what is gender stereotypes essay

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What Are Gender Stereotypes?

• How They Develop
• How to Combat

Gender stereotypes are preconceived, usually generalized views about how members of a certain gender do or should behave, or which traits they do or should have. They are meant to reinforce gender norms, typically in a binary way ( masculine vs. feminine ).

Gender stereotypes have far-reaching effects on all genders.

Read on to learn about how gender stereotypes develop, the effects of gender stereotypes, and how harmful gender stereotypes can be changed.

Davin G Photography / Getty Images

Meaning of Gender Stereotypes

Gender stereotypes are ideas about how members of a certain gender do or should be or behave. They reflect ingrained biases based on the social norms of that society. Typically, they are considered as binary (male/female and feminine/masculine).

By nature, gender stereotypes are oversimplified and generalized. They are not accurate and often persist even when there is demonstrable evidence that contradict them. They also tend to ignore the fluidity of gender and nonbinary gender identities.

Classification of Gender Stereotypes

Gender stereotypes have two components, which are:

• Descriptive : Beliefs about how people of a certain gender do act, and their attributes
• Prescriptive : Beliefs about how people of a specific gender should act and attributes they should have

Gender stereotypes can be positive or negative. This doesn’t mean good or bad—even stereotypes that seem “flattering” can have harmful consequences.

• Positive gender stereotypes : Describe behaviors or attributes that align with accepted stereotypical ideas for that gender, and that people of that gender are encouraged to display (for example, girls should play with dolls and boys should play with trucks)
• Negative gender stereotypes : Describe behaviors or attributes that are stereotypically undesirable for that gender and that people from that gender are discouraged from displaying (such as women shouldn’t be assertive, or men shouldn’t cry)

The attribute is undesirable for all genders but more accepted in a particular gender than others. For example, arrogance and aggression are unpleasant in all genders but are tolerated more in men and boys than in women, girls, or nonbinary people .

Gender stereotypes tend to be divided into these two generalized themes:

• Communion : This stereotype orients people to others. It includes traits such as compassionate, nurturing, warm, and expressive, which are stereotypically associated with girls/women/femininity.
• Agency : This stereotype orients people to the self and is motivated by goal attainment. It includes traits such as competitiveness, ambition, and assertiveness, which are stereotypically associated with boys/men/masculinity.

Basic types of gender stereotypes include:

• Personality traits : Such as expecting women to be nurturing and men to be ambitious
• Domestic behaviors : Such as expecting women to be responsible for cooking, cleaning, and childcare, while expecting men to do home repairs, pay bills, and fix the car
• Occupations : Associates some occupations such as childcare providers and nurses with women and pilots and engineers with men
• Physical appearance : Associates separate characteristics for women and men, such as women should shave their legs or men shouldn’t wear dresses

Gender stereotypes don’t exist in a vacuum. They can intersect with stereotypes and prejudices surrounding a person’s other identities and be disproportionately harmful to different people. For example, a Black woman experiences sexism and racism , and also experiences unique prejudice from the intersectionality of sexism and racism that a White woman or Black man would not.

Words to Know

• Gender : Gender is a complex system involving roles, identities, expressions, and qualities that have been given meaning by a society. Gender is a social construct separate from sex assigned at birth.
• Gender norms : Gender norms are what a society expects from certain genders.
• Gender roles : These are behaviors, actions, social roles, and responsibilities a society views as appropriate or inappropriate for certain genders.
• Gender stereotyping : This ascribes the stereotypes of a gender group to an individual from that group.
• Self-stereotyping vs. group stereotyping : This is how a person views themselves compared to how they view the gender group they belong to (for example, a woman may hold the belief that women are better caregivers than men, but not see herself as adept in a caregiving role).

How Gender Stereotypes Develop

We all have unconscious biases (assumptions our subconscious makes about people based on groups that person belongs to and our ingrained associations with those groups). Often, we aren’t even aware we have them or how they influence our behavior.

Gender stereotyping comes from unconscious biases we have about gender groups.

We aren’t preprogrammed at birth with these biases and stereotypes. Instead, they are learned through repeated and ongoing messages we receive.

Gender roles, norms, and expectations are learned by watching others in our society, including our families, our teachers and classmates, and the media. These roles and the stereotypes attached to them are reinforced through interactions starting from birth. Consciously or not, adults and often other children will reward behavior or attributes that are in line with expectations for a child’s gender, and discourage behavior and attributes that are not.

Some ways gender stereotypes are learned and reinforced in childhood include:

• How adults dress children
• Toys and play activities offered to children
• Children observing genders in different roles (for example, a child may see that all of the teachers at their daycare are female)
• Praise and criticism children receive for behaviors
• Encouragement to gravitate toward certain subjects in school (such as math for boys and language arts for girls)
• Anything that models and rewards accepted gender norms

Children begin to internalize these stereotypes quite early. Research has shown that as early as elementary school, children reflect similar prescriptive gender stereotypes as adults, especially about physical appearance and behavior.

While all genders face expectations to align with the stereotypes of their gender groups, boys and men tend to face harsher criticism for behavior and attributes that are counterstereotypical than do girls and women. For example, a boy who plays with a doll and wears a princess dress is more likely to be met with a negative reaction than a girl who wears overalls and plays with trucks.

The Hegemonic Myth

The hegemonic myth is the false perception that men are the dominant gender (strong and independent) while women are weaker and need to be protected.

Gender stereotypes propagate this myth.

Effects of Gender Stereotypes

Gender stereotypes negatively impact all genders in a number of ways.

Nonbinary Genders

For people who are transgender / gender nonconforming (TGNC), gender stereotypes can lead to:

• Feelings of confusion and discomfort
• A low view of self-worth and self-respect
• Transphobia (negative feelings, actions, and attitudes toward transgender people or the idea of being transgender, which can be internalized)
• Negative impacts on mental health
• Struggles at school

Unconscious bias plays a part in reinforcing gender stereotypes in the classroom. For example:

• Educators may be more likely to praise girls for being well-behaved, while praising boys for their ideas and comprehension.
• Boys are more likely to be viewed as being highly intelligent, which influences choices. One study found girls as young as 6 avoiding activities that were labeled as being for children who are “really, really smart.”
• Intentional or unintentional steering of children toward certain subjects influences education and future employment.

In the Workforce

While women are in the workforce in large numbers, gender stereotypes are still at play, such as:

• Certain occupations are stereotypically gendered (such as nursing and teaching for women and construction and engineering for men).
• Occupations with more female workers are often lower paid and have fewer opportunities for promotion than ones oriented towards men.
• More women are entering male-dominated occupations, but gender segregation often persists within these spaces with the creation of female-dominated subsets (for example, pediatrics and gynecology in medicine, or human resources and public relations in management).
• Because men face harsher criticism for displaying stereotypically feminine characteristics than women do for displaying stereotypically male characteristics, they may be discouraged from entering female-dominated professions such as early childhood education.

Despite both men and women being in the workforce, women continue to be expected to (and do) perform a disproportionate amount of housework and taking care of children than do men.

Gender-Based Violence

Gender stereotypes can contribute to gender-based violence.

• Men who hold more traditional gender role beliefs are more likely to commit violent acts.
• Men who feel stressed about their ability to meet male gender norms are more likely to commit inter-partner violence .
• Trans people are more likely than their cisgender counterparts to experience discrimination and harassment, and they are twice as likely to engage in suicidal thoughts and actions than cisgender members of the Queer community.

Stereotypes and different ways of socializing genders can affect health in the following ways:

• Adolescent boys are more likely than adolescent girls to engage in violent or risky behavior.
• Mental health issues are more common in girls than boys.
• The perceived “ideal” of feminine slenderness and masculine muscularity can lead to health issues surrounding body image .
• Gender stereotypes can discourage people from seeking medical help or lead to missed diagnosis (such as eating disorders in males ).

Globally, over 575 million girls live in countries where inequitable gender norms contribute to a violation of their rights in areas such as:

• Employment opportunities
• Independence
• Safety from gender-based violence

How to Combat Gender Stereotypes

Some ways to combat gender stereotypes include:

• Examine and confront your own gender biases and how they influence your behavior, including the decisions you make for your children.
• Foster more involvement from men in childcare, both professionally and personally.
• Promote and support counterstereotypical hirings (such as science and technology job fairs aimed at women and campaigns to gain interest in becoming elementary educators for men).
• Confront and address bias in the classroom, including education for teachers on how to minimize gender stereotypes.
• Learn about each child individually, including their preferences.
• Allow children to use their chosen name and pronouns .
• Avoid using gender as a way to group children.
• Be mindful of language (for example, when addressing a group, use “children” instead of “boys and girls” and “families” instead of “moms and dads,”).
• Include books, toys, and other media in the classroom and at home that represent diversity in gender and gender roles.
• View toys as gender neutral, and avoid ones that promote stereotypes (for example, a toy that has a pink version aimed at girls).
• Ensure all children play with toys and games that develop a full set of social and cognitive skills.
• Promote gender neutrality in sports.
• Be mindful of advertising and the messaging marketing sends to children.
• Talk to children about gender, including countering binary thinking and gender stereotypes you come across.
• Take a look at the media your child engages with. Provide media that show all genders in a diversity of roles, different family structures, etc. Discuss any gender stereotyping you see.
• Tell children that it is OK to be themselves, whether that aligns with traditional gender norms or not (for example, it’s OK if a woman wants to be a stay-at-home parent, but it’s not OK to expect her to).
• Give children equal household chores regardless of gender.
• Teach all children how to productively handle their frustration and anger.
• Encourage children to step out of their comfort zone to meet new people and try activities they aren’t automatically drawn to.
• Put gender-neutral bathrooms in schools, workplaces, and businesses.
• Avoid assumptions about a person’s gender, including children.
• Take children to meet people who occupy counterstereotypical roles, such as a female firefighter.
• Speak up and challenge someone who is making sexist jokes or comments.

Movies That Challenge Gender Stereotypes

Not sure where to start? Common Sense Media has compiled a list of movies that defy gender stereotypes .

Gender stereotypes are generalized, preconceived, and usually binary ideas about behaviors and traits specific genders should or should not display. They are based on gender norms and gender roles, and stem from unconscious bias.

Gender stereotypes begin to develop very early in life through socialization. They are formed and strengthened through observations, experiences, and interactions with others.

Gender stereotypes can be harmful to all genders and should be challenged. The best way to start combating gender stereotypes is to examine and confront your own biases and how they affect your behavior.

A Word From Verywell

We all have gender biases, whether we realize it or not. That doesn’t mean we should let gender stereotypes go unchecked. If you see harmful gender stereotyping, point it out.

YWCA Metro Vancouver. Dating safe: how gender stereotypes can impact our relationships .

LGBTQ+ Primary Hub. Gender stereotyping .

Stanford University: Gendered Innovations. Stereotypes .

Koenig AM. Comparing prescriptive and descriptive gender stereotypes about children, adults, and the elderly . Front Psychol . 2018;9:1086. doi:10.3389/fpsyg.2018.01086

United Nations Office of the High Commissioner for Human Rights. Gender stereotypes .

Hentschel T, Heilman ME, Peus CV. The multiple dimensions of gender stereotypes: a current look at men’s and women’s characterizations of others and themselves . Front Psychol . 2019;10:11. doi:10.3389/fpsyg.2019.00011

Eagly AH, Nater C, Miller DI, Kaufmann M, Sczesny S. Gender stereotypes have changed: a cross-temporal meta-analysis of U.S. public opinion polls from 1946 to 2018 . Am Psychol . 2020;75(3):301-315. doi:10.1037/amp0000494

Planned Parenthood. What are gender roles and stereotypes?

Institute of Physics. Gender stereotypes and their effect on young people .

France Stratégie. Report – Gender stereotypes and how to fight them: new ideas from France .

Bian L, Leslie SJ, Cimpian A. Gender stereotypes about intellectual ability emerge early and influence children’s interests . Science . 2017;355(6323):389-391. doi:10.1126/science.aah6524

Save the Children. Gender roles can create lifelong cycle of inequality .

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UNICEF. How to remove gender stereotypes from playtime .

Save the Children. Tips for talking with children about gender stereoptypes .

By Heather Jones Jones is a freelance writer with a strong focus on health, parenting, disability, and feminism.

How Gender Stereotypes Kill a Woman’s Self-Confidence

Women make up more than half of the labor force in the United States and earn almost 60 percent of advanced degrees, yet they bring home less pay and fill fewer seats in the C-suite than men, particularly in male-dominated professions like finance and technology.

This gender gap is due in part to “occupational sorting,” with men choosing careers that pay higher wages than women do, labor economists say. For example, women represent only 26 percent of US workers employed in computer and math jobs, according to the Department of Labor.

New research identifies one reason women might be shying away from certain professions: They lack confidence in their ability to compete in fields that men are stereotypically believed to perform more strongly in, such as science, math, and technology.

Women are also more reluctant to share their ideas in group discussions on these subjects. And even when they have talent—and are actually told they are high-achievers in these subjects—women are more likely than men to shrug off the praise and lowball their own abilities.

This weak self-confidence may hold some women back as they count themselves out of pursuing prestigious roles in professions they believe they won’t excel in, despite having the skills to succeed, says Harvard Business School Assistant Professor Katherine B. Coffman .

“Our beliefs about ourselves are important in shaping all kinds of important decisions, such as what colleges we apply to, which career paths we choose, and whether we are willing to contribute ideas in the workplace or try to compete for a promotion,” Coffman says. “If talented women in STEM aren’t confident, they might not even look at those fields in the first place. It’s all about how good we think we are, especially when we ask ourselves, ‘What does it make sense for me to pursue?’”

Coffman has recently co-written an article in the American Economic Review as well as two working papers, all aimed at studying men’s and women’s beliefs about their own abilities.

“Women are more likely than men to shrug off the praise and lowball their own abilities.”

What she found, in essence, is that gender stereotypes distort our views of both ourselves and others—and that may be especially troubling for women, since buying into those stereotypes could be creating a bleak self-image that is setting them back professionally.

Here’s a snapshot of findings from all three research studies:

Women are less confident than men in certain subjects, like math

In a study for the journal article Beliefs about Gender , Coffman and her colleagues asked participants to answer multiple-choice trivia questions in several categories that women are perceived to have a better handle on, like the Kardashians, Disney movies, cooking, art and literature, and verbal skills. Then they were quizzed in categories considered favorable for men, such as business, math, videogames, cars, and sports.

Respondents were asked to estimate how many questions they answered correctly on tests, and to guess the performance of a random partner whose gender was revealed. Both men and women exaggerated the actual gender performance gaps on average, overstating the male advantage in male-typed domains as well as overstating the female advantage in female-typed questions. And in predicting their own abilities, women had much less confidence in their scores on the tests they believed men had an advantage in.

“Gender stereotypes determine people’s beliefs about themselves and others,” Coffman says. “If I take a woman who has the exact same ability in two different categories—verbal and math—just the fact that there’s an average male advantage in math shapes her belief that her own ability in math is lower.”

Women discount positive feedback about their abilities

In an experiment for Coffman’s working paper Stereotypes and Belief Updating , participants completed a timed test of cognitive ability in five areas: general science, arithmetic reasoning, math knowledge, mechanical comprehension, and assembling objects. They were asked to guess their total number of correct answers, as well as how their performance compared to others. A woman who actually had the same score as a man estimated her score to be 0.58 points lower, a statistically significant gap. Even more surprising, even after participants were provided with feedback about how they performed, this gender gap in how well they perceived they did continued.

In a second study participants were asked to guess how they performed on a test in a randomly assigned subject matter and to predict their own rank relative to others completing the same test. The researchers then provided participants with feedback about their performance. They found that both men and women discounted good news about their scores in subjects that their gender was perceived to have more trouble with.

Stereotypes play on our minds so strongly that it becomes tougher to convince people of their talent in fields where they believe their gender is weak, Coffman says.

“A policy prescription to correct a confidence gap in women might be: Let’s find talented women and tell them, ‘Hey, you’re good at math. You got a really good score on this math test,'" she says. “But our results suggest that this feedback is less effective in closing the gender gap than we might hope. It’s harder than we thought to convince women in male-typed fields that they’ve performed well in these fields.”

It’s unclear whether women would feel better about their abilities if they received repeated rounds of positive feedback, rather than one piece of good news. “I’d be interested to find out if the gender bias gets smaller over time, once a woman has heard that she’s good at math over and over again,” Coffman says. “You might have to encourage women a few times if you want to close these gaps.”

"Our work suggests a need for structuring group decision-making in a way that assures the most talented members both volunteer and are recognized for their contributions, despite gender stereotypes.”

It's important to note, Coffman says, that these studies also show that men have less confidence than women in their ability to shine in fields dominated by women. “It’s not that women are simply less confident; what we find consistently is that individuals are less confident in fields that are more stereotypically outside of their gender’s domain,” Coffman says.

Women hold back on expressing ideas on ‘male topics’

In a third paper, Gender Stereotypes in Deliberation and Team Decisions, Coffman and colleagues studied how teams discuss, decide on, and reward ideas in a group.

The research team compared the behavior of two groups that had free-form discussions in response to questions that varied in the amount of “maleness” of the topic. In one group, the gender of each participant was known, and in the other group, the gender of speakers was not identifiable. They found that men and women had the same ability to answer the questions, yet once again, gender stereotypes warped people’s responses.

As the “maleness” of the question increased, women were significantly less likely than men to self-promote their ideas within the group when their gender was known, particularly in cases where only one woman was talking with a bunch of men. But in the groups where gender was unknown, no gender differences were found in terms of how much women and men talked up their ideas or were recognized by others for their input.

The researchers even found that stereotypes seemed to play a role in the way outside evaluators rated the contributions of each group member after reading transcripts of the conversations. Without knowing the gender of speakers, these evaluators were significantly more likely to guess that participants who came across in the transcripts as “warm,” or friendly, were female and that a negative or critical participant was male—even though researchers found no actual differences in how men and women in the group communicated. Male raters also were significantly less likely to believe that speakers who were judged as “competent” were female. In addition, warmer participants, particularly warmer women, were less likely to be rewarded for their input in the discussions.

Speak up for success

To achieve professional success, people must voice opinions and advocate for their ideas while working in decision-making teams, so it’s a problem if women are staying quiet when it comes to male-typed subjects—and if their ideas are appreciated less when they do express them, Coffman says.

“Our work suggests a need for structuring group decision-making in a way that assures the most talented members both volunteer and are recognized for their contributions, despite gender stereotypes,” the paper says.

It’s also important for managers to be aware of how confidence gaps may impact the workplace, particularly in professions long dominated by men, and to realize that women may need extra encouragement to express their ideas or to throw their hat in the ring for a promotion, Coffman says.

“I would encourage business leaders to think about how [workers’ confidence levels] impact the processes in their organizations,” Coffman says. “I would say providing extra feedback is a good start. If you as an employer see talent somewhere, reaching out to make sure the person is encouraged, recognized, and rewarded—not just once, but repeatedly—could be a helpful thing to do.”

With this new data on gender stereotyping, Coffman and her colleagues hope their work will help inform future research to piece together answers to some puzzling questions, like why men and women alike believe that men will perform better than women in some domains and what interventions can be considered to close this gender gap in self-confidence.

“Stereotypes are pervasive, widely-held views that shape beliefs about our own and others’ abilities, likely from a very young age,” Coffman says. “Until we can change these stereotypes, it’s essential to think about how we can better inoculate individuals from biases induced by stereotypes, helping people to pursue fulfilling careers in the areas where their passions and talents lie.”

Dina Gerdeman is senior editor at Harvard Business School Working Knowledge.

Image: Willbrasil21

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Gender Stereotypes: What Are They and How Do They Relate to Social Inequality?

• First Online: 26 April 2022

Cite this chapter

• Loes Meeussen 3 , 4 , 5 ,
• Aster Van Rossum 3 ,
• Colette Van Laar 3 &
• Belle Derks 6  

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Gender stereotypes tell us that women are seen to have more warmth while men are seen to have more competence. This chapter outlines where these stereotypes come from and how they are socially reinforced. We explain why these stereotypes matter for social equality: Ideas of what men and women are like often translate into ideas of what men and women should or should not be like, socialising people into gendered roles, rewarding those who fit in, and punishing those who deviate. Hence, gender stereotypes have consequences for the ways men and women are treated and they restrict people’s choices. We discuss how stereotypes translate into labour market inequalities and in care roles: women may face devaluation and discrimination in paid work, and they need to live up to overly high expectations in care tasks. Conversely, men may face lower opportunities to engage in care tasks and they are expected to prioritise work and be the primary breadwinner. Lastly, we discuss how gender equality can be promoted through training and supporting people to cope with stereotypes, and even more crucially, through societal and organisational changes that reduce (the impact of) gender stereotypes.

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Meeussen, L., Van Rossum, A., Van Laar, C., Derks, B. (2022). Gender Stereotypes: What Are They and How Do They Relate to Social Inequality?. In: Yerkes, M.A., Bal, M. (eds) Solidarity and Social Justice in Contemporary Societies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-93795-9_7

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Breaking Gender Stereotype

In a world where ideas of what it means to be a man or a woman are often still narrowly defined by stereotypes and media messages, HGSE has long been at the vanguard of change, with faculty members, students, and alumni working to help young people develop confidence in their identities, tackling toxic masculinity and supporting girls’ confidence, and breaking down gender binaries.

HGSE has led the conversation about gender roles, gender identity, and gender stereotypes — helping young people become who they are.

Building on the foundations laid by developmental psychologist and former faculty member Carol Gilligan and the Harvard Center on Gender and Education, HGSE graduates have generated innovative research and developed strategies and practices to help educators address gender in their schools and communities.

"I became interested in how men and women unconsciously collude with societies and cultures that have ruled out women's voices. That's when I began to look at how people over the millennia have found their way to change, and I realized that education is the nonviolent revolution," Gilligan told HGSE News.

Lyn Mikel Brown , Ed.D.'89, worked with Gilligan on the influential book, Meeting at the Crossroads: Women’s Psychology and Girls’ Development , identifying the uncertainties girls face as they enter adolescence. Brown has gone on to research and write books about female friendships, sexualization of teenage girls, and female empowerment. An activist, Brown has also co-founded organizations like SPARK Movement and Hardy Girls Healthy Women, which work to build supportive, feminist, anti-racist coalitions.

Yet boys too face their own gender-based developmental challenges, as noted in Packaging Boyhood: Saving Our Sons from Superheroes, Slackers, and Other Media Stereotypes? , written by Brown with Sharon Lamb , Ed.M.'80, Ed.D.'88, and Mark Tappan , Ed.D.'87, and in Deep Secrets: Boys' Friendship and the Crisis of Connections , by psychologist Niobe Way , Ed.M.’94.

"One of our messages in the end is there are still really important conversations parents and teachers can have with boys about the narrow stereotypes that are not benign but could have an effect on their propensity for violence or their performance in school or how they treat girls," Tappan told Harvard Ed. magazine. "…It's easy to take a 'boys will be boys' attitude, but I think there could be more conversations with boys growing up about those kinds of messages."

Forming healthy relationships is central to Making Caring Common ’s (MCC) recent report that looks at the intersection of hookup culture, sexual harassment, and misogyny. To promote the essential conversations between teens and the adults that lead to the growth of healthy attitudes and relationships, MCC developed resources to help parents and teachers lead the discussion.

Jeff Perrotti , C.A.S.’85, has also recognized that schools and adults have a vital role to play in sending messages about gender and identity. As director of the Massachusetts Safe Schools Program for LGBTQ students, Perrotti provides training for teachers and support for transgender students. Since he started offering trainings for staff and faculty in the 90s, requests for assistance have grown. During the 2015–16 school year, the Safe Schools Program conducted 315 trainings and technical assistance sessions. In 2016–17, as of May, the number was already at 432.

“It’s exciting, the different collaborations we’ve had, everything from afterschool programs to adult education. There are a lot of opportunities…. There’s a whole other wave [of interest], sometimes prompted by a student transitioning. It’s a great opportunity to talk about gender identity," Perrotti said .

Following in Perrotti’s footsteps, a new group of HGSE students, including educators Kimm Topping and Jared Fox, are centering their work around supporting the gender and identity development of all students. Much like Gilligan, they advocate for listening to the stories and voices of those who were not previously included in the conversation.

“Yes, we need policies and laws,"  said Topping, Ed.M.'20, "but we also need to have empathy and to understand why we’re breaking down the gender binary. It’s about getting people to connect and being patient.” – Emily Boudreau

Learn More and Connect

Listen to episodes of the Harvard EdCast with Lyn Mikel Brown , Mark Tappan , Niobe Way , and Jeff Perrotti .

Learn more about Making Caring Common and its report, The Talk .

Read Harvard Ed. magazine features on supporting boys , girls , and transgender youth through adolescence.

Essay on Gender Stereotypes

Students are often asked to write an essay on Gender Stereotypes in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Gender Stereotypes

Introduction.

Gender stereotypes are general beliefs about behaviors, characteristics, and roles of men and women in society. They can limit individuals’ potential and opportunities.

Common Stereotypes

Men are often seen as strong and decisive, while women are considered nurturing and emotional. These stereotypes can limit personal growth and career choices.

Consequences

Stereotypes can lead to discrimination and unequal treatment. They can also affect self-esteem and mental health.

Breaking Stereotypes

Education and awareness are key to breaking gender stereotypes. Encouraging individuality and respect for everyone’s abilities can help create a more equal society.

250 Words Essay on Gender Stereotypes

Gender stereotypes are preconceived notions about the roles and behaviors appropriate for men and women. They are deeply ingrained in society and influence our behavior, expectations, and perceptions.

The Origin of Gender Stereotypes

The roots of gender stereotypes can be traced back to traditional societal structures. Historically, men were hunters and protectors, while women were gatherers and caregivers. These roles have been passed down generations, evolving into modern stereotypes.

Implications of Gender Stereotypes

These stereotypes limit individual growth and societal progress. They force individuals into predefined boxes, stifling their true potential. For instance, the stereotype that women are not good at math discourages them from pursuing STEM fields, while the belief that men should not show emotions hinders their mental health.

Breaking Down Stereotypes

It’s crucial to challenge these stereotypes to achieve gender equality. This can be done through education, promoting representation, and encouraging open dialogue. It’s also essential to challenge our own biases and question the stereotypes we unconsciously uphold.

Gender stereotypes are not only unfair but also counterproductive. They limit individuals and society as a whole. By actively challenging these stereotypes, we can work towards a more equitable and inclusive society.

500 Words Essay on Gender Stereotypes

Gender stereotypes are preconceived notions about the roles, characteristics, and behaviors of men and women. These stereotypes are deeply ingrained in our society and have significant implications on individual and societal levels. They are often perpetuated by media, educational systems, and social interactions, and can limit the potential and freedom of individuals, as well as perpetuate inequality and discrimination.

The origins of gender stereotypes can be traced back to traditional societal structures. Historically, men were seen as the providers, hunters, and protectors, while women were perceived as caregivers and homemakers. These roles were often dictated by physical attributes and the need for survival. However, as societies evolved, these roles became less relevant but remained ingrained in societal consciousness, leading to the perpetuation of gender stereotypes.

Gender stereotypes have far-reaching implications. They can limit opportunities and possibilities for individuals, leading to unequal outcomes in education, employment, and leadership roles. For instance, women are often stereotyped as being less capable in STEM fields, which can discourage them from pursuing careers in these areas. Similarly, men may face societal pressure to avoid careers perceived as feminine, such as nursing or teaching.

Furthermore, gender stereotypes can perpetuate harmful norms and behaviors. For example, the stereotype that men should be emotionally strong can deter them from seeking help for mental health issues, leading to adverse health outcomes. On the other hand, women are often objectified and sexualized due to prevalent stereotypes, contributing to issues such as body shaming and sexual harassment.

Challenging Gender Stereotypes

Challenging gender stereotypes requires collective efforts at various levels. Education plays a crucial role in breaking down these stereotypes. Schools and universities should promote a curriculum that encourages critical thinking about gender roles and stereotypes.

Media also plays a significant role in shaping societal perceptions. Hence, it is essential for media outlets to portray diverse and non-stereotypical images of men and women. This includes showcasing women in leadership roles and men in caregiving roles.

Moreover, individuals can challenge gender stereotypes in their everyday lives. This can be achieved by questioning traditional gender roles, promoting gender equality in personal and professional spaces, and encouraging open conversations about gender stereotypes.

In conclusion, gender stereotypes are deeply entrenched in our society and have significant implications. While they are rooted in historical societal structures, they are perpetuated by modern institutions and interactions. Therefore, challenging these stereotypes requires concerted efforts at individual, societal, and institutional levels. By promoting gender equality and challenging traditional notions of gender roles, we can create a more inclusive and equitable society.

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Stereotypes and Gender Roles

Many of our gender stereotypes are strong because we emphasize gender so much in culture (Bigler & Liben, 2007). For example, children learn at a young age that there are distinct expectations for boys and girls. Gender roles refer to the role or behaviors learned by a person as appropriate to their gender and are determined by the dominant cultural norms. Cross-cultural studies reveal that children are aware of gender roles by age two or three and can label others’ gender and sort objects into gender categories. At four or five, most children are firmly entrenched in culturally appropriate gender roles (Kane, 1996). When children do not conform to the appropriate gender role for their culture, they may face negative sanctions such as being criticized, bullied, marginalized or rejected by their peers. A girl who wishes to take karate class instead of dance lessons may be called a “tomboy” and face difficulty gaining acceptance from both male and female peer groups (Ready, 2001). Boys, especially, are subject to intense ridicule for gender nonconformity (Coltrane and Adams, 2008; Kimmel, 2000)

By the time we are adults, our gender roles are a stable part of our personalities, and we usually hold many gender stereotypes. Men tend to outnumber women in professions such as law enforcement, the military, and politics. Women tend to outnumber men in care-related occupations such as child care, health care, and social work. These occupational roles are examples of typical Western male and female behavior, derived from our culture’s traditions. Adherence to these occupational gender roles demonstrates fulfillment of social expectations but may not necessarily reflect personal preference (Diamond, 2002).

Gender stereotypes are not unique to American culture. Williams and Best (1982) conducted several cross-cultural explorations of gender stereotypes using data collected from 30 cultures. There was a high degree of agreement on stereotypes across all cultures which led the researchers to conclude that gender stereotypes may be universal. Additional research found that males tend to be associated with stronger and more active characteristics than females (Best, 2001); however recent research argues that culture shapes how some gender stereotypes are perceived. Researchers found that across cultures, individualistic traits were viewed as more masculine; however, collectivist cultures rated masculine traits as collectivist and not individualist (Cuddy et al., 2015). These findings provide support that gender stereotypes may be moderated by cultural values.

There are two major psychological theories that partially explain how children form their own gender roles after they learn to differentiate based on gender. Gender schema theory argues that children are active learners who essentially socialize themselves and actively organize others’ behavior, activities, and attributes into gender categories, which are known as schemas . These schemas then affect what children notice and remember later. People of all ages are more likely to remember schema-consistent behaviors and attributes than schema-inconsistent behaviors and attributes. So, people are more likely to remember men, and forget women, who are firefighters. They also misremember schema-inconsistent information. If research participants are shown pictures of someone standing at the stove, they are more likely to remember the person to be cooking if depicted as a woman, and the person to be repairing the stove if depicted as a man. By only remembering schema-consistent information, gender schemas strengthen more and more over time.

A second theory that attempts to explain the formation of gender roles in children is social learning theory which argues that gender roles are learned through reinforcement, punishment, and modeling. Children are rewarded and reinforced for behaving in concordance with gender roles and punished for breaking gender roles. In addition, social learning theory argues that children learn many of their gender roles by modeling the behavior of adults and older children and, in doing so, develop ideas about what behaviors are appropriate for each gender. Social learning theory has less support than gender schema theory but research shows that parents do reinforce gender-appropriate play and often reinforce cultural gender norms.

Gender Roles and Culture

Hofstede’s (2001) research revealed that on the Masculinity and Femininity dimension (MAS), cultures with high masculinity reported distinct gender roles, moralistic views of sexuality and encouraged passive roles for women. Additionally, these cultures discourage premarital sex for women but have no such restrictions for men. The cultures with the highest masculinity scores were: Japan, Italy, Austria and Venezuela. Cultures low in masculinity (high femininity) had gender roles that were more likely to overlap and encouraged more active roles for women. Sex before marriage was seen as acceptable for both women and men in these cultures. Four countries scoring lowest in masculinity were Norway, Denmark, Netherlands and Sweden. The United States is slightly more masculine than feminine on this dimension; however, these aspects of high masculinity are balanced by a need for individuality.

Culture and Psychology Copyright © 2020 by L D Worthy; T Lavigne; and F Romero is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License , except where otherwise noted.

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Gender Roles and Stereotyping in Education Essay

Introduction.

Gender issues have been discussed during many international meetings and forums. The role of both sexes in society has raised many questions while most analysts and researchers have found out that education plays a great role in determining the role of a gender personality. Teachers instructing children should be familiar with methods of effective analysis of gender roles with students since it is a serious problem affecting contemporary society. Stereotypes produce a negative effect on human beings leading to failure in understanding the needs and motivations of another sex. In this essay, the relationship between stereotypes and genuine gender roles is discussed broadly about activities and the effectiveness of performance of individuals.

The academic performance of male and female students differs due to stereotypes producing effects on their self-identification and individual progress. According to researches conducted in most schools worldwide, girls perform better in languages than boys (Pajares and Valiante, 2002) whereas male students are better in exact sciences that require a logical approach and numeric data analysis. Females are found to be better at defining and describing their thoughts because their skills and logic enable them to do it better than, for instance, calculating and solving mathematical problems. Masculine motivation is oriented toward performing challenging and resource-consuming assignments that deal with calculations and scientific innovations. Teachers play an important role in modeling the self-identification of students at school since they spend most of the time with them.

Educators should be trained on methods of explaining gender roles effectively about possible differences and shifts that occur due to technological progress and changes in society. It is necessary to encourage both genders to play active roles in society regardless of their sex though taking into account their skills and competencies (Connolly, 2008). The best way the teachers can do this is by encouraging the students to use their inborn skills.

Recent findings show that stereotyping is harmful to society because it reduces the chances of people searching for information effectively. As information is an integral part of our lives and most work is related to it, individuals should resist the effects of stereotyping. In the USA, the racial stereotyping of youth has led to the increase of antisocial activities such as robbery and murder in the streets (Welch, 2007). Stereotypes are based on a generalization of certain characteristics that are said to be typical for some groups of people leading to the labeling of all people of this group as those possessing such a characteristic.

To sum up, the topic of gender should be introduced in educational institutions to enable the students to learn the differences and peculiar features of gender roles in the community. Though findings show that female and male students do have some differences in academic performance that occur due to their sex, students should be encouraged to shift roles and use their skills regardless of the effects of stereotyping. Teachers should be trained to give clear and useful instruction to students on the issue of gender roles in modern society. Stereotypes help people to manipulate others’ viewpoints by omitting the details and escaping a multifaceted approach in dealing with a particular individual. Therefore, students should learn more about gender roles and the negative effects of stereotyping; besides, students need to avoid those effects.

• Connolly, P. (2008). A critical review of some recent developments in quantitative research on gender and achievement in the United Kingdom. Routledge and Francis Journal , 29(3), 249-260.
• Pajares, F., & Valiante, G. (2002). Gender differences in writing motivation and achievement of middle school students: a function of gender orientation? Apps for Library Journal, 26 (3), 366-381.
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What are gender stereotypes and why do they matter?

Adolescence is a time where young people are forming their attitudes, behaviours and expectations on lots of topics, such as sex, dating, relationships, the world in general – and gender.

While exploring and testing their ideas, many young people will already have begun to accept some gender stereotypes as universal truths.

Because of this, it’s important that we have conversations with young people as early as possible so that they can challenge these stereotypes.

This is so that young people can live their lives free from limiting ideas about how they "should" be.

We also need to work with young people to challenge rigid gender stereotypes which are a key driver of violence against women .

What is “gender”, anyway?

The concept of “gender” is a complicated one. The word is sometimes used to describe an identity category such as “man” or “woman”, "boy" or "girl". Other times, it’s used to describe the things society tells us about how men and women “should” behave (e.g how they dress, cut their hair, speak or act).

When you fill out a questionnaire, you are often asked for your sex or gender. Some people think sex and gender are the same thing, or mix these ideas up, but they're actually different.

Sex is biological

You are assigned a sex at birth based on a set of characteristics associated with reproduction and biology. Individuals are generally assigned into categories of “male” or “female”. Some people are born with a unique combination of chromosomes or genitals that do not align with these prescribed categories – these people are referred to as people with intersex variation.

Gender is socially constructed

It’s shaped by the society and culture we live in. Gender refers to the set of ideas society has about the roles, behaviours, activities and attributes that men and women “should” have, e.g how they dress or cut their hair, how they speak, how they act.

Gender expectations vary between cultures and can change over time. Sometimes we attempt to lock people into simple and rigid gender roles, when actually there’s no one way of being or doing “your gender”.

Gender stereotypes

Gender stereotypes are oversimplified ideas, messages and images about differences between males and females. They impact how young people go about their lives.

Gender stereotypes can restrict individuals into narrowly defined roles, interests, attributes, characteristics and behaviours.

Young people may make decisions about their lives and relationships according to what attitudes and behaviours they see encouraged and discouraged. For example, they can feel pushed into education and career pathways because ‘that’s what guys/girls do’.

When we say…

"Girls only like..."

"Guys always go for..."

"Girls are better at..."

"Guys naturally know how to..."

…we are talking about gender, and we present these stereotypes as ‘fact’ – rather than considering evidence, or an individual’s talents or interests.

Relying on stereotypes means that young men and women get treated differently, learn different things and have unequal access to opportunities, instead of being encouraged to develop their own understandings of what their abilities and boundaries are.

Why do gender stereotypes matter?

Gender stereotypes and roles encourage and reinforce inequality between men, women and others, including gender diverse and transgender people .

Upholding gender stereotypes and roles mean that:

• People are encouraged to adopt distinct and opposing gender identities – to either be a ‘man’ who is expected to be rational, strong and powerful, or a ‘woman’ who is supposed to be caring, emotional and cooperative.
• People who do not conform to these dominant ideas about gender face judgement, exclusion, verbal and physical abuse or discrimination. This can happen to people of any gender at any age.
• Women and girls are more likely to experience disrespect and violence due to rigid gender stereotypes. This is because these stereotypes promote problematic differences between men and women, including that men are more “naturally aggressive” and women as are “submissive, and that men have more power over women.
• The status quo is reinforced – a society that has historically seen men as superior to women remains unchallenged. Men’s disproportionate access to power and authority in public and private life is seen as ‘natural’ because of outdated ideas such as “men make better leaders”.

Read next: Challenging gender stereotypes

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Essay on Gender Stereotypes

Gender stereotypes are enacted from an early age. Boys are expected to wear dull, ‘masculine’ colours and faced with parental outrage if they want to dress up as a princess. Girls are told to ‘play nicely’ and steered towards ‘suitable’ games, rather than climbing trees. Toys are generally divided into what is seen as appropriate for each gender, with rare exceptions such as American store Target, who recently decided to cease separating ‘boys’ toys’ and ‘girls’ toys’.

Such stereotypes persist into adulthood. In an age of supposed equality, women still bear the greater share of responsibility for childcare, housework, and caring for aging parents, even when they work as many hours or more as their male partner. This is because such issues are seen as ‘women’s work’ – something that is quite shocking in the 21st century. They are also underrepresented in politics and business, and are often castigated if they behave in a way that is seen as unbecoming for females – even in supposedly liberated countries.

Gender stereotypes are even more marked in some societies where religion governs behaviour. Women are seen as inferior, deserving of fewer legal and moral rights, and may even be considered their husbands’ property. They have fewer job opportunities and are often expected to follow much harsher standards than men, for example in the wearing of concealing garments. To western eyes, it seems extraordinary that Saudi Arabia, the only country in the world where women are banned from driving, has only recently decided to lift that ban in the near future.

But what are the consequences of forcing or expecting people to conform to gender stereotypes? Both genders stand to lose from the imposition of stereotypes. Being denied the chance to experiment or express oneself is likely to lead to unhappiness. Inequality, whether in the home or the workplace, breeds resentment. A great deal of potential is lost, both on a personal and societal level. Resentment may lead to rebellion against the expectations of society, even if it is at a personal cost.

Indeed, in some ways, it is men who lose the most. They are expected to suppress their feelings; a tragic event such as the loss of a child is seen as greater for the mother, and the father is not allowed to mourn in the same way. Men are expected to be less emotional, and that can be very damaging. They are also mocked if they choose to go into professions that are traditionally seen as suitable only for women, or if they avoid more ‘manly’ pursuits such as sports.

Women, on the other hand, have indeed made gains and now have greater, if not equal, access to many job opportunities that were once considered only suitable for men. The battle is not over, however. There is still a significant pay gap and many professions continue to be male-dominated, especially at higher levels.

While some gender differences are inescapable – whatever the headlines say, a ‘pregnant man’ is still a biological impossibility – everyone should be able to avoid conforming to stereotypes. There is little harm in allowing boys to wear skirts when they are young; indeed, it is only social expectations that prevent them from wearing a dress when they grow up. Of course, most may not wish to do so. But if women want to be treated as equals to men, it follows that men should also be able to do anything that women do. It seems ridiculous that men are effectively prohibited from experimenting with makeup and wearing skirts or dresses, simply because it is seen as effeminate. Equality goes both ways.

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Gender Roles in Society Essay

This essay will discuss the evolution and current state of gender roles in society. It will examine how gender roles are socially constructed, their impact on individuals and communities, and the progress towards gender equality. The piece will analyze the influence of culture, media, and education on gender roles. At PapersOwl too, you can discover numerous free essay illustrations related to Gender.

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Gender is a critical aspect of social inequality. Gender has been defined as a means to “serve to reduce assumed parallels between biological and psychological sex or at least make explicit any assumptions of such parallels (Unger 1976, p. 1086). Gender inequality is a prevalent issue in society as a whole, and America is no exception. It is a sociological construct which carves the path in which men and women will live their lives, affecting a broad range of choices and availability of resources (Macionis, 2018).

Gender inequality exists due to the fact that women and men are clearly defined as distinctive types of people (Macionis, 2018).

Gender inequality primarily impacts women. For instance, women often encounter a “glass ceiling” which defines the maximum potential for promotions in their often male dominated professions. Alison Bechdel demonstrated gender inequality in the form of a simple cartoon which depicted a test where a movie passed if it met this criteria: there are at least two female characters with names, those characters interact with one another, and their discussions include something other than men (Macionis, 2018). Applying this test to recent films, analysts claim that around half do not pass this test (Macionis, 2018). This simple test depicts the way in which men dominate society, and while some women do rise above, many hit the “glass ceiling.” In fact, due to the presence of several forms of gender inequalities, the workplace has been claimed at times to be inhospitable for women (Abrams, 1991).

Additionally, books and media influence children by presenting stereotypical roles of men and women, with women lacking representation in traditionally male roles (Purcell and Stuart 1990). More over, these influences continue later in life and spread to other means, such as video games, social media and celebrities. Even advertisements perpetuate gender bias and reinforce gender norms, with men in advertisements shown to focus on the product they’re representing, while women focus on the men (Goffman, 1979). In fact, gender is instilled into children even before they are born by parents carefully selecting gender appropriate clothing, such as pink for newborn girls and blue for newborn boys (Zosuls et al., 2001).

Why is it that gender exists at all? In earlier times, the use of gender and the roles each sex played were more abundant than in today’s time. The differences in biological make up that each sex carried were far more important (Macionis, 2018). For instance, in the time of hunters and gatherers, there was no means of controlling pregnancy and reproduction, which burdened women as being caretakers of their many children (Macionis, 2018). Because women were bound to their homes and their children, women were forced to construct their roles around the home (Macionis, 2018). Thus, women often took on such jobs as planting and gathering vegetation to provide food for themselves and their family (Macionis, 2018). Men, on the other hand, boasting their stronger and larger size due to the biological differences in their genetic make up, often took on the role of hunting or warfare, which left the women, again, with no choice but to be bound to their homes (Macionis, 2018).

As time continued on, gender roles became less and less fundamental. When the Industrial Revolution took place, there were effective means of preventing pregnancy (Macionis, 2018). The ability to decide when and if to get pregnant gave women more of a choice in their home-maker status. Additionally, the Industrial Revolution developed more advanced technology that diminished the need for physical strength in the workplace and for economic production as a whole (Macionis, 2018). Many advances in technology and changes to society that have followed in the time after the Industrial Revolution have led to gender roles becoming less and less of a determinant for what kind of job one may possess.

With the need for gender to exist diminishing more and more with each step society and technology takes, what is it that makes gender still relevant? One may turn to sociological perspectives in order to gain insight on such a question. According to the structural-functional theory, gender is “society’s recognition that women and men differ in some respects” (Macionis, 2018, p. 118). Gender is viewed as complementarity, meaning the differences between men and women are limited but important (Macionis, 2018). Gender, according to the structural-functional approach, defines the different obligations each sex is required to perform (Macionis, 2018). Due to these differences, the genders are complementary in the way in which both sexes rely on one another to perform their duties, which is said to bring unity to families and in a broader sense, communities as a whole (Macionis, 2018).

Talcott Parsons, who was born in 1902 and passed away in 1979, was an American sociologist. Parsons developed the most well known theory of gender in the realm of structural functional outlooks (Macionis, 2018). According to Parsons, the differences in gender continue to grow smaller as time moves forward, yet are still encouraged by modern societies as they are a useful integration tool and encourage the sexes to work together (Macionis, 2018). The main point of specification of this is that gender is defined in a complementary way that encourages both men and women to rely on one another and see one another as an asset (Macionis, 2018). For example, women are child bearers, and the biological drive in men to produce offspring brings the two genders together. Due to this reliance, both genders see benefits in forming a relationship and, more importantly, a family (Macionis, 2018).

Despite the diminishing differences in women and men, women are traditionally still deemed as the primary caretaker of the household, while men are seen as the primary wealth holder and are deemed responsible for the economic advancement of the family (Macionis, 2018). In order to achieve a society in which the genders work complementarily, gender differences are engrained into a person starting from a young age (Macionis, 2018). For example, masculinity is an “instrumental orientation, emphasizing rationality, competition, and a focus on goals” (Macionis, 2018, p. 118). Femininity, on the other hand, involves “an opposing expressive orientation: emotional responsiveness, cooperation, and concern for other people and relationships” (Macionis, 2018, p. 118). These inherent differences in upbringing result in women smiling more, and maintaining politeness in situations where they would rather not. Societies pressures to fill these gender roles lead to disapproval of those who go against their gender norms, who often find loss of sex appeal amongst the disapproval (Macionis, 2018).

Today, the structural-functional theory is seen as less influential than when it was initially introduced fifty years ago (Macionis, 2018). This is partly due to the theories approach in reinforcing and rationalizing traditional gender roles, with some seeing complementary roles as a weakly disguised vail for male domination (Macionis, 2018). Additionally, the approach does not fully explain all roles that genders take and ignores those that do not fit into a clear cutting block. For instance, women and men do not need to see value in their gender differences to interact with one another. Moreover, their interactions may not fit into the traditional gender norm laid out by Parsons, as work roles (instrumental) are often not the same role one takes on in a relationship (expressive) (Macionis, 2018). Finally, the theory is said to ignore the issues caused by gender roles and norms, which falls heavily on the shoulders of those who stray from traditional roles in their lives. This fault has been made apparent in recent years as transgender or non-binary individuals continue to suffer from the insensitivities of persons who see gender roles as unchanging.

The social-conflict theory is another tool for analyzing gender in society. Rather than view genders as being complementary, the theory views the issue of gender inequality “vertically” (Macionis, 2018). The social-conflict theory asserts that gender is a divisive part of society, rather than a means of unification like the structural functional approach suggests. Friedrech Engels, who was born in 1820 and passed away in 1895, was a friend of Karl Marx and thus was very familiar with Marx’s thinking (Macionis, 2018). Engels believed capitalism to lead to the dominant position men hold over women, and the basis of this assertion is laid out by examining the evolution of society from hunting and gathering, to capitalism (Macionis, 2018).

Looking back at the time of hunters and gatherers, the social-conflict theory asserts that while men and women took on different roles, both roles were necessary and vital (Macionis, 2018). For instance, women played just as crucial a role by providing vegetation as men did when they were hunting (Macionis, 2018). Due to the necessity and importance of both roles, the social-conflict theory claims that simple societies such as those of the hunter-gatherers were close to achieving gender equality.

However, as time passed and industrial advancements were made (such as raising livestock and gardening), the availability of goods rose and some individuals or families were able to obtain a surplus of goods (Macionis, 2018). This addition of surplus goods led to the rise of social classes, with those enjoying the majority of the surplus becoming wealthy (Macionis, 2018). With the formation of social classes came the idea of private property, which was used as a means of the wealthy retaining their surplus of goods (Macionis, 2018). The idea of private property then led to the dominance of men over women, as men wished to carry on their legacies through their sons, rather than their partners (Macionis, 2018). Again, women were soon seen as their beneficial role being that of the caretaker of their homes and children.

As time passed on and technological advancements grew, capitalism came to rise and so did the male-dominated capitalist class (Macionis, 2018, p. 120). In order to continue the patriarchal society formed with capitalism, women were led to discover happiness in the form of male partnership, and domestic life and duties, while men were driven to factories to work long hours (Macionis, 2018). Women were taught to seek a man in order to prosper and survive, rather than forming their own financial independence by obtaining jobs. Both gender norms coincided to reinforce the ideal that women were responsible for the entirety of the housework, again reinforcing gender inequality.

However, the social- conflict theory is not without its own critics. Critics assert that families, despite being patriarchal, are still a necessity as they provide a means of both having and raising children (Macionis, 2018). Additionally, the theory fails to account for the fact that not all differences between men and women are seen as unjust (Macionis, 2018). For example, even in today’s society there are many people of both genders who are happy to take on the role of caregiver to their children while their partner provides economically. Finally, critics point out that Engels assertion of capitalism as the route of gender stratification does not hold true in the world today, as many socialist nations still have patriarchal societies (Macionis, 2018).

As previously asserted, gender does in fact impact society and furthermore the lives that make up such a society. Gender typically is connected to varying levels of power, with men often enjoying more freedom to behave in different ways (Macionis, 2018). For example, men in Hollywood often still portray sexier roles on screen as they age and society accepts this, even if their counterpart in the illustrious relationship is far younger. However, as women age in Hollywood we do not see the same hold true for them. Furthermore, women are judged more harshly for traits like assertiveness, and more often take on softer traits that rely on politeness (Smith-Lovin & Brody, 1989). The symbolic-interaction theory investigates gender roles in a smaller lens than that of the structural function approach, focusing on these daily interactions in everyday life (Macionis, 2018).

The symbolic-interaction theory asserts that gender norms are engrained into our society by the means that we use it every day, and thus is a vital part of our society. For example, gender influences the relative freedom one may feel to make certain decisions, facial expressions, or clothing choices. Women are judged more heavily on their facial expressions, and the desire to be polite has led them to smile more (Macionis, 2018). Additionally, women typically are judged more harshly for taking up more space, as “daintiness” is seen as a feminine trait, while men are more likely to be seen as masculine for taking up more space (Macionis, 2018). It is also generally expected in society that a woman will take a mans last name when married (Macionis, 2018). While the symbolic-interaction theory allows insight into the daily ways in which gender influences society, it fails to account for a broader stance on how gender actually shapes society as a whole (Macionis, 2018).

It is unlikely that the source of gender inequality will ever be agreed upon. However, it is abundantly clear the gender does perform a role in society. As society continues to advance, it is likely the world will continue to see gender roles redefined. With the emergence of new genders, and sexual orientations, gender roles will continue to change. In fact, there are already notable differences in gender traits (masculinity, femininity) in those of straight white women versus their counterparts of other sexual orientations (Kachel, Steffens, & Niedlich, 2016).

What is not apparent, is whether or not gender equality will be reached. Today, women are still viewed as being primarily responsible for routine housework, while men are expected to do non-routine chores (Geist, 2018). This is in part due to the fact that women can produce children, and the role of becoming a mother often leads to women falling behind men in their careers, contributing to the gender wage gap (Slaughter, 2012).

What remains unclear is whether or not gender equality will be achieved, and if it is, will everyone agree on it? The social-conflict theory claims gender equality was close to being achieved at the time of hunter-gatherers, however, whether men and women felt that way at the time is debatable. The structural functional approach claims that gender roles are necessary for unification between men and women, and while this may hold some merit, in a broader sense this ideal is flawed for not recognizing the inequality in value held for both necessary roles (male and female). For society to unlearn the societal norms that have led to the clear division between men and women gender roles will take a notable effort from society as a whole, as well as vast amounts of time.    

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Home — Essay Samples — Sociology — Gender Stereotypes — Gender Stereotypes Of Women

Gender Stereotypes of Women

• Categories: Discrimination Gender Stereotypes

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Gender and Media Representations: A Review of the Literature on Gender Stereotypes, Objectification and Sexualization

Media representations play an important role in producing sociocultural pressures. Despite social and legal progress in civil rights, restrictive gender-based representations appear to be still very pervasive in some contexts. The article explores scientific research on the relationship between media representations and gender stereotypes, objectification and sexualization, focusing on their presence in the cultural context. Results show how stereotyping, objectifying and sexualizing representations appear to be still very common across a number of contexts. Exposure to stereotyping representations appears to strengthen beliefs in gender stereotypes and endorsement of gender role norms, as well as fostering sexism, harassment and violence in men and stifling career-related ambitions in women. Exposure to objectifying and sexualizing representations appears to be associated with the internalization of cultural ideals of appearance, endorsement of sexist attitudes and tolerance of abuse and body shame. In turn, factors associated with exposure to these representations have been linked to detrimental effects on physical and psychological well-being, such as eating disorder symptomatology, increased body surveillance and poorer body image quality of life. However, specificities in the pathways from exposure to detrimental effects on well-being are involved for certain populations that warrant further research.

1. Introduction

As a social category, gender is one of the earliest and most prominent ways people may learn to identify themselves and their peers, the use of gender-based labels becoming apparent in infants as early as 17 months into their life [ 1 ]. Similarly, the development of gender-based heuristics, inferences and rudimentary stereotypes becomes apparent as early as age three [ 2 , 3 ]. Approximately at this age, the development of a person’s gender identity begins [ 4 ]—that is, the process through which a person tends to identify as a man, as a woman or as a vast spectrum of other possibilities (i.e., gender non-conforming, agender, genderfluid, etc.). These processes continue steadily throughout individuals’ lives as they receive and elaborate information about women and men and what it means to belong to either category, drawing from direct and indirect observations, social contact, personal elaborations and cultural representations [ 5 , 6 ]. As a result, social and mental representations of gender are extremely widespread, especially as a strictly binary construct, and can be argued to be ubiquitous in individual and social contexts.

Among the many sources of influence on gender representations, media occupies an important space and its relevance can be assessed across many different phenomena [ 7 , 8 , 9 , 10 , 11 ]. The ubiquity of media, the chronicity of individuals’ exposure to it and its role in shaping beliefs, attitudes and expectations have made it the subject of scientific attention. In fact, several theories have attempted to explore the mechanisms and psychological processes in which media plays a role, including identity development [ 12 , 13 , 14 ], scripts and schemas [ 15 ], cultivation processes [ 16 , 17 , 18 ] and socialization processes [ 5 , 6 ].

The public interest in the topic of gender has seen a surge in the last 10 years, in part due to social and political movements pushing for gender equality across a number of aspects, including how gender is portrayed in media representations. In the academic field as well, publications mentioning gender in their title, abstract or keywords have more than doubled from 2012 to 2022 [ 19 ], while publications mentioning gender in media representations have registered an even more dramatic increase, tripling in number [ 20 ]. Additionally, the media landscape has had a significant shift in the last decade, with the surge in popularity and subsequent addition of social media websites and apps to most people’s mediatic engagement [ 21 ].

The importance of media use in gender-related aspects, such as beliefs, attitudes, or roles, has been extensively documented. As reported in a recent review of the literature [ 22 ], several meta-analyses [ 17 , 23 , 24 ] showed support for the effects of media use on gender beliefs, finding small but consistent effect sizes. These effects appear to have remained present over the decades [ 25 ].

Particular attention has been given to stereotypical, objectifying and sexualizing representations, as portrayals that paint a restrictive picture of the complexity of human psychology, also producing sociocultural pressures to conform to gender roles and body types.

Gender stereotypes can be defined as an extremely simplified concept of attitudes and behaviors considered normal and appropriate for men and women in a specific culture [ 26 ]. They usually span several different areas of people’s characteristics, such as physical appearance, personality traits, behaviors, social roles and occupations. Stereotypical beliefs about gender may be divided into descriptive (how one perceives a person of a certain gender to be; [ 27 ]), prescriptive (how one perceives a person of a certain gender should be and behave; [ 28 , 29 ]) or proscriptive (how one perceives a person of a certain gender should not be and behave; [ 28 , 29 ]). Their content varies on the individual’s culture of reference [ 30 ], but recurring themes have been observed in western culture, such as stereotypes revolving around communion, agency and competence [ 31 ]. Women have stereotypically been associated with traits revolving around communion (e.g., supportiveness, compassion, expression, warmth), while men have been more stereotypically associated with agency (e.g., ambition, assertiveness, competitiveness, action) or competence (e.g., skill, intelligence). Both men and women may experience social and economic penalties (backlash) if they appear to violate these stereotypes [ 29 , 32 , 33 ].

Objectification can be defined as the viewing or treatment of people as objects. Discussing ways in which people may be objectified, Nussbaum first explored seven dimensions: instrumentality (a tool to be employed for one’s purposes); denial of autonomy (lacking self-determination, or autonomy); inertness (lacking in agency or activity); fungibility (interchangeable with others of the same type); violability (with boundaries lacking integrity and permissible to break into); ownership (possible to own or trade); denial of subjectivity (the person’s feelings or experiences are seen as something that does not need to be considered) [ 34 ].

In its initial definition by Fredrickson and Roberts [ 35 ], objectification theory had been offered as a framework to understand how the pervasive sexual objectification of women’s bodies in the sociocultural context influenced their experiences and posed risks to their mental health—a phenomenon that was believed to have uniquely female connotations. In their model, the authors theorized that a cultural climate of sexual objectification would lead to the internalization of objectification (viewing oneself as a sexual and subordinate object), which would in turn lead to psychological consequences (e.g., body shame, anxiety) and mental health risks (e.g., eating disorders, depression). Due to the pervasiveness of the cultural climate, objectification may be difficult to detect or avoid, and objectification experiences may be perceived as normative.

Sexual objectification, in which a person is reduced to a sexual instrument, can be construed to be a subtype of objectification and, in turn, is often defined as one of the types of sexualization [ 36 ]. As previously discussed by Ward [ 37 ], it should be made clear that the mere presence of sexual content, which may be represented in a positive and healthy way, should not be conflated with sexualized or objectifying representations.

The American Psychological Association’s 2007 report defines sexualization as a series of conditions that stand apart from healthy sexuality, such as when a person’s value is perceived to come mainly from sexual appeal or behavior, when physical attractiveness is equated to sexual attractiveness, when a person is sexually objectified or when sexuality is inappropriately imposed on a person [ 36 ]. Sexualization may involve several different contexts, such as personal, interpersonal, and cultural. Self-sexualization involves treating oneself as a sexual object [ 35 ]. Interpersonal contributions involve being treated as sexual objects by others, such as family or peers [ 38 , 39 ]. Finally, contributions by cultural norms, expectations and values play a part as well, including those spread by media representations [ 36 ]. After this initial definition, sexualization as a term has also been used by some authors (e.g., Zurbriggen & Roberts [ 40 ]) to refer to sexual objectification specifically, while others (e.g., Bigler and colleagues [ 41 ]) stand by the APA report’s broader meaning. In this section, we will explore scientific literature adopting the latter.

These portrayals have been hypothesized to lead to negative effects on people’s well-being on a mental and physical level, as well as bearing partial responsibility for several social issues, such as sexism, gender discrimination and harassment. However, the pathways that lead from an individual’s relationship with media to these detrimental effects can be complex. Furthermore, they seem to involve specificities for men and women, as well as for different sexual orientations. A wealth of publications has been produced on these themes and, to the authors’ knowledge, no recent review has attempted to synthesize their findings.

The present article aims to summarize the state of the art of research on stereotyping, sexualization and objectification in gender and media representations. A focus will be placed on the definitions of these concepts, the media where they occur, and verifying whether any changes over time are detectable or any specificities are present. The possible effects of these representations on people’s well-being will be explored as well.

A search of the literature was conducted on scientific search engines (APA PsycArticles, CINAHL Complete, Education Source, Family Studies Abstracts, Gender Studies Database, MEDLINE, Mental Measurements Yearbook, Sociology Source Ultimate, Violence & Abuse Abstracts, PUBMED, Scopus, Web of Science) to locate the most relevant contributions on the topic of media and gender representation, with a particular focus on stereotypes, objectification and sexualization, their presence in the media and their effects on well-being. Keywords were used to search for literature on the intersection of the main topics: media representation (e.g., media OR representation* OR portrayal*), gender (e.g., gender OR sex OR wom* OR m*n) and stereotypes, objectification and sexualization (e.g., stereotyp*, objectif*, sexualiz*). In some cases, additional keywords were used for the screening of studies on specific media (e.g., television, news, social media). When appropriate, further restrictions were used to screen for studies on effects or consequences (e.g., effect* OR impact* OR consequence* OR influence* OR outcome*). Inclusion criteria were the following: (a) academic articles (b) pertaining to the field of media representations (c) pertaining to gender stereotypes, objectification or sexualization. A dataset of 195 selected relevant papers was created. Thematic analysis was conducted following the guidelines developed by Braun and Clarke [ 42 ], in order to outline patterns of meaning across the reviewed studies. The process was organized into six phases: (1) familiarization with the data; (2) coding; (3) searching for themes; (4) reviewing themes; (5) defining and naming themes; and (6) writing up. After removing duplicates and excluding papers that did not meet the inclusion criteria, a total of 87 articles were included in the results of this review. The findings were discussed among researchers (LR, FS, MNP and TT) until unanimous consensus was reached.

2.1. Stereotypical Portrayals

Gender stereotypes appear to be flexible and responsive to changes in the social environment: consensual beliefs about men’s and women’s attributes have evolved throughout the decades, reflecting changes in women’s participation in the labor force and higher education [ 31 , 43 ]. Perceptions of gender equality in competence and intelligence have sharply risen, and stereotypical perceptions of women show significant changes: perceptions of women’s competence and intelligence have surpassed those relative to men, while the communion aspect appears to have shifted toward being even more polarized on being typical of women. Other aspects, such as perceptions of agency being more typical of men, have remained stable [ 31 ].

Despite these changes, gender representation in the media appears to be frequently skewed toward men’s representation and prominently features gender stereotypes. On a global scale, news coverage appears to mostly feature men, especially when considering representation as expert voices, where women are still underrepresented (24%) despite a rise in coverage in the last 5 years [ 44 ]. Underrepresentation has also been reported in many regional and national contexts, but exact proportions vary significantly in the local context. Male representation has been reported to be greater in several studies, with male characters significantly outnumbering female characters [ 45 ], doing so in male-led and mixed-led shows but not in female-led shows [ 46 ] in children’s television programming—a key source of influence on gender representations. Similar results have been found regarding sports news, whose coverage overwhelmingly focuses on men athletes [ 47 , 48 ] and where women are seldom represented.

Several analyses of television programs have also shown how representations of men and women are very often consistent with gender stereotypes. Girls were often portrayed as focusing more on their appearance [ 45 ], as well as being judged for their appearance [ 49 ]. The same focus on aesthetics was found in sports news coverage, which was starkly different across genders, and tended to focus on women athletes’ appearance, featuring overly simplified descriptions (vs. technical language on coverage of men athletes) [ 48 ]. In addition, coverage of women athletes was more likely in sports perceived to be more feminine or gender-appropriate [ 47 , 48 , 50 ]. Similarly, women in videogames appear to be both underrepresented and less likely to be featured as playable characters, as well as being frequently stereotyped, appearing in the role of someone in need of rescuing, as love interests, or cute and innocent characters [ 51 ]. In advertising as well, gender stereotypes have often been used as a staple technique for creating relatability, but their use may lead to negative cross-gender effects in product marketing [ 52 ] while also possibly furthering social issues. Hust and colleagues found that in alcohol advertisements, belief in gender stereotypes was the most consistent predictor of intentions to sexually coerce, showing significant interaction effects with exposure to highly objectifying portrayals [ 53 ]. Representation in advertising prominently features gender stereotypes, such as depicting men in professional roles more often, while depicting women in non-working, recreational roles, especially in countries that show high gender inequality [ 54 ]. A recent analysis of print ads [ 55 ] confirmed that some stereotypes are still prominent and, in some cases, have shown a resurgence, such as portraying a woman as the queen of the home; the study also found representations of women in positions of empowerment are, however, showing a relative increase in frequency. Public support, combined with market logic, appears to be successfully pushing more progressive portrayals in this field [ 56 ].

Both skewed representation and the presence of stereotypes have been found to lead to several negative effects. Gender-unequal representation has been found to stifle political [ 57 ] and career [ 58 ] ambition, as well as foster organizational discrimination [ 59 ]. Heavy media use may further the belief in gender stereotypes and has been found to be linked to a stronger endorsement of traditional gender roles and norms [ 60 ], which in turn may be linked to a vast number of detrimental health effects. In women, adherence and internalization of traditional gender roles have been linked to greater symptoms of depression and anxiety, a higher likelihood of developing eating disorders, and lower self-esteem and self-efficacy [ 36 , 61 , 62 , 63 ]. In men as well, adherence to traditional masculine norms has been linked to negative mental health outcomes such as depression, psychological distress and substance abuse [ 64 ], while also increasing the perpetration of risky behaviors [ 65 , 66 ] and intimate partner violence [ 65 , 67 ].

2.2. Objectifying Portrayals

Non-sexual objectifying representations appear to have been studied relatively little. They have been found to be common in advertising, where women are often depicted as purely aesthetic models, motionless and decorative [ 68 ]. They may also include using a woman’s body as a supporting object for the advertised product, as a decorative object, as an ornament to draw attention to the ad, or as a prize to be won and associated with the consumption of the advertised product [ 55 ].

The vast majority of the literature has focused on the sexual objectification of women. This type of representation has been reported to be very common in a number of contexts and across different media [ 69 ], and several studies (see Calogero and colleagues’ or Roberts and colleagues’ review [ 69 , 70 ]) have found support for the original model’s pathway [ 35 ]. Following experimental models expanded on the original (e.g., Frederick and colleagues or Roberts and colleagues [ 69 , 71 ]), highlighting the role of factors such as the internalization of lean or muscular ideals of appearance, finding evidence for negative effects on well-being and mental health through the increase in self-objectification and the internalization of cultural ideals of appearance [ 71 , 72 ].

Sexual objectification also appears to be consistently linked to sexism. For both women and men, the perpetration of sexual objectification was significantly associated with hostile and benevolent sexism, as well as the enjoyment of sexualization [ 73 ]. Enjoyment of sexualization, in turn, has been found to be positively associated with hostile sexism in both men and women, positively associated with benevolent sexism in women and negatively in men [ 74 ].

Exposure to objectifying media in men has been found to increase the tendency to engage in sexual coercion and harassment, as well as increasing conformity to gender role norms [ 75 ]. Consistently with the finding that perpetration of objectification may be associated with a greater men’s proclivity for rape and sexual aggression [ 76 ], a study conducted by Hust and colleagues found that exposure to objectifying portrayals of women in alcohol advertising was also a moderator in the relationship between belief in gender stereotypes and intentions to sexually coerce. Specifically, participants who had a stronger belief in gender stereotypes reported stronger intentions to sexually coerce when exposed to slightly objectifying images of women. Highly objectifying images did not yield the same increase—a result interpreted by the authors to mean that highly objectified women were perceived as sexually available and as such less likely to need coercion, while slightly objectified women could be perceived as more likely to need coercion [ 53 ].

Research on objectification has primarily focused on women, in part due to numerous studies suggesting that women are more subject to sexual objectification [ 73 , 77 , 78 , 79 , 80 ], as well as suffering the consequences of sexual objectification more often [ 81 ]. However, sexually objectifying portrayals seem to have a role in producing negative effects on men as well, although with partially different pathways. In men, findings about media appearance pressures on body image appear to be mixed. Previous meta-analyses found either a small average effect [ 82 ] or no significant effect [ 72 ]. A recent study found them to be significantly associated with higher body surveillance, poorer body image quality of life and lower satisfaction with appearance [ 71 ]. Another study, however, found differing relationships regarding sexual objectification: an association was found between experiences of sexual objectification and internalization of cultural standards of appearance, body shame and drive for muscularity, but was not found between experiences of sexual objectification and self-objectification or body surveillance [ 83 ]: in the same study, gender role conflict [ 84 ] was positively associated to the internalization of sociocultural standards of appearance, self-objectification, body shame and drive for muscularity, suggesting the possibility that different pathways may be involved in producing negative effects on men. Men with body-image concerns experiencing gender role conflict may also be less likely to engage in help-seeking behaviors [ 85 , 86 ]. This is possibly due to restrictive emotionality associated with the male gender role leading to more negative attitudes toward help-seeking, as found in a recent study by Nagai, [ 87 ], although this study finds no association with help-seeking behavior, conflicting with previous ones, and more research is needed.

Finally, specificities related to sexual orientation regarding media and objectification appear to be present. A set of recent studies by Frederick and colleagues found that gay men, lesbian women and bisexual people share with heterosexual people many of the pathways that lead from sociocultural pressures to internalization of thin/muscular ideals, higher body surveillance and a lower body image quality of life [ 71 , 88 ], leading the authors to conclude that these factors’ influence applies regardless of sexual orientation. However, their relationship with media and objectification may vary. Gay and bisexual men may face objectification in social media and dating apps rather than in mainstream media and may experience more objectification than heterosexual men [ 89 ]. In Frederick and colleagues’ studies, gay men reported greater media pressures, body surveillance, thin-ideal internalization, and self-objectification compared to heterosexual men; moreover, bisexual men appeared to be more susceptible to ideal internalization, displaying stronger paths from media appearance pressures to muscular-ideal internalization compared to heterosexual men; lesbian women, instead, demonstrated weaker relationships between media pressures and body image outcomes [ 71 , 88 ]. Consistently with previous studies suggesting a heightened susceptibility to social pressures [ 90 ], bisexual women appeared to be more susceptible to media pressures relative to other groups [ 88 ]. Another recent study of lesbian and bisexual women supported previous evidence for the pathway from the internalization of cultural appearance standards to body surveillance, body shame and eating disorder symptoms; however, it found no significant connection between experiences of objectification and eating disorder symptoms [ 91 ].

2.3. Sexualized Portrayals

Several studies have found sexualizing media representations to be commonplace across a number of different media contents and across different target demographics (i.e., children, adolescents or adults) and genres. Reports of common sexualized representations of women are found in contexts such as television programs [ 92 ], movies [ 93 , 94 , 95 , 96 ], music videos [ 97 , 98 ], advertising [ 54 , 55 ], videogames [ 51 , 99 , 100 ], or magazines [ 101 ].

Exposure to sexualized media has been theorized to be an exogenous risk factor in the internalization of sexualized beliefs about women [ 41 ], as well as one of the pathways to the internalization of cultural appearance ideals [ 102 ]. Daily exposition to sexualized media content has been consistently linked to a number of negative effects. Specifically, it has been found to lead to higher levels of body dissatisfaction and distorted attitudes about eating through the internalization of cultural body ideals (e.g., lean or muscular) in both men and women [ 71 ]. It has also been associated with a higher chance of supporting sexist beliefs in boys [ 103 ], and of tolerance toward sexual violence in men [ 104 ]. Furthermore, exposure to sexualized images has been linked to a higher tolerance of sexual harassment and rape myth acceptance [ 76 ]. Exposure to reality TV programs consistently predicted self-sexualization for both women and men, while music videos did so for men only [ 103 ]. Internalized sexualization, in turn, has been linked to a stronger endorsement of sexist attitudes and acceptance of rape myths [ 105 ], while also being linked to higher levels of body surveillance and body shame in girls [ 106 ]. Internalization of media standards of appearance has been linked to body surveillance in both men and women, as well as body surveillance of the partner in men [ 107 ].

As a medium, videogames have been studied relatively little and have produced less definite results. This medium can offer the unique dynamic of embodiment in a virtual avatar, which has been hypothesized to be able to lead to a shift in self-perception (the “Proteus effect”, as formulated by Yee & Bailenson, [ 108 ]). While some studies have partially confirmed this effect, showing that exposure to sexualized videogame representations can increase self-objectification [ 109 , 110 , 111 ], others [ 112 ] have not found the same relationship. Furthermore, while a study has found an association between sexualized representations in videogames, tolerance of sexual abuse of women and rape myth acceptance [ 113 ], and in another, it was linked to a decreased real-life belief in women’s competence [ 114 ], a recent meta-analysis [ 115 ] found no effect of the presence of sexualized content on well-being, sexism or misogyny.

Research on social media has also shown some specificities. Social media offers the unique dynamic of being able to post and disseminate one’s own content and almost always includes built-in mechanisms for user-generated feedback (e.g., likes), as well as often being populated by one’s peers, friends and family rather than strangers. Sites focusing on image- or video-based content (e.g., Instagram, TikTok) may be more prone to eliciting social comparison and fostering the internalization of cultural appearance ideals, resulting in more associations to negative body image when compared to others that have the same capabilities but offer text-based content as well (e.g., Facebook) [ 116 ]. Social media appears to foster social comparison, which may increase appearance-based concerns [ 117 ]. Consistently with previous research, exposure to sexualized beauty ideals on social media appeared to be associated with lower body satisfaction; exposure to more diverse standards of appearance, instead, was associated with increased body satisfaction and positive mood, regardless of image sexualization [ 116 , 118 ].

3. Discussion

3.1. critical discussion of evidence.

The reviewed evidence (summarized in Table 1 ) points to the wide-ranging harmful effects of stereotyping, objectifying and sexualizing media portrayals, which are reported to be still both common and pervasive. The links to possible harms have also been well documented, with a few exceptions.

Summary of findings.

These representations, especially but not exclusively pertaining to women, have been under social scrutiny following women’s rights movements and activism [ 119 ] and can be perceived to be politically incorrect and undesirable, bringing an aspect of social desirability into the frame. Positive attitudes toward gender equality also appear to be at an all-time high across the western world [ 120 , 121 ], a change that has doubtlessly contributed to socio-cultural pressure to reduce harmful representations. Some media contexts (e.g., advertising and television) seem to have begun reflecting this change regarding stereotypes, attempting to either avoid harmful representations or push more progressive portrayals. However, these significant changes in stereotypes (e.g., regarding competence) have not necessarily been reflected in women’s lives, such as their participation in the labor force, leadership or decision-making [ 31 , 122 , 123 ]. Objectifying or sexualizing representations do not seem to be drastically reduced in prevalence. Certainly, many influences other than media representations are in play in this regard, but their effect on well-being has been found to be pervasive and consistent. Despite widespread positive attitudes toward gender equality, the persistence of stereotypical, objectifying and sexualizing representations may hint at the continued existence of an entrenched sexist culture which can translate into biases, discrimination and harm.

Despite some conflicting findings, the literature also hints at the existence of differences in how media pressures appear to affect men and women, as well as gay, lesbian and bisexual people. These may point to the possibility of some factors (e.g., objectification) playing a different role across different people in the examined pathways, an aspect that warrants caution when considering possible interventions and clinical implications. In some cases, the same relationship between exposure to media and well-being may exist, but it may follow different pathways from distal risk factors to proximal risk factors, as in the case of gender role conflict for men or body shame for lesbian and bisexual women. However, more research is needed to explore these recent findings.

Different media also appear to feature specificities for which more research is needed, such as videogames and social media. The more interactive experiences offered by these media may play an important role in determining their effects, and the type of social media needs to be taken into consideration as well (image- or video-based vs. text-based). Moreover, the experiences of exposure may not necessarily be homogenous, due to the presence of algorithms that determine what content is being shown in the case of social media, and due to the possibility of player interaction and avatar embodiment in the case of videogames.

Past findings [ 37 , 69 ] about links with other social issues such as sexism, harassment and violence appear to still be relevant [ 67 , 73 , 103 , 105 ]. The increases in both tolerance and prevalence of sexist and abusive attitudes resulting from exposure to problematic media representations impact the cultural climate in which these phenomena take place. Consequently, victims of discrimination and abuse living in a cultural climate more tolerant of sexist and abusive attitudes may experience lower social support, have a decreased chance of help-seeking and adopt restrictive definitions for what counts as discrimination and abuse, indirectly furthering gender inequalities.

Exploring ways of reducing risks to health, several authors [ 22 , 41 , 75 ] have discussed media literacy interventions—that is, interventions focused on teaching critical engagement with media—as a possible way of reducing the negative effects of problematic media portrayals. As reported in McLean and colleagues’ systematic review [ 124 ], these interventions have been previously shown to be effective at increasing media literacy, while also improving body-related outcomes such as body satisfaction in boys [ 125 ], internalization of the thinness ideal in girls [ 125 ], body size acceptance in girls [ 126 ] and drive for thinness in girls and boys [ 127 ]. More recently, they were also shown to be effective at reducing stereotypical gender role attitudes [ 128 ], as well as fostering unfavorable attitudes toward stereotypical portrayals and lack of realism [ 129 ]. Development and promotion of these interventions should be considered when attempting to reduce negative media-related influences on body image. It should be noted, however, that McLean and colleagues’ review found no effect of media literacy interventions on eating disorder symptomatology [ 124 ], which warrants more careful interventions.

Furthermore, both internal (e.g., new entrants’ attitudes in interpersonal or organizational contexts) and external (e.g., pressure from public opinion) sociocultural pressures appear to have a strong influence in reducing harmful representations [ 55 , 56 ]. Critically examining these representations when they appear, as well as voicing concerns toward examples of possibly harmful representations, may promote more healthy representations in media. As documented by some studies, the promotion of diverse body representations in media may also be effective in reducing negative effects [ 70 , 118 ].

3.2. Limitations

The current review synthesizes the latest evidence on stereotyping, objectifying and sexualizing media representations. However, limitations in its methodology are present and should be taken into consideration. It is not a systematic review and may not be construed to be a complete investigation of all the available evidence. Only articles written in the English language have been considered, which may have excluded potentially interesting findings written in other languages. Furthermore, it is not a meta-analysis, and as such cannot be used to draw statistical conclusions about the surveyed phenomena.

3.3. Future Directions

While this perception is limited by the non-systematic approach of the review, to what we know, very few studies appear to be available on the relationship between media representation and non-sexual objectification, which may provide interesting directions to explore in relation to autonomy, violability or subjectivity, as was attempted in the context of work and organizations [ 130 ].

More cross-cultural studies (e.g., Tartaglia & Rollero [ 54 ]) would also prove useful in exploring differences between cultural contexts, as well as the weight of different sociocultural factors in the relationship between media representation and gender.

More studies focusing on relatively new media (e.g., social media, videogames) would possibly help clear up some of the identified discrepancies and explore new directions for the field that take advantage of their interactivity. This is particularly true for niche but growing media such as virtual reality, in which the perception of embodiment in an avatar with different physical features than one’s own could prove to be important in sexualization and objectification. Only preliminary evidence [ 131 ] has been produced on the topic.

Studies to further explore the relationship between media representations, gender and sexual orientation would also be beneficial. As already highlighted by Frederick and colleagues [ 132 ], gay, lesbian and bisexual people may deal with a significantly different set of appearance norms and expectations [ 133 ], and face minority-related stresses [ 134 ] that can increase susceptibility to poorer body image and disordered eating [ 135 , 136 ]. Additionally, none of the reviewed studies had a particular focus on trans people, who may have different experiences relating to media and body image, as suggested by the differences in pathways found in a recent study [ 137 ]. Sexual orientation and gender identity should be kept into consideration when investigating these relationships, as their specificities may shed light on the different ways societal expectations influence the well-being of sexual minorities.

The examined literature on the topic also appears to feature specificities that need to be taken into account. As previously reported by Ward [ 37 ], the vast majority of the studies continue to be conducted in the United States, often on undergraduates, which limits the generalizability of the results to the global population. Given the abundance and complexity of the constructs, more studies examining the pathways from media exposure to well-being using methodologies such as path analysis and structural equation modeling may help clarify some of the discrepancies found in the literature about the same relationships.

Finally, as previously reported by many authors [ 37 , 69 , 138 ], sexualization, self-sexualization, objectification and self-objectification are sometimes either treated as synonymous or used with different definitions and criteria, which may add a layer of misdirection to studies on the subject. Given the divergences in the use of terminology, clearly stating one’s working definition of sexualization or objectification would possibly benefit academic clarity on the subject.

4. Conclusions

Consistent empirical evidence highlights the importance of media representations as a key part of sociocultural influences that may have consequences on well-being. Despite some notable progress, harmful representations with well-researched links to detrimental effects are still common across a number of different media. Exposure to stereotyping, objectifying and sexualized representations appears to consistently be linked to negative consequences on physical and mental health, as well as fostering sexism, violence and gender inequity. On a clinical level, interventions dealing with body image and body satisfaction should keep their influence into account. The promotion of institutional and organizational interventions, as well as policies aimed at reducing their influence, could also prove to be a protective factor against physical and mental health risks.

Funding Statement

This research received no external funding.

Author Contributions

Conceptualization, F.S. and L.R.; methodology, T.T. and M.N.P.; writing—original draft preparation, F.S.; writing—review and editing, T.T. and M.N.P.; supervision, L.R. All authors have read and agreed to the published version of the manuscript.

Conflicts of Interest

The authors declare no conflict of interest.

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To the Editor:

Re “ The Problem With Saying ‘Sex Assigned at Birth, ’” by Alex Byrne and Carole K. Hooven (Opinion guest essay, nytimes.com, April 3):

Mr. Byrne and Ms. Hooven argue that use of “assigned sex” terminology “creates doubt about a biological fact when there shouldn’t be any.” But sex characteristics are not “a biological fact”; they are rather a series of facts — anatomical, hormonal and genetic — that are not always in alignment.

The term “sex assignment” derives from the medical literature of the 1940s and 1950s, in which physicians grappled with what was then called “hermaphroditism” and is now called “intersex” or “D.S.D.,” for disorders or differences of sex development.

To conclude that the words “assigned at birth” are needless is to deny the complexity of biological sex and to erase both the history of intersex conditions and the embodied reality of the people who are born and live with them.

Barbara M. Chubak New York The writer is an associate professor of urology at the Icahn School of Medicine at Mount Sinai.

Transgender people like me do not exist as a topic of rational debate, something to be tossed around in discourse; we are people, and our lives exist far beyond your philosophizing. Articles like this are not only unnecessary, but they are also harmful, patronizing and dehumanizing.

The phrase “sex assigned at birth” is causing no one any harm, and it is not meant to replace “sex.” We are not advocating the end of “male” and “female.”

“Sex assigned at birth” is simply meant to convey the following notion: This individual was born as one sex, but their current body and/or lived experiences may contradict that. It allows trans people the very medical clarity this article claims to strive for. If I, a trans man far into his medical transition, were to walk into a doctor’s office and claim to simply be “female,” utter confusion could follow.

But we should not have to defend ourselves under the guise of rational discourse. We have bigger issues. In Texas, my parents would be possibly liable for child abuse for allowing me to transition as a teenager — so stop treating us as if we do not know what we are talking about.

When people tell you the language that makes them the most comfortable, you use it and move on. You may believe sex to be black and white, as it may be the most convenient reality for you to live in, but for many of us, our bodies are the gray areas.

Max Greenhill New York

I fully agree with this essay: Biological sex is accurately recorded at birth; it is not arbitrarily “assigned.”

The reason activists are pushing the sex-assigned-at-birth terminology is not simply that they want more empathy and inclusiveness for trans persons, but that they want the public to believe that one’s birth sex was, as the authors say, an educated guess at best. If the public accepts that idea, they will be more agreeable to the idea that one’s misassigned sex needs to be corrected later when the individual is old enough to determine their “true, authentic self.”

Most adults don’t care what gender someone declares, but biological sex is a scientific fact. The range of “genders” now being proclaimed is making the whole concept of gender meaningless. Every behavior, feeling, mood, attribute, sexual orientation or social statement does not constitute a gender.

Mark Godburn Norfolk, Conn.

The problem is not that we are confusing the male/female binary; the problem is that the human gender story is bigger than a simple binary, and our language does not reflect that, but it should.

Intersex people exist and have always existed. People whose gender expression doesn’t match their biological presentation exist and have always existed. The authors are correct that language is powerful, but in this case they have the power dynamic exactly backward.

When we adhere to strict binary language, we are asking gender-abundant people to amputate whole parts of themselves. We need to allow people to flourish in the language that fits them.

As my 9-year-old recently explained to my 6-year-old, “You don’t really know what gender a baby is when it’s born, because you know their parts, but you don’t know their heart.”

Meghan Lin St. Paul, Minn.

Thank you, thank you, thank you for publishing this guest essay by Alex Byrne and Carole K. Hooven. In a society inundated with well-meaning absurdities such as “sex assigned at birth” and “pregnant people,” this message desperately needs to be broadcast, received and acted upon.

Mark Featherstone Alameda, Calif.

Re “ Sununu Says Trump ‘Contributed’ to Insurrection, but Still Has His Support ” (news article, nytimes.com, April 14):

Gov. Chris Sununu of New Hampshire now says he will support Donald Trump for president, even as he concedes that Mr. Trump “absolutely contributed” to an attempted insurrection on Jan. 6. Like many of his fellow Republicans, Mr. Sununu has chosen power over principle.

Ethics don’t flash on and off like neon lights. Integrity cannot be situational. And character isn’t a chameleon that shifts to secure political advantage. History will record all the elected officials who embraced Mr. Trump’s mendacity while looking away from the democratic principles they swore an oath to uphold.

Welcome to the club, Governor Sununu.

Maryellen Donnellan Falls Church, Va.

Re “ The U.S. Urgently Needs a Bigger Grid. Scientists Have a Faster Solution ” (Business, April 10):

The nation’s current power lines that were built in the 1950s and 1960s have a 50-year life expectancy, meaning that they have surpassed their intended life span. As the U.S. evaluates how to meet new electric demand, the materials in the grid must not just be replaced, but also efficiently planned and upgraded.

To lower energy costs and improve reliable access to electricity, we should use new technologies that allow more power to be transported across the same size transmission towers that are currently in use. Further, the same amount of power could be transported across smaller, low-impact towers, which could reduce siting and permitting obstacles — thus saving time and money.

Significant transmission capacity is required to meet rising demands on the electrical system, withstand frequent extreme weather events and balance a changing resource mix. Deploying improved technologies in constructing a nationwide transmission grid is key to meeting these needs — because America needs a modern grid now more than ever.

Christina Hayes Washington The writer is the executive director of Americans for a Clean Energy Grid.

With “ O.J. and the Monster Jealousy ” (column, April 14) and “ Trump’s Insatiable Bloodlust ” (column, April 7), Maureen Dowd evokes two of Shakespeare’s greatest characters — Othello and Macbeth — to demonstrate that the playwright’s insights remain as perceptive and significant today as they were more than 400 years ago.

As his friend and fellow dramatist Ben Jonson wrote of Shakespeare, “He was not of an age but for all time!”

Brad Bradford Upper Arlington, Ohio