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Essay Samples on Quran

The importance of respect and obedience to our parents in islam.

DedicationI dedicate this research to God Almighty my creator, my strong pillar, my source of inspiration, wisdom, knowledge and understanding. He has been the source of my strength throughout this research and on His wings only have I soared. I also dedicate this work to...

Comparison of Islamic Religious Texts: the Quran and Hadith

The Quran is the most important text in the Islamic faith, believed to be the word of God communicated to the prophet Muhammad who spoke to his followers, and what he said was written down in the Quran years after his death. The Hadith is...

• Religious texts

The Virtue and Significance of the Quran: Exploring its Divine Revelation, Recitation, and Impact on the Muslim Community

The Quran is defined as the miraculous word of God, devoted to its recitation, the house of the Prophet Muhammad (PBUH) by revelation by Jibril, peace be upon him, and transmitted to us in frequency. It should be noted that the Quran came down in...

Exploring of the Five Meanings of Science of the Quran

Sciences of the Quran are each science that is intended to serve the Holy Quran and attempt to investigate its privileged insights and uncover its puzzles, for example, the exploration in the Quranic disclosure and Quranic contents, the gathering and grouping of the Quran, the...

Understanding Islam: Beliefs, Practices, and History

What is Islam? What do they believe in? Who are they? Well continue reading and you will find out a lot about this religion. Islam is an Abrahamic monotheistic religion teaching that there is only one God and that Muhammad is the messenger of God....

• Five Pillars of Islam

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Submission to Allah: The Core Concept of Islam

The concept at the core of Islam is the intention that a Muslim follows the will of Allah as closely as possible in hopes that each moment of each day is to be lived in an attitude of complete submission to Him. Allah’s greatest revelation,...

Understanding Islam: The Complete Submission to the Will of God

Religion is often a fundamental part of one’s identity. The word religion originates from a Latin word meaning “to tie or bind together.” As new and modern religions continue to develop, religion defines as “an organized system of beliefs and rituals centring on a spiritual...

Muhammad and the Birth of Islam: Unraveling the History and Teachings

Chapter 10 of Islam of “Living Religions” by Mary Fisher talks about how Islam is viewed by society and how Islam came about. Reading this chapter from the point of view of the author who is not Muslim made me feel like she was with...

• History of Islam

The Rise and Spread of Islam: History and Impact

Introduction Islam is probably the most youthful religion and has the biggest followers in the world and is predominant in Africa, the Middle East, and Asia (Hopfe and Woodward 330). Islam is a significant religion in the world and has in excess of billion followers...

Islam: The Role of Gender, Storytelling, and Conflict

Introduction: The emergence of the Muslim minority in Western nations has spurred discussion over which Muslim behaviors should be accepted, with many people considering certain customs a rejection. In Western countries, societies based on the Islamic belief system have wrestled with gender roles, the importance...

The Ethical Code of Islam: A Comprehensive Overview

Introduction: In Islam, there is a strict ethical code that must be followed in order to abide by Allah. This code is highlighted in the Koran and is practiced through traditions, actions, clothing, and food consumption. Furthermore, every Muslim is expected to adhere to the...

Types of Backbiting According to Quran

Speaking about one’s physical defect example one-eyed, bald, short, tall, dark complexioned, yellow skinned etc. Talking about one’s family example his father is arrogant and have no manners or in any other negative way. Talking about one’s manners and conduct example you know she is...

The Need for Translation of the Quran

The Quran brings down Islam in its entirety and resonates through time and place. It is defined as “the Arabic Speech of Allah, which He revealed to Muhammad (ﷺ) in wording and meaning, and which has been preserved in the mushafs, and has reached us...

• Translation

The Concepts of Patience and Divine in Islam Religion

The religion known as Islam is a very prominent religion in the Eastern world. The people who devote themselves to this religion can be referred to as Muslims. Before expounding on the ins and outs of a specific branch of this religion, it is imperative...

Prohibition of Usury in Quran and Islam

Abstract The main aim of this article is to study and find out more about the prohibition of usury. Muslims are prohibited from taking any kind of usury. Usury has obviously been banned without any disagreement by scholars. There are some Quran verses and hadith...

• Prohibition

An Analysis of Brockopp’s Views on Islam and the Qu’ran

In this reading by Brockopp was of particular interest to me. The thesis of this writing is that there are many interpretations of the Qur’an, some good some bad, some violent and some peaceful. It is up to the reader to determine how religion is...

The Qu'ran's Depiction of God's Control Over Creation and Man

Taking up the idea of creation, it is implied that everything within the world was created with the particular end goal in mind of a circular, flowing system in which different tasks are fulfilled by different entities. Through performing their assigned duties, these separate beings...

[Repeated Title] - No 18th Title

“Asalaam Alaykum (Peace be upon you),” is a common way that Muslims greet one another. This greeting was derived from the sacred text of Islam, The Holy Quran. Islam believes God, also known as Allah, conveyed his message through his prophets. The first prophet was...

An Examination of Feminism in Islam

Précis In Women and Gender in the Muslim World, Moghdam and Mitra assert that in the “Muslim world” (162), gender is intertwined with fundamentalist “cultural and political reassertions” (162) of Islam. While those that adhere to Islamic law have argued that Islam lays a base...

The Impact of Female Depictions in the Qu'ran on Modern Muslim Society

Women in the Tenth Century Interpretation of the Quran and the Effect in the Modern Muslim Society The Sura 12 is made up of verses that that deal with Joseph’s relations with the Aziz’s wife and other women of Egypt.The whole relationship of Joseph with...

Understanding the Philosophy of Living Based on Islamic Theology and the Qu’ran

Although the Qur’an and the hadith are the common sources of Islamic theology, Marcia Hermansen argues that different sects and trends interpret these authorities differently, as previously established. Therefore, there is also no concrete agreement on eschatology, which refers to doctrines on death, resurrection, life...

Who is Allah? Delving Into the Qu’ran for Answers

Who is Allah? Across monotheistic religions, it is believed that the universe has one sole creator, one God. In Islam, God is referred to as Allah. He is the highest being in the universe who expects praise and worship from the humans and jinn He...

The Impact of the Aquinas, Quran, and Benedict on Human Culture

Whether or not one believes in an all-powerful, omniscient, and benevolent divine being significantly influences how one understands the world and one’s place in it. Consider the accounts of God in Aquinas, the Qur’an, and Benedict. What evidence is given for God’s existence, and how...

Best topics on Quran

1. The Importance of Respect and Obedience to Our Parents in Islam

2. Comparison of Islamic Religious Texts: the Quran and Hadith

3. The Virtue and Significance of the Quran: Exploring its Divine Revelation, Recitation, and Impact on the Muslim Community

4. Exploring of the Five Meanings of Science of the Quran

5. Understanding Islam: Beliefs, Practices, and History

6. Submission to Allah: The Core Concept of Islam

7. Understanding Islam: The Complete Submission to the Will of God

8. Muhammad and the Birth of Islam: Unraveling the History and Teachings

9. The Rise and Spread of Islam: History and Impact

10. Islam: The Role of Gender, Storytelling, and Conflict

11. The Ethical Code of Islam: A Comprehensive Overview

12. Types of Backbiting According to Quran

13. The Need for Translation of the Quran

14. The Concepts of Patience and Divine in Islam Religion

15. Prohibition of Usury in Quran and Islam

• Seven Deadly Sins
• Christian Worldview
• Biblical Worldview
• Spirituality
• Religious Beliefs
• Old Testament

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Essays on Quran

Let your rizq raise a voice for the ummah

The Ethical Worldview of the Qur'an

Published: April 25, 2019 • Updated: October 18, 2020

Author : Dr. Yasien Mohamed

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

In the name of God, the Most Gracious, the Most Merciful.

Introduction

Piety is not to turn your faces towards the East and the West; piety is he who believes in Allah, the Last Day, the angels, the Book and the Prophets; who gives of his money, in spite of loving it, to the near of kin, the orphans, the needy, the wayfarers and the beggars, and for the freeing of slaves. [And truly pious] are those who keep their word whenever they promise, and are patient in misfortune and hardship and in times of peril; it is they that have proved themselves true, and it is they who are conscious of God. 4  

Man was created for three purposes. Man’s first purpose is in the cultivation of the earth, as is implied in the verse: He brought you out from the earth and made you inhabit it (Q. 11:61). So man must earn his livelihood, for his own sake and for the benefit of others. Man’s second purpose is to worship God. As He says: I have not created jinn and mankind except to worship Me (Q. 51.56). This means that man should obey God’s commandments and prohibitions. Man’s third purpose is his vicegerency, referred to in: He will make you successors in the land and then observe what you will do (Q. 7:129), and in other verses. Vicegerency is the imitation of God in accordance with one’s ability to rule by applying the noble virtues of the Law: wisdom, justice, forbearance, beneficence, and graciousness. These virtues draw Man to Paradise and close to God Most High . 6  

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Morality in the qur’ān.

When the unbelievers instilled in their hearts fierceness, the fierceness of paganism ( ḥamiyyat al-jāhiliyyah ), Allah then sent down His serenity upon His apostle and upon the believers, and imposed on them the word of piety, they being more deserving and worthier. Allah has knowledge of everything. 11

O my son, perform the prayer, command the honorable and forbid the dishonorable and bear patiently what has befallen you. …Do not turn your face away from people and do not walk in the land haughtily. Allah does not love any arrogant or boastful person. Be modest in your stride and lower your voice; for the most hideous voice is that of asses. 15  

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Responsibility                .

The truth is from your Lord. Whoever wishes, let him believe; and whoever wishes, let him disbelieve. 21   O Children of Adam, when apostles from your own people come to you reciting to you My revelations, then those who fear God and mend their ways have nothing to fear and they will not grieve. But those who deny Our revelations and reject them arrogantly—those are the people of the Fire; therein they shall abide forever. 22  

It means that ‘Allah Ta’alla does not change the state of peace and security enjoyed by people into a state of distress and instability until such time that those people themselves change their deeds into evil and disorder. 30  

When we act, we have no intentions of acting as instruments of God’s Holy will, since we know nothing of this divine will in advance. Leaving all other considerations aside, we accept it pure and simply as our own and thereby sign our agreement. So man becomes responsible in doing so, as if he becomes a debtor as soon as he surrenders his surety. We can now see why the Qur’ān insists on proclaiming our responsibility before God. The human will seems entirely [subject] to divine will, [as the Qur’an states: ‘And you shall surely be questioned about that which you used to do.’  (Qur’an 16:93) 31

Sin and repentance

And give his other hand to the seeking of forgiveness so that it may be short for evil deeds and will not reach the Zakkum tree of Hell, which is one fruit of that accursed tree. That is, just as supplication and reliance on God greatly strengthen the inclination to good, so too repentance and the seeking of forgiveness cut the inclination to evil and break its transgressions. 47  

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Cosmic Cop or Loving Lord? The Influence of Parenting on Our View of God, Submission, and Contentment

Intention and sincerity.

Actions are but by intention and every man shall have but that which he intended. He who migrates for God and His messenger does so for God and His Messenger. But he who migrates for a worldly gain or a woman to wed migrates to whatever he migrates to. 52  

Volition is the orientation of the ideal towards the real; and it is along this trajectory, from the inside to the outside, from conscience to experience, that the moral deed is found. It is not a static state, a solitary act of worship enclosed within the sanctuary of the heart; it is a living force, a movement of expansion which has its point of departure at the center, and its point of arrival at the outside. Thus, not only does intention call for action and wait to be followed by it, but it contains it in the form of a seed, if not in a nascent state. 53

So give their due to the near relative, the needy, and the wayfarer—that is best for those whose goal is God’s Face: these are the ones who will prosper. Whatever you lend out in usury to gain value through people’s wealth will not increase in God’s eyes, but whatever you give in charity, in your desire for God’s Face, will earn multiple rewards. 64   [God’s servants] give food to the poor, the orphan, and the captive, though they love it themselves, [saying] ‘We feed you for the sake of God’s Face alone. We seek neither recompense nor thanks from you.’ 65  

All this enables one to draw close to God, since any means that preserve the body and free the heart of the body’s requirements are an aid to religion. He who intends by eating to protect his acts of worship and by physical union to fortify his religion to gratify his family’s hearts, and to beget a righteous child who worships God after him, and through him increases the community of Muhammad, is obedient in both food and  marriage. 66  

He may perform ablution to cool himself off; wash to give himself an agreeable scent; …live secluded in a mosque to avoid renting a dwelling, fast to spare himself from frequent cooking of food, …give alms to a beggar to end his wearisome begging; visit an ailing person, that he, in turn, be visited should he fall ill; attend a funeral that the funerals of his own family be attended. He may do any of these just to be known by his good works, remembered and regarded for his probity and dignity. 68  

Although it is of an inferior degree in relation to the former [higher level of intention], it is acceptable all the same. Those people resemble bad merchants but their level is that of those who have simple understanding. 70  

Justice and benevolence

He is God, other than Whom there is no god. He knows the unseen and the seen. He is the Merciful, The Compassionate. …To Him belong the most beautiful names. Whatever is in the heavens and on Earth glorifies Him and He is the Exalted in Might, the Wise. 77  

1  Hodges, H. A. (1952)  The Philosophy of Wilhelm Dilthey , Westport, Connecticut: Greenwood Press, p. 92. Also see Dilthey, W. (1960)   Gesammelte Schriften, Band VIII  (Weltaushauunslehre), Stuttgart: Abhandlung zur Philosophie der Philosophie.

2  Fakhry, M. (1991)  Ethical Theories in Islam , Leiden: E. J. Brill, pp. 6-7.                                                 

3  Qur’an 2:231.

4  Qur’an 2:177.

5  Qur’an 33:73.

6  Iṣfahānī, R. (1987)  al-Dharī‘ah ilā Makārim al-Sharī‘ah , Cairo: Dār al-Wafā’, pp. 91-92.

7  Mohamed, Y. (2006)  The Path to Virtue , Kuala Lumpur: ISTAC, p. 214.

8  Iṣfahānī, R. (1987)  al-Dharī‘ah ilā Makārim al-Sharī‘ah ,  p. 59.

9  Mohamed,  The Path to Virtue , p. 215.

10  Goldziher, I. (1967)  Muslim Studie s , vol. 1, London: George Allen and Unwin, p. 202f.

11  Qur’an 48:26.

12  Izutsu, T. (1959)  The structure of the ethical terms in the Koran , 23f.

13  Qur’an 13:89, 31:32.

14  Qur’an 18:105.

15  Qur’an 31:17-19.

16  Qur’an 2:211.

17  Qur’an 2:104.

18  Draz, M. A. (2011)  Introduction to the Qur’an , London: I. B. Taurus, p. 63.

19  Qur’an 2:30.

20  Qur’an 2:31.

21  Qur’an 18:29.

22  Qur’an 7:35.

23  Qur’an 16:104.

24  Qur’an 2:24.

25  Qur’an 40:37.

26  Qur’an 53:39.

27  Qur’an 13:11.

28  Asad, M. (1980)  The Message of the Qur’ān , Gibraltar: Darul Andalus, p. 360.

29  Idris, G. S. (1983)  The Process of Islamization , USA: Muslim Students Association of America and Canada,  pp. 3-5.

30  Shafi, M.  Ma’arif al-Qur’an , trans Muhammad Shamim, Maktaba e Darul-Uloom, vol. 5, p. 200.

31  Draz, M. A. (2008)  The Moral World of the Qur’an , trans. D. Robinson and R. Masterton, London: I. B. Tauris, p. 108.

32  Qur’an 45:22.

33  Qur’an 11:7.

34  Qur’an 17:14.

35  Qur’an 81:14.

36  Qur’an 31:32.

37  Qur’an 16:106.

38  Qur’an 24:33.

39  Draz,   The Moral World of the Qur’an , p. 100.

40  Qur’an 16:93; 35:8.

41  Qur’an 2:36-37.

42  Qur’an 20:84.

43  Qur’an 95: 4-7.

44  Qur’an 17:62.

45  Qur’an 30:41.

46  Haleem, M. A. (2011)  Understanding the Qur’an: Themes and Styles , London: I. B. Tauris, pp. 139-140.

47  Nursi, S. (1997)  The Words , vol. 2, Izmir: Kaynak, p. 483.

48  Qur’an 75:1-4.

49  Qur’an 5:33-34.

50  Draz,  The Moral World of the Qur’an , p. 112.

51  Ibid., p. 176.

52   Sahih Bukhari   (1). Also see, Ibrahim, E. and D. J. Davies, trans. (1979)  Al-Nawawi’s Forty Hadith , Lahore: S. H. Ashraf, p. 26.

53  Draz,  The Moral World of the Qur’an ,  p. 187.

54  Shaker, Anthony F (2016)  Al-Ghazālī: On Intention, Sincerity, and Truthfulness , Book XXXVII of the Revival of the Religious Sciences , Translated with an introduction and notes by A. F. Shaker, Cambridge: Islamic Texts Society,   pp. 14-16.

55  Draz,  The Moral World of the Qur’an ,  p. 20.

56  Ibid., p. 21.

57  Rahman, F. (1983) “Some key ethical concepts of the Qur’ān,”  Journal of Religious Ethics ,  11 (2): 170-185.

58  Qur’an 22:31.

59   Draz,  The Moral World of the Qur’an , p. 200.

60  Qur’an 92:17-20.

61  Qur’an 6:52.

62  Nasr, S. H. (1981)  Islamic Life and Thought , London: Allen and Unwin, p. 358 .

63  Haleem, M. A. (2011)  Understanding the Qur’an: Themes and Style s , pp. 115-116.

64  Qur’an 30:38-39.

65  Qur’an 76:8-9.

66  Draz,  The Moral World of the Qur’an , p. 33.

67  Ibid., p. 60.

68  Ibid., p. 59.

69  Qur’an 2:272.

70  Draz,   The Moral World of the Qur’an , p. 224.

71  Wild, Stefan (2006)  ‘Hell’ in The Qur’an: an Encyclopedia , ed. Oliver Leaman, London and New York: Routledge, p. 262.

72  Qur’an 5:8.

73  Qur’an 5:42.

74  Qur’an 4:58.

75  Qur’an 2:237.

76  Qur’an 10:26; Isfahani, 1987, p. 356.

77  Qur’an 59:23-24.

78  Qur’an 14:48.

79  Iṣfahānī, R. (1987)  al-Dharī‘ah ilā Makārim al-Sharī‘ah ,  p. 355.

80  Knysh, A. (2007) “Multiple areas of influence,” in  The Cambridge Companion to the Qur’an , ed. Jane Dammen McAuliffe, Cambridge: Cambridge University Press, pp. 211-212.

Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research.

Additional resources

Islamic Ethics

Saving Truth and Beauty: The Destruction of Nature and the Islamic Solution

Prophetic Ethics: A Model for those Seeking God and Eternal Life

Cultivating Faithful Enthusiasm: How the Qur'an Creates Transformative Willpower

Being a "Good Person" is Not Enough: Why Ethics Need Islam

The American Response to COVID-19 and the Moral Dilemma

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An Introduction To The Quran

The Quran is the book which was revealed to Prophet Muhammad (PBUH) (the Prophet, hence) over a period of twenty-two years, starting on the first of the month of Ramadan in the Arab year 195 (August 3rd, 610 CE), and ending on the ninth of the month of Dhu al-Hijjah in the Arab year 216 (November 7th, 631 CE). We base the dating system which we adopt here on the Arab calendar which was adopted in Mecca in the year 416 CE under the aegis of Qussay, the leader and founder of Quraysh. The Prophet (PBUH) himself was a direct descendant of Qussay from the fifth generation after him. 

The Arab calendar was based on a cycle of twelve years. At the end of the third year in the first quarter of the cycle, an intercalary month of 33 days was added, while at the end of the third year in each of the remaining three quarters of the cycle, an intercalary month of 34 days was added. This intercalation brought the Arab lunar year in complete alignment with the solar year every twelve years. The Quran calls this intercalation Nassee.

The Quran was then completed on November 7th, 631CE. The Prophet (PBUH) passed away four months and one week after that date, which had marked the completion of his mission. He passed away on March 13th, 632CE.

As already mentioned, the Quran was revealed over a period of twenty-two years. During the first twelve years of these twenty-two years, the Prophet (PBUH) was still residing in his hometown of Mecca. The last ten years of this period of twenty-two years, which were also the last ten years in the Prophet (PBUH)’s life, he spent in Medina, having emigrated there on the first of the month of Rabi al-Awwal in the Arab year 207 (February 14th, 622 CE). As a result of this circumstance, the part of the Quran which was revealed in Mecca is referred to as Meccan, and the part which was revealed in Medina is referred to as Medinan.

Although we said earlier that the Quran is a book, we must hasten to add that it differs from a modern book in three important aspects.

First, a modern book is constituted of chapters, where each chapter is dependent on the chapters which precede it and leads to the chapters which follow it. The Quran is not constituted of chapters but of Surahs. Each Surah of the Quran is a self-contained and autonomous unit, independent of all the other Surahs of the Quran. Thus, the Quran cannot be read or studied the way a modern book is read or studied. To read or study a modern book, we must start with the first chapter and then go on to the next chapter and so on. The Quran cannot be read or studied in this manner. It must be read or studied one Surah at a time.

The Quran differs from a modern book in yet another aspect. The chapters of a book are composed of sentences. The Surahs of the Quran are composed of Ayahs. The sentences of a modern book follow a standardized pattern. No such standardization is followed by the Ayahs of the Quran. In fact, the Surahs of the Quran follow quite a varied pattern. Thus, in nineteen Surahs of the Quran, the first Ayah in the Surah consists of just two to five letters of the alphabet. In three other Surahs, the first Ayah in the Surah consists of just one word. In yet three other Surahs, the first Ayah in the Surah consists of just two words. Similarly, in three other Surahs, the first Ayah in the Surah starts with a single letter of the alphabet followed by an oath.

Although these Ayahs occur in no less than 41 Surahs of the Quran, which amount to 40% of its Surahs, they nevertheless constitute a special case among its Ayahs. Furthermore, they amount only to an infinitesimal fraction of the total number of Ayahs in the Quran which amounts to 6236 Ayahs.

These Ayahs form an exception to the rule which specifies the general form of an Ayah of the Quran. But what is this rule? The general rule is that an Ayah of the Quran is composed of one or more sentences and is delineated by a rhyme which occurs at its end. This rhyme is common to it and to the group of Ayahs in the midst of which it happens to fall. Thus, whereas a sentence in a modern book has a more or less standardized form and length, this is not the case with the Ayahs of the Quran. In the Quran, the Ayahs vary considerably in length and composition .

There is a third aspect in which the Quran differs from a modern book. In modern books, the chapters are commensurate with one another in length. The Quran does not hold to this convention at all. The Surahs of the Quran vary greatly in length one from another. We can best illustrate this aspect of the Quran by noting that each of the three shortest Surahs in the Quran has only three Ayahs, whereas the three longest Surahs have 206, 227 and 286 Ayahs, respectively.

However, hand-in-hand with this disparity in the length of the Surahs of the Quran goes the fact that the majority of the Surahs of the Quran are relatively short in length. Thus, half of the Surahs of the Quran are less than 37 Ayahs in length each, while nearly 90% of the Surahs in the Quran do not exceed 118 Ayahs in length.

Therefore, we can assert that our discussion of the physical features of the Quran leads us to the conclusion that the Quran is sui generis. It is a unique book which can be read, or studied, or understood only on its own terms. In particular, the Quran cannot be approached with any pre-conceived notions about what a book aught or aught not to be.

To check out some verses from The Quran, visit this page .

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Mohammad Hussein Saffouri

Mohammad Hussein Saffouri is a former Palestinian refugee who dwells in USA now. He is a former Professor of Physics, and he has been studying and writing about the Quran for over two decades.

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The Qur’an, the holy book of Islam, is a profound testament to divine wisdom and guidance for mankind. Its verses echo through the corridors of time, offering comfort, enlightenment and a roadmap for a purposeful life. Encouraging readers to delve into the Quran is an invitation to explore the rich tapestry of Islamic teachings and to understand the essence of a faith that has shaped the lives of billions.

At the heart of the Quran is a message of peace, justice and compassion that reflects the life and teachings of the Prophet Muhammad (peace be upon him), the final messenger of the God. Born in Mecca in the 6th century, the Prophet Muhammad received the revelations of the Qur’an over a period of 23 years, providing a comprehensive guide to personal conduct, social ethics and spiritual enlightenment.

The verses of the Qur’an, revealed to the Prophet Muhammad through the Archangel Gabriel, emphasise the importance of unity among diverse communities. The Prophet’s life is a living example of these principles, demonstrating tolerance, kindness and respect for all. His interactions with people of different backgrounds and beliefs underscore the Qur’anic message of understanding and coexistence.

Prophet Muhammad’s life, known as the Sunnah, complements the Qur’an by offering practical demonstrations of the divine teachings. His humility, honesty and compassion became guiding principles for Muslims, illustrating the Qur’an’s emphasis on moral conduct and virtuous living. The Prophet’s actions and sayings, recorded in the Hadith, provide valuable insights into the interpretation and application of Qur’anic teachings in daily life.

Reading the Qur’an is not just an exploration of a sacred text; it is an immersion in the legacy of the Prophet Muhammad (peace be upon him). The Qur’an and the Prophet’s teachings encourage believers to seek knowledge, pursue justice and make a positive contribution to society. Islam, as exemplified by the Prophet, promotes harmonious coexistence with fellow human beings and the environment.

The Qur’an and Sunnah also serve as a source of comfort in difficult times. The Prophet’s unwavering faith and resilience in the face of adversity become inspiring lessons for believers facing trials. By reading the Qur’an and studying the life of the Prophet Muhammad, individuals find a source of hope and strength that transcends worldly uncertainties.

In conclusion, the Qur’an and the legacy of the Prophet Muhammad (peace be upon him) stand as beacons of divine guidance, inviting readers to explore their teachings and embark on a journey of spiritual awakening. Encouraging people to read the Qur’an is an invitation to understand Islam’s message of peace, compassion and justice as embodied by the Prophet. Through the Qur’an and Sunnah, individuals can discover a deep sense of purpose and a source of strength that transcends life’s challenges. Rooted in the Qur’an and the exemplary life of the Prophet Muhammad, Islam is not merely a religion; it is a comprehensive guide to living a purposeful and fulfilling life.

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Home — Essay Samples — Religion — Quran — The Quran and Modern Science: The Miracles of Creation

The Quran and Modern Science: The Miracles of Creation

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Essays on Quran

The Quran: The Word of God The Quran, the sacred scripture of Muslims, is the Word of God revealed to Muhammad (pbuh). It contains everything necessary for a Muslim's life and conduct. It teaches the believer about his relationship with God, about His attributes, about man's role in the universe and...

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Essay on My Favourite Book (The Holy Quran)

Essay on The Holy Quran (400 Words)

“The Holy Quran is the greatest book of knowledge and instruction for all humanity and for all time.”

The Holy Quran is my favorite book. It provides us language and messages of Allah. For more than thirteen centuries, it has guided humanity. It was revealed to Hazrat Muhammad (may peace be upon him), the last Prophet, in the 7th century, valid till the world exists.

The Holy Qurán is written in the purest and most perfect form of Arabic. It has about 77,640 words and is divided into chapters and verses. The chapters are called suras, which are 114 in all. The opening chapter of the Holy Quran is very short, having six lines. We Muslims repeat it several times a day, and it is called the Fatiha, that is, the preface or introduction. It at once affects the feelings of a true Muslim. He cannot do anything evil or bad if he understands its meaning.

The Holy Qurán makes it clear that Hazrat Muhammad (may peace be upon him) was bringing Islam back to its first, original purity, the only true religion, which had existed since the beginning of the universe. Hazrat Muhammad (PBUH) is the last in the line of prophets, going back in time to Adam. Therefore, the Holy Quran is the last of all the holy books revealed by Allah to his prophets. Whereas the other books changed or got corrupted with time, the Quran still exists in its first original (pristine) purity. Every word of it is Allah’s word, perfect and pure. I rightly like this book most of all

“Islam” means obedience to the will of Allah. The will of Allah is expressed in the Qurán, clearly and completely. It contains Islamic law in its basis. Islamic law covers our private life regarding our food, dress, marriage, prayers, etc. It also tells us clearly about our public life regarding the duties of the government and our duties towards society. It explains, for example, the rules regarding zakat. It explains how we can establish a society in which all help each other and none troubles anyone-a society based on the principles of honesty, justice, and fair play.

If we want to live perfectly on the earth and make our future (other-worldly) life bright, we should follow the Holy Qurán as well as we can. We should try to live nobly and honestly as the Qurán tells us.

Essay on The Holy Quran (600 Words)

“Books are the most precious companies.”

The role of books in human life is vital, dominant, and undeniable. Books are as important as any other basic need of life. It is a fact that books are a storehouse of knowledge. Everyone reads books according to his taste and temperament. I am also fond of reading books. I have read a good number of novels, dramas, short stories, and poetry books. Books not only give enjoyment but also leave a deeper impression on the mind of the reader. Luckily a large number of books are stacked in our family library. Their sweet company has made me a true book-lover.

The book that I have read many times and would always love to read like my favorite book is the Holy Quran. I like the Holy Quran the most. It is a heavenly book. The Holy Quran was revealed to the Holy Prophet Hazrat Mohammad (PBUH). It is in the Arabic language. It is called the book of ALLAH.

“Some books are to be tasted, others are to be swallowed and some to be chewed and digested.”

The Holy Quran is my favorite book because I always get peace of mind after reciting it. Every morning love to recite the Holy Quran. I recite it with its Urdu translation. There is a lot of information on it. Every Muslim has a firm belief in it. It tells us about this life and the life hereafter.

“A room without books is like a body without a soul.”

The Holy Quran is a complete code of life. One can find a solution to every problem such as Social, economic, moral, and religion. It deals with the worldly affairs and also with affairs of the world hereafter. It gives us complete guidance. There are clear instructions about our life in the Holy Quran. Every aspect of our life has been discussed in detail and in a logical Way. Its teachings are a very valuable guide.

“Book are my never- failing friends.”

The Holy Quran is surely the most read book in the world. Usually, the book is read-only once or twice but the Holy Quran is read again and again. It is the only book that a large number of people have learned by heart. They recite it during their prayers and especially during the holy month of Ramadan. lt is the only book which is read by the non-Muslims also. [the_ad id=”17150″]

“Without books there Would be no history, there could be no concept of humanity.”

The Holy Quran gives us guidance about both the Worlds. It tells us what reward we can get if we do good deeds and what punishments can be for bad deeds. So, it proves a great help in character-building. it makes us a good Muslim as well as a good human being. It guides us to live a good life here but also can have a better life later.

The Holy Quran is not only for an individual or nation but also for the whole of humanity. It is for everyone. lt is for the believers as well as for the non-believers. It brings a revolution in man’s life. Surely, the Holy Quran is a unique book.

“Books are the mirrors of the soul.”

I can say that generally, one book may be good from one point of view, another may be good from some other point of view but the Holy Quran is such a book as is good in every way. It is the best source of information and instruction and the perfect guide for me. I always love to read it. In short, words fail to justify the grace and the place of the Holy Quran as a book.

“Books play an important role in our life.”

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12 thoughts on “ Essay on My Favourite Book (The Holy Quran) ”

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Please Remove god or lord and replace it with Allah

Hijo IV vi pic do os so I’ll be in touch when Oz is less lie or la la la la out la la la la is it is la la la la is it na na na na na it’s is it possible to get the moments 😛 me to play 😂▶️ to play with you guys and then I can get it 🙂 me to play 😂😂

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You are like me.if we are duffer and you are more duffer.okkk Holy quran is our holy book and we respect and work on it

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Maqdis Quran is a method to learn Arabic through word by word translation.

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Essay on My Favourite Book Holy Quran

Students are often asked to write an essay on My Favourite Book Holy Quran in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on My Favourite Book Holy Quran

Introduction.

The Holy Quran is my favourite book. It is the final revelation from God to humanity, revealed to Prophet Muhammad.

Content of the Quran

The Quran contains 114 chapters, each filled with wisdom and guidance. It deals with all aspects of life.

Significance

I love the Quran because it provides solutions to all problems. It is a source of spiritual enlightenment and moral upliftment.

In conclusion, the Holy Quran is not just a book, but a complete guide for life. It’s my favourite because of its profound wisdom.

250 Words Essay on My Favourite Book Holy Quran

The Holy Quran, my favourite book, is a timeless source of enlightenment and a beacon of wisdom. It is the sacred text of Islam, revealed over a span of 23 years to the Prophet Muhammad. Its profound teachings and spiritual depth have made a lasting impact on me.

Intellectual Stimulation

The Quran is not just a religious text, but also an intellectual stimulus. It encourages critical thinking and scientific inquiry. Concepts of cosmology, embryology, and geology are subtly woven into its verses, inviting readers to reflect on the marvels of the universe. This blend of faith and reason is what makes the Quran an intellectually engaging read.

Moral and Ethical Guidance

The Quran provides a comprehensive moral and ethical framework. It advocates for social justice, compassion, and respect for all life forms. It emphasizes the importance of honesty, humility, and community service. These teachings have shaped my personal and social values, guiding me in my everyday interactions and decisions.

Spiritual Solace

The Quran is a source of immense spiritual solace. Its verses resonate with a sense of peace, offering comfort in times of distress. The concept of divine mercy and forgiveness, reiterated throughout the Quran, instills hope and encourages personal growth.

The Holy Quran, with its profound teachings, intellectual depth, and spiritual guidance, is a book that continues to inspire and enlighten me. It is more than just a favourite book; it is a guiding light that illuminates my path in life.

500 Words Essay on My Favourite Book Holy Quran

The Holy Quran, revered as the divine book of Islam, is my favourite book. It is not merely a religious text but a comprehensive guide that addresses the essence of human existence, offering profound insights into life, death, and the universe.

The Essence of the Holy Quran

The Quran is not just a book; it’s a conversation between God and His creation. It encompasses a wide range of topics, including ethics, law, philosophy, spirituality, and science. Its verses, known as Ayahs, provide guidance and wisdom for all aspects of life. Each Ayah is a beacon of light, illuminating the path towards righteousness, peace, and prosperity.

Quran’s Universal Messages

My fondness for the Quran is also rooted in its universal messages. It preaches the principles of equality, justice, and compassion, transcending racial, ethnic, and social boundaries. The Quran’s emphasis on the unity of humanity, irrespective of differences, is a powerful message that resonates deeply with me.

Scientific Relevance

The Holy Quran is not just a spiritual guide but also a book that harmonizes with scientific truths. It contains references to natural phenomena, embryology, and astronomy, among others, that science has only recently discovered. This scientific relevance of the Quran, despite being revealed over 1400 years ago, fascinates me and strengthens my belief in its divine origin.

Quran and Personal Development

The Quran has played an instrumental role in my personal development. It has taught me the importance of patience, humility, and gratitude. It encourages introspection and self-improvement, promoting a growth mindset. The Quran’s teachings have instilled in me a sense of purpose and have guided me in making ethical decisions.

Quran as a Source of Comfort

In times of distress, I find solace in the words of the Quran. The Quranic verses provide comfort and reassurance, reminding me of the transient nature of worldly troubles and the permanence of divine mercy. It serves as a source of spiritual healing, helping me navigate through life’s challenges with grace and resilience.

In conclusion, the Holy Quran is much more than a religious book to me. It is a guide, a teacher, a source of comfort, and a constant companion. Its timeless wisdom and universal messages make it relevant to every generation and every individual. The Quran’s profound impact on my life and the lives of millions around the world is a testament to its divine origin and its status as the ultimate guide for humanity.

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The Bible vs. the Qur’an: Comparative Analysis Essay

Introduction.

The most challenging and persistent debate of all time has involved religion. Every religious group in the world has a reference book that serves as both a source of divine enlightenment and a manual for carrying out their beliefs. Bevilacqua and Loop explain how Christians cite the Bible, whereas Muslims cite the Quran (149). The Bible is a body of teachings that purport to have been delivered by God to his prophets for spreading throughout all of human history which Christians use as a religious road map for achieving spirituality. The Quran is regarded as the best work of Arabic literature where Prophet Muhammad’s recitations of Allah are collected. The lessons contained in the Quran serve as mankind’s verbal instructions for following the ethical and just path. However, the Bible and the Quran do have a substantial number of similarities and differences. This essay compares and contrasts the two books and ends with a reasonable conclusion that while there are distinctions, these minor church-related concerns should not prevent the two faiths from understanding more about one another.

Similarities

Similar narratives about how the earth was created and how man began to exist on it can be found in both the Qur’an and the Bible. According to Qur’an 35:13, “[God] integrates Night to Day, and has subjugated the Sun and the Moon to His command”(Bevilacqua and Loop 151). This idea of Allah as the creator of the world, the placer of the sun and moon, and the most potent force in the universe is quite similar to the one found in the Bible (Bevilacqua and Loop 152). Then God decreed, “Let there be lights in the vast sky to distinguish between day and night,” according to Genesis 1:14 (Bevilacqua and Loop 153). The Bible also contains Genesis 2:7, God molded mankind from the mud or dirt of the ground and gave him breath by placing it in his nostrils.

The Qur’an (15:28, 29) echoes this creation of man: “Behold! The Lord said to the angels, “When I have fashioned him and put My spirit into him, I will form humankind from sounding clay, fashioned into a figure” (Bevilacqua and Loop 150). Both writings claim that the Creator made the sun and moon above the earth, revolving them following His plan. Both books agree that God formed mankind and gave him life.

Moral Codes

According to both the Bible and the Qur’an, the C1reator of the Word is the sole being who deserves reverence and worship. Both books include a list of unacceptable behaviors in others, whether they are contained in the Commandments or expressed elsewhere, as is frequently the case. The Creator harshly condemns the worship of any god other than God or Allah, as well as any contempt for Him, in all religions (Suraju and Badmus 40-43). For instance, the Creator emphasizes that people have rights, most notably the ability to make their own decisions, but there are restrictions on things like killing, stealing, deception, assault, and other behaviors that are meant to hurt other people. Suraju and Badmus explain that, outside of the bounds of the marriage bed, fornication and indecent behavior are prohibited in both books (48). Every book stresses the importance of abiding by social norms as they outlaw intoxication, suicide, and homosexuality as an offense.

Commandments

The fundamental principles found in both the Bible and the Qur’an appear to be extremely similar. The Ten Commandments of the Bible and the Qur’an are nearly identical, as in Qur’an 17:33, one should not take a life that Allah has declared to be sacred, and Exodus 20:13 of the Bible explains that one should not kill (Bevilacqua and Loop 170). Followers are commanded not to approach adultery because it is a disgraceful act and an evil that opens the door to further evils in Qur’an 17:32. The Bible continues to use this similar idea in Exodus 20:14, which states, “You shalt not commit adultery.” Again, virtually line by line, it is specified in both volumes who an individual cannot marry, including relatives. It appears that the Bible and the Koran have comparable ideas about how a devoted and “Godly” man should behave in each circumstance.

Differences

The angel Gabriel, acting under God’s precise instructions, revealed the Holy Qur’an to the Prophet Muhammad. Revelation is the ultimate source of inspiration without potential fault in the contents or the delivery of the message. According to Bevilacqua and Loop, the holy Qur’an is not the Prophet Muhammad’s word; it is the message of God (155). Christians hold that the authors of the Bible were driven by divine inspiration. As a result, they hold that Paul the Apostle’s letters or the Gospel of St. Mark, which was undoubtedly composed by St. Mark, represent the “Word of God.”

Route to Heaven

Contrary to Christian belief, the Qur’an rejects the concept of the Trinity (Father, Son, and Holy Spirit). Jesus is revered as God in the Trinity and is regarded as having undergone the crucifixion and risen from the dead. According to Suraju and Badmus, the Quran’s teachings can be summarized as follows: Despite certain seeming situations that led certain adversaries to believe otherwise [Qur’an 4:157, 158 & 3:55 & 4:157], Christ was never crucified (35-38). He was not slain by the Jews; instead, He was carried up to God (Suraju and Badmus 35-38). Both hold that Hell is an eternal place, but Christians think that only they can enter Heaven because they read the Bible. According to Qur’an 4:124, if someone does good deeds and has faith, whether they are male or female, they will enter Paradise, and not the slightest harm will be done to them.

Alterations

Today’s Qur’an is identical to the version that was given to Muhammad. Absolutely no alterations to the content have been made. In the early years of Christianity, a council was summoned, and the elders and church fathers debated. The Roman (and Christian) Emperor Constantine presided over the debate (circa 324 A.D.) (Bevilacqua and Loop 160-161). The New Testament was given its current shape by this council, which also codified (systematized) fundamental Christian beliefs. As a result, certain writings lost their position as Scripture and are therefore not the same as they were originally written.

Contrary to popular belief, the proclaimed word and guidelines for followers in the Bible and the Qur’an are more similar. They are almost equivalent in terms of creation and the highlighted laws of the commandments. While there are distinctions, it is usually believed that these are more a result of man’s perception of the Bible than true contrasts. These minor church-related concerns should not prevent the two faiths from understanding more about one another, as the Qur’an can be compared to the original manuscript while the Bible cannot. To focus primarily on these parallels would indicate a limited understanding of both religions. When it pertains to Jesus Christ, the primary significant distinctions between the Qur’an and the Bible become clear.

Works Cited

Bevilacqua, Alexander, and Jan Loop. “The Qur’an in Comparison, and the Birth of ‘Scriptures.’” Journal of Qur’anic Studies , vol. 20, no. 3, 2018, pp. 149–174.

Suraju, Suraju, and Saheed Badmus. “A Discourse on Differences and Similarities between the Qur’Ān and the Bible.” Ar-Raniry, International Journal of Islamic Studies , vol. 4, no. 1, 2017, pp. 31-54. Web.

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IvyPanda. (2023, August 7). The Bible vs. the Qur'an: Comparative Analysis. https://ivypanda.com/essays/the-bible-vs-the-quran-comparative-analysis/

"The Bible vs. the Qur'an: Comparative Analysis." IvyPanda , 7 Aug. 2023, ivypanda.com/essays/the-bible-vs-the-quran-comparative-analysis/.

IvyPanda . (2023) 'The Bible vs. the Qur'an: Comparative Analysis'. 7 August.

IvyPanda . 2023. "The Bible vs. the Qur'an: Comparative Analysis." August 7, 2023. https://ivypanda.com/essays/the-bible-vs-the-quran-comparative-analysis/.

1. IvyPanda . "The Bible vs. the Qur'an: Comparative Analysis." August 7, 2023. https://ivypanda.com/essays/the-bible-vs-the-quran-comparative-analysis/.

Bibliography

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• The “Selfish” Nature of Vocation vs. the Community Imperatives
• Moses's Story in the Exodus Book
• “You Have the Right to Remain Silent”: Animal Rights vs. the Need for Natural Products
• Gambling in Kentucky: Moral Obligations vs. the Economical Reasons
• Interpretation of The Corinthians 10:1-22 Passage
• Interpretation of The Gospel of John 18:28-40
• A Story of Mission in the Bible
• The New Testament and Greco-Roman Influences
• The “Kerygma” Term in the Synoptic Gospels