival draws thousands of devotees from various faiths and ethnicities who unite in worship as they pay reverence to the god Kataragama, the deity with six faces and twelve hands, mounted upon a peacock.

The 15 days of the festival is a deeply sacred time in Kataragama. There is an air of exultation, with streets beautifully lit-up and decorated for the celebrations worshipping the deity also known as God Skanda and Lord Murugan. Worshippers of the God travel from across Sri Lanka for the festival. One of the most importance aspects of the Kataragama festival is the Pada Yatra. It is a walk of faith by devotees who travel from Jaffna to the island’s Southern coast in time for the Kataragama Perahera. Generally, the procession commences from Nagadeepa in the North and thousands of pilgrims brave the walk through wild terrain amidst rain and sun. The origins of the Pada Yatra are linked to the Veddas or indigenous people of Sri Lanka, who made the long journey in honour of their jungle princess Valli Amma, who was God Kataragama’s consort.

As a testament to their profound belief, the pilgrims -men, women and children, embark on this spiritual voyage, walking through the East coast jungles and dry land with only the bare necessities. They camp in the open at night or at places of worship. Fellowship and constant prayer is part of the experience. Villagers along the route provide the pilgrims with alms. The Kataragama Pada Yatra is a journey of faith and of rediscovering the meaning of life through self-denial.

The Kataragama Perahera begins with the hoisting of the flagpole, which will be on July 13 this year. In addition to the grand processions, there are many worship rituals such as firewalking, which will be held on July 24. Firewalking is an overwhelming act of penance, where devotees immerse themselves in prayer and meditation, and walk on a bed of red hot embers. Another important form of worship to the deity is Kavadi, the burden dance or an offering of sacrifice, done in gratitude for fulfilled vows or as a form of veneration. Those who perform Kavadi do so after an extensive period of preperation, which includes prayer and fasting. Their are many types of this ritual, including bearing on their shoulders structures decorated with peacock feathers and flowers.

Thooku Kavadi is performed by devotees who are fulfilling vows to the god. They are suspended from iron hooks in various forms and the ritual depicts the great faith placed on the divine. The climax of the Kataragama Esala Perahera is the ‘Maha Perahera’, which will be on July 27 this year. The Relic or Yantra of God Kataragama is placed on a majestically caparisoned tusker. Drummers set the beat and various dances add vibrance to the procession. The sacred grounds of Kataragama and surrounding streets sparkle beneath a canopy of colourful lights.The festival ends with Diya Kepime Mangallaya – the cutting of water, on the day after the Maha Perahera. A ceremonial sword is used to part the waters of the Menik River, and pots are filled with the water from the point of parting. This year the ceremony will be held on July 28.

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Sunday, September 17, 2017

Kids Essays

My favourite book series My favourite book series is ‘Goosebumps’. It was written by the wonderful author R. L. Stine. There are more than a hundred books in this series and yet I have only read about thirty. This book series is called ‘Goosebumps’ because all the books are very thrilling and scary. It is such an exciting book series and as soon as I finish one book I feel like reading another. When I read ‘Goosebumps’ books at bedtime I get nightmares. I look forward to borrowing a new ‘Goosebumps’ book from the library every Sunday. I exchange my ‘Goosebumps’ books with my best friend because she is also a fan like me. When I have finished reading this book series, I will be sad but then I will find another exciting book series to read.

Amanya Atukorale (10 years) Sirimavo Bandaranaike Vidyalaya, Colombo

My father My father’s name is Chandranath. He is 42 years old. My father’s favourite colour is blue. My dad’s birthday is on April 26. I love my dad a lot. My dad brings me books, sweets and toys.

Sirinie Amarasekara (Grade 4) Methodist College

My school My school is Sujatha Vidyalaya. It is in Nugegoda. My school is a private girls’ school. The founder of my school is the late Mr. Linton Kuruppu. Sujatha Vidyalaya was founded on June 1, 1965. “Wisdom is a jewel to mankind”, is my school’s motto. Our principal is madam Pushpa Kalubowila and vice-principal is madam Indika Wanigasekera. Our school uniform is a blue skirt, white shirt and blue tie. Hemamali, Kalyani, Swarnapali and Rathnawali are the four houses of my school. I love my school very much.

Menudi Attale (Grade 3) Sujatha Vidyalaya, Nugegoda

My pet My pet is a dog. It is brown in colour. It eats rice. It drinks milk. When I am sick it cries. It plays with me. It helps me to pack my bag. When I leave for school it never leaves me. I love my pet.

Heama Shaarugi (8 years) Horizon College Int., Malabe

My ambition My ambition is to become a pilot. But it’s hard to be one. I am trying my level best. Until now I am putting my best effort on Maths. Then I am sure I can become a pilot. I’ve been studying about flights. I know I have confidence in me that one day I will be a pilot and fly high in the sky. I know my future is waiting for me!

Nasir Zain Zuhry (10 years) Gateway College

Myself I’m Christine Theekshana. I am eight years old. I live in Nawala, Koswatta. I go to All Saints Balika Vidyalaya. I am in Grade Three. I like to eat rice and drink milk. My favourite colour is pink. My favourite flower is the shoe flower.

Christine Theekshana (8 years) All Saints B. V., Colombo

My mother My mother’s name is Anushi. She is very beautiful. She has curly hair. She cooks rice and curry. She makes puddings. She helps me to study. She is very kind. I love my mother very much.

Nethul Gunathilaka (6 years) Angoda

A woman who changed the world Mother Teresa is a great example for a woman who changed the world. She was born on August 26, 1910 in Skopje. She was the youngest in the family. Her father died when she was eight years old. Her mother raised her as a Roman Catholic. After 18 years she moved to Ireland and then to India where she lived for most of her life. There she began her career.

Mother Teresa founded the Missionaries of Charity, a Roman Catholic religious congregation. Their vow was to give “wholeheartedly free service to the poorest of the poor’. Mother Teresa together with the sisters provided homes for people with HIV/AIDS, they opened clinics, organised children’s and family counselling programmes and she took care of orphans as their own mother.

She won many Indian awards and international awards including the 1979 Nobel Peace Prize. Her mission was to care for the hungry, the naked, the homeless, persons with disabilities, all those people who feel unwanted, uncared for, throughout society and people that have become a burden to society. After lifting up so many peoples’ lives she entered into God’s hands on September 5, 1997.

Nuhansa Gunaratne (14 years) Holy Family Convent, Colombo 4

Kandy Esala Perahera Kandy Esala Perahera falls every month of August. It was started by King Keerthi Sri Rajasinghe. Kandy Esala Perahera is one of the oldest and grandest Buddhist festivals in Sri Lanka. The Esala Perahera is a combination of five devalas namely Natha, Vishnu, Kataragama and Patthini. They too are within the Maligawa premises.

The first item in the perahera is the sound of whip crackers. It is followed by flag bearers. The Peramuna Rala is the one who sits on the first elephant in the perahera. After that so many beautifully dressed dancers, drummers, add beauty and colour for this event. The tusker carrying the casket walks majestically on the pavada.

The Diyawadana Nilame and other Nilames follow the tusker. There are more than hundreds of elephants that can be seen in this event. The Maligawa tusker walks in their midst carrying the Sacred Tooth Relic. The event takes place over several days. The last day is regarded as the most important day of the procession. It is a most beautiful event I have ever seen. Yonal (Grade 4) Royal Int. School, Kegalle

Sports makes a man complete Every man on earth should be healthy to have a pleasant life. Being healthy can be done by balancing food, diet, listening to music etc. Out of all these, sports are also essential for a man to have a happy life. Sports are regular activities that can be done for pleasure and also to be healthy. Sports give you a good healthy body as it is an exercise for yourself. Some counsellors have found out that the children who do sports are also good in their studies. So, sports are essential for a man to be complete.

Anujana Rajakaruna (12 years) Yasodara Devi B.M.V., Gampaha

My home garden My home garden is very beautiful. In my home garden there are lots of flowers. In my home garden there are ponds, flowers and trees. There are so many beautiful fish, red, green, blue in colour. There are lots of plants in my home garden. There are so many fruits in my garden. They are mango, coconut, avocado, guava and mangosteen. Lots of humming birds and butterflies are coming to collect nectar. There are a lot of green things in our home garden. My home garden is very big. My home garden is colourful. I’m riding my bicycle in my home garden. Lots of birds are coming to our home garden. I love my home garden.

Himaya Navaratne (7 years) Lexicon Int. School, Kandy

The elephant The elephant is a big animal. It has a long trunk, a big body and four big legs. Its ears are big like fans. The elephant is a mammal. Elephants mostly live in Asia and Africa. They live in jungles. They eat leaves, grass and fruits. They drink a lot of water. Elephants can be tamed to go to work. We use them for transport and for peraheras. It’s a character in Asian cultures. The elephant is an intelligent animal.

Dinitha Anuththara (Grade 7) Padmawathi C. C., Dekatana

If I have wings

If I have wings, I can fly up in the sky. I can touch clouds and I can go over the clouds also. My wings are very strong. And they are white in colour and shiny. When I fly up in the sky I can see beautiful lakes, rivers and many other things. I can fly to a tree and I can eat fruits. I am very happy because I have wings. And I love my wings. Dinithi (Grade 5) Royal Int. School, Kegalle

How I celebrate a religious festival Festivals play a main role in our lives. Celebrating festivals is very useful for us. Some of the religious festivals are Vesak, New Year and Christmas. As I am a Buddhist, I am celebrating festivals like Vesak. Vesak full moon poya days are very important for us because Lord Buddha’s Birth, Enlightenment and Passing Away happened on this day. On Vesak poya days everybody in my family goes to the temple and observes sil. I make Vesak cards and send them to my relations, teachers and friends and some of them for exhibitions.

I make Vesak lanterns with the help of my parents and hang them in our house to decorate the house. At night we go to the temple again for the Bodhi pujawa and after that we go to see pandols and some lantern displays. It is very nice to see that in every building there are lights and Vesak lanterns hanging.

We must not eat meat on this day. Therefore all the shops which sell meat are closed on that day. On the next poya day we are planning to give a dansala. Everybody should celebrate a religious festival because they unite us and give our stressed lives a relief.

Tharusha Fernando (13 years) Jennings Int. College, Nainamadama

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Kandy Esala Perahera
Perahera Tuskers in front of Temple of the Tooth. The Kandy Esala Perahera (the Sri Dalada Perahara procession of Kandy) also known as The Festival of the Tooth is a festival held in July and August in Kandy, Sri Lanka.This historical procession is held annually to pay homage to the Sacred Tooth Relic of Buddha housed at the Sri Dalada Maligawa in Kandy. A unique symbol of Sri Lanka, the ...
Kandy Perahera English essay| 100% Free
100 % FREE ENGLISH ESSAYS FOR GRADE 4. English essays for Grade 2 (Class 2), Grade 3 (Class 3), Grade 4 (Class 4), Grade 5 (Class 5), Grade 6 (Class 6), Grade 7 (Class 7) We are excited to announce that we are working with more new features to guide parents and students on essay writing.
The Kandy Esala Perahera
It is our duty to understand the value of the historic Dalada Perahera and hand it over to the next generation. This Essay has 218 words. Total number of words to be = 200. Total Marks = 14. Sinhala essay :- The Kandy Esala Perahera/ Kandy Dalada Pereahera - Grade 8.
Origins of the Esala Perahera: A Portrayal of a Dynamic Culture
The Esala Perahera commenced last month (July 21st) as scheduled with the 'Kap' planting ceremony. Following the 'Kumbal Perahera', which continued from July 25th to the 29th, the 'Randoli Perahera' began on the 30th of July. The 'Maha Randoli Perahera' which marks the crescendo of the festival is to be held today (August 3rd ...
Esala Perahera
The Esala Perahera, the annual 10-day torchlight parade of dancers and drummers, dignitaries, and ornately decorated elephants, commemorates the sacred tooth; it is now one of the better-known festivals in Asia, and it may be the largest Buddhist celebration in the world. Other articles where Esala Perahera is discussed: Kandy: The Esala ...
Kandy Esala Perahera: of Sri Lanka's Grand Festival
The Origins of the Kandy Esala Perahera: The genesis of the Kandy Esala Perahera can be traced back to the 4th century BCE, during the reign of King Kirthi Sri Meghavarna. It is believed that the Perahera, in its early form, was an ancient ritual performed to invoke rainfall and prosperity. Over time, the Perahera became intrinsically linked to ...
The Kandy Perahera
These are Hindu and indigenous deities. The more ancient perahera in Sri Lanka is a Hindu procession. The royal Buddhist Perahera fused, sometime after the fourth century, with this long-existing ritual and became the Esala Perahera, essentially combining the two grand processional rituals into a spectacle of ancient resplendence seldom seen today.
Esala Perahera in Sri Lanka: what you need to know
The Esala Perahera is linked to the Buddhist Temple of the Tooth in the Sri Lankan hilltop town of Kandy. The temple holds the sacred Buddha's tooth and, for 10 nights every summer, a grand procession is held to honour this relic. It's one of Sri Lanka's - indeed, Asia's - biggest festivals. So that's why it helps to be at least a ...
Esala Perahera in Kandy
The Esala Perahera is a ten-day event that typically takes place during the months of July or August, with the specific dates being determined by the lunar calendar. The festival is divided into two main parts: the Kumbal Perahera and the Randoli Perahera. The first five days consist of the Kumbal Perahera, which is relatively simple.
Esala Perahera
Search for: 'Esala Perahera' in Oxford Reference ». Sinhalese term meaning the 'procession of the full moon of Esala' and being the Sri Lankan version of the Āsāḷha Pūjā. The procession takes place in the course of a festival held in July or August in Kandy.one of the ancient capitals of Sri Lanka.to honour the relic of the Buddha's ...
Inspiring Fusion of Tradition and Culture Kandy Esala Perahera
The first perahera to come is the perahera dedicated to God Natha. God's color is yellow, and the elephants are all dressed in yellow. This perahera is followed by the perahera of God Vishnu, and the color blue now pervades the scene. Next is the perahera dedicated to God Kataragama, and the elephants and the participants are dressed in red.
The Esala Perahera in Kandy (Kandy Perahera)
June 25, 2011. The famous Kandy Perahara (Esala Perahara / the festival of the tooth) is one of the most important annual Buddhist celebrations takes place in Sri Lanka and it is also considered as one of the most spectacular religious processions in Asia. Sri Lankans from all over the country and an ever increasing number of foreign visitors ...
The Majestic Esala Perahera Festival: A Celebration of Sri Lanka's Rich
Key Takeaways. The Esala Perahera Festival is a vibrant celebration in Sri Lanka that showcases the country's rich cultural heritage.; It has a long history dating back centuries and has evolved over time, blending ancient traditions with modern influences.; The festival is deeply rooted in Buddhism and includes religious rituals and ceremonies to honor the Sacred Tooth Relic of Buddha.
Esala festival and the Dalada Perahara
Esala (Skt. Asada) is the month of festivals held annually to glorify the gods and goddesses of the Hindu pantheon, and to beseech their divine help for peace and prosperity of the country. D.H. Lawrence (1885-1930), the British poet and novelist, writing about the Esala perahara, says "Perpetual fire-laughing motion among the slow shuffle of ...
Sri Dalada Perahera (Kandy Esala Perahera)
The Esala Perahera proper begins as the cannon booms. Leading the Perahera is the band of whip crackers who crack their whips in a rhythmic pattern announcing it that the Esala Perahera is on. Immediately following are two o flag bearers carrying the two flags of the Sathara Korale (known as Ira Kodiya) embossed with the symbols of the sun and ...
The Kandy Esala Perahera Festival 2024
As a result, the Temple of Tooth Relic in Kandy was established. Sri Dalada Perahera, which continued to pay homage to the Sacred Tooth Relic with numerous rituals and performances was held in the month of Esala (July) until the country was entirely colonized by the British in 1815 A.D. Afterwards, it was permitted by the British colonizers ...
Kandy Esala Perahera
This video includes information on Kandy Esala Perahera. It will be useful for students in grade 4 and 5. You can also use this as a speech or an essay.The E...
Kandy Esala Perahera in Sri Lanka
The majestic tusker Raja or the Maligawa Raja (1913 -1988) was a Sri Lankan elephant who belonged to the Sri Dalada Maligawa. Raja considered the greatest tusker in Esala Perahera history, participated in the annual parade for around 50 years. He was the sacred casket bearer of the final Randoli Perahera for 37 years.
Rites and rituals of the Sri Dalada Perahera
The most colorful Perahera is last Randoli Perahera which falls on the Asala Full Moon Poya day. On this day, at the auspicious time the Perahera starts. The Diyawadana Nilame in full traditional Kandyan dress will enter the inner chamber to receive the Perahera Karanduwa containing the Buddha Relics.
Kandy Esala Perahera
Kandy Esala Perahera. An extravagant festival filled with traditional local dances, and beautifully garmented elephants, the Esala Perahera is like no other. This massive procession, also known as Sri Dalada Perahera or the Festival of the Tooth, is one of South Asia's grand celebrations, held annually in the month of Esala (July and August) to ...
Kataragama Esala Perahera
The Kataragama Esala Perahera, set around the historic Ruhunu Kataragama Maha Devalaya in the south-east of Sri Lanka, begins this month with much reverence. An awe-inspiring annual ritual, which ...
Kids Essays
Holy Family Convent, Colombo 4. Kandy Esala Perahera. Kandy Esala Perahera falls every month of August. It was started by King Keerthi Sri Rajasinghe. Kandy Esala Perahera is one of the oldest and grandest Buddhist festivals in Sri Lanka. The Esala Perahera is a combination of five devalas namely Natha, Vishnu, Kataragama and Patthini.
English essays for class 7
Pin It on Pinterest. English essays for class 7 (Grade 7). English essays on My Country , My Grandmother, My Hobby, My Mother, My School, Myself, Our Garden, Photosynthesis, English Day, Water, If I can make changes,

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Kandy Esala Perahera

Kandy Esala Perahera: Unveiling the Splendor of Sri Lanka’s Grand Festival

Historical Background

Significance and Religious Importance

Preparations and Rituals

The Grand Procession

Cultural Significance and Tourism

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Esala Perahera in Sri Lanka: what you need to know

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The Majestic Esala Perahera Festival: A Celebration of Sri Lanka’s Rich Cultural Heritage

Key Takeaways

Historical Background of the Kandy Esala Perahera

Legends and Myths

Evolution of the Festival

Influence of Colonial Rule

Modernization and Spectacle

Increased Tourism and Global Recognition

Preservation of Tradition and Accessibility

Rituals and Preparations for the Esala Perahera

Elaborate Preparations

Religious Rituals and Ceremonies

Parade and Procession of the Perahera

Grandeur and Scale of the Parade

Traditional Costumes and Attire

Mesmerizing Performances and Cultural Displays

Cultural Significance of the Esala Perahera

Religious and Cultural Importance

Promotion of Unity and Harmony

Visitor Experience and Impact

Tips for Attending as a Visitor

Economic and Tourism Impact

Initiatives for Safeguarding and Future Promotion

1. When does the Esala Perahera Festival take place?

2. What is the significance of the Esala Perahera Festival?

3. What can I expect at the Esala Perahera Festival?

4. Can anyone participate or attend the Esala Perahera Festival?

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