stereotypes in indian society essay

Achieving gender equality in India: what works, and what doesn’t

stereotypes in indian society essay

Research fellow, United Nations University

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Discrimination against women and girls is a pervasive and long-running phenomenon that characterises Indian society at every level.

India’s progress towards gender equality, measured by its position on rankings such as the Gender Development Index has been disappointing, despite fairly rapid rates of economic growth .

In the past decade, while Indian GDP has grown by around 6%, there has been a large decline in female labour force participation from 34% to 27%. The male-female wage gap has been stagnant at 50% (a recent survey finds a 27% gender pay gap in white-collar jobs).

Crimes against women show an upward trend , in particular brutal crimes such as rapes, dowry deaths, and honour killings. These trends are disturbing as a natural prediction would be that with growth comes education and prosperity, and a possible decline in adherence to traditional institutions and socially prescribed gender roles that hold women back.

A preference for sons

Cultural institutions in India, particularly those of patrilineality (inheritance through male descendants) and patrilocality (married couples living with or near the husband’s parents), play a central role in perpetuating gender inequality and ideas about gender-appropriate behaviour.

A culturally ingrained parental preference for sons - emanating from their importance as caregivers for parents in old age - is linked to poorer consequences for daughters.

The dowry system, involving a cash or in-kind payment from the bride’s family to the groom’s at the time of marriage, is another institution that disempowers women. The incidence of dowry payment, which is often a substantial part of a household’s income, has been steadily rising over time across all regions and socioeconomic classes.

This often results in dowry-related violence against women by their husbands and in-laws if the dowry is considered insufficient or as a way to demand more payments.

These practices create incentives for parents not to have girl children or to invest less in girls’ health and education. Such parental preferences are reflected in increasingly masculine sex ratios in India . In 2011, there were 919 girls under age six per 1000 boys, despite sex determination being outlawed in India.

This reinforces the inferior status of Indian women and puts them at risk of violence in their marital households. According to the National Family and Health Survey of 2005-06 , 37% of married women have been victims of physical or sexual violence perpetrated by their spouse.

stereotypes in indian society essay

Affirmative action

There is clearly a need for policy initiatives to empower women as gender disparities in India persist even against the backdrop of economic growth.

Current literature provides pointers from policy changes that have worked so far. One unique policy experiment in village-level governance that mandated one-third representation for women in positions of local leadership has shown promising results .

Evaluations of this affirmative action policy have found that in villages led by women, the preferences of female residents are better represented, and women are more confident in reporting crimes that earlier they may have considered too stigmatising to bring to attention.

Female leaders also serve as role models and raise educational and career aspirations for adolescent girls and their parents .

Behavioural studies find that while in the short run there is backlash by men as traditional gender roles are being challenged, the negative stereotype eventually disappears . This underscores the importance of sustained affirmative action as a way to reduce gender bias.

Another policy change aimed at equalising land inheritance rights between sons and daughters has been met with a more mixed response . While on the one hand, it led to an increase in educational attainment and age at marriage for daughters, on the other hand, it increased spousal conflict leading to more domestic violence.

Improvements in labour market prospects also have the potential to empower women. An influential randomisation study found that job recruiter visits to villages to provide information to young women led to positive effects on their labour market participation and enrolment in professional training.

This also led to an increase in age at marriage and childbearing, a drop in desired number of children, and an increase in school enrolment of younger girls not exposed to the programme.

Recent initiatives on training and recruiting young women from rural areas for factory-based jobs in cities provide economic independence and social autonomy that they were unaccustomed to in their parental homes.

Getting to parity

For India to maintain its position as a global growth leader, more concerted efforts at local and national levels, and by the private sector are needed to bring women to parity with men.

While increasing representation of women in the public spheres is important and can potentially be attained through some form of affirmative action, an attitudinal shift is essential for women to be considered as equal within their homes and in broader society.

Educating Indian children from an early age about the importance of gender equality could be a meaningful start in that direction.

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In india and many other countries, there is little gap between men and women in attitudes on gender issues.

Most Indians support gender equality, but a new Pew Research Center survey finds that traditional gender norms still hold sway for many people in the country. And even though traditional norms tend to give men, rather than women, more prominent roles in several aspects of family and public life, women do not differ substantially from men in their opinions on these issues.

One example is how Indians view interactions between husbands and wives. Asked if they agree with the statement that “a wife must always obey her husband,” women in India (86%) are only slightly less likely than Indian men (89%) to say they either completely or mostly agree.

A chart showing that there are minimal gaps between men and women in India on gender attitudes

Pew Research Center conducted this analysis to find out how men and women in India differ – or don’t – in their views toward gender roles. It is based primarily on the March 2022 report “ How Indians View Gender Roles in Families and Society ,” part of the Center’s most comprehensive, in-depth exploration of Indian public opinion to date. For this report, we  surveyed 29,999 Indian adults  ages 18 and older living in 26 Indian states and three union territories. Many findings from the survey in India were previously published in “ Religion in India: Tolerance and Segregation ,” which looked in detail at religious and national identity, religious beliefs and practices, and attitudes among religious communities. Interviews for this nationally representative survey were conducted face-to-face in 17 languages from Nov. 17, 2019, to March 23, 2020.

Respondents were selected using a probability-based sample design, and data was weighted to account for the different probabilities of selection among respondents, and to align with demographic benchmarks for the Indian adult population from the 2011 census.

We also relied on a 2019 survey of 34 countries to provide a global context for the India findings.

For more information on the India survey, read its methodology . Here are the questions used in this analysis.

Here are the questions used for the 34-nation survey, along with its methodology .

A table showing that in many countries, there is little to no gender gap in the shares who say men should sometimes have more rights to a job

This phenomenon, where women are either as likely as or only modestly less likely than men to express traditional attitudes about gender, is not unique to India. In a different survey of 34 countries conducted by Pew Research Center in the spring and summer of 2019, only 11 countries had statistically significant differences between men and women in the shares who say that if jobs are scarce, men should have more rights to employment than women. This included India, where Indian women (76%) were only somewhat less likely than Indian men (81%) to hold this view. In other words, in most of the countries surveyed, women were about as likely as men to favor job preferences for men in times of high unemployment.

Another question on the same 34-country survey asked respondents how important it is for women to have the same rights as men in their country. In most countries surveyed, women are more likely than men to voice support for gender equality, but this pattern is far from universal. In 14 countries, including Brazil and Poland, roughly the same shares of men and women say equal rights for women are very important, and in an additional seven countries, gender gaps on this question are 10 percentage points or less. In India, women (75%) are only modestly more likely than men (70%) to support equal rights for both genders.

Gender differences also are muted when it comes to Indians’ views about relationships between children and their parents. In Indian society, sons historically have been the primary caregivers for aging parents and the main beneficiaries of inheritance. In line with these and other traditions, families have tended to place higher value on – and provide more support to – their sons than their daughters, a set of attitudes and practices known as “ son preference .”

Today, while most Indian adults believe that sons and daughters should have equal responsibility to care for parents as they age, women (37%) are almost as likely as men (40%) to say it is sons who should have the primary responsibility for this. And when asked whether sons or daughters should be primarily responsible for a parent’s last rites or burial rituals, women (62%) are nearly as likely as men (64%) to say it should be sons. In addition, most Indians say sons and daughters should have equal rights to inheritance from their parents, but about a third of both women (33%) and men (34%) say that sons should have greater inheritance rights than daughters.

Against the backdrop of violence against women in India that has attracted both national and international attention, three-quarters of Indian men and women say violence against women is a “very big problem” in their country. The survey also asked respondents whether, to improve the safety of women in their community, it is more important to teach boys to respect all women or to teach girls to behave appropriately.

Around half of the Indian population – including 53% of women and 48% of men – says teaching boys to respect women is more important. But women (24%) are almost as likely as men (27%) to put the onus on women’s own behavior, saying that teaching girls to behave appropriately is the better way to improve women’s safety. Roughly a quarter of both men and women don’t take a clear position on the issue, with some saying both approaches are important, that women are already safe, or that the issue is one of law and order rather than gender norms.

A bar chart showing that about half of Indians favor improving women’s safety by teaching boys to respect women

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Among U.S. couples, women do more cooking and grocery shopping than men

On gender differences, no consensus on nature vs. nurture, in their own words: why do americans say men or women have it easier in the u.s., americans see men as the financial providers, even as women’s contributions grow, sharing chores a key to good marriage, say majority of married adults, most popular.

About Pew Research Center Pew Research Center is a nonpartisan fact tank that informs the public about the issues, attitudes and trends shaping the world. It conducts public opinion polling, demographic research, media content analysis and other empirical social science research. Pew Research Center does not take policy positions. It is a subsidiary of The Pew Charitable Trusts .

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Many scholars have emphasized the multiplicity of Indian women, but the need to continue to do so becomes clear when we look at the standard ways in which they are characterized. All too often, Indian women are caricatured as the innocent victims of a uniform “Indian tradition.” Furthermore, although the status of women in India is poor, as seen from several indicators, it is equally true that the status of women is inferior worldwide. Yet, caught up in their certainty that “other” women are abused and miserable, European bourgeois ideas of patriarchy, individualism, womanhood, and feminism are imposed on Indian women, ostensibly to explain their plight. Then, the multicultural narrative of female freedom is inevitably offered as a strategy to liberate them. This chapter offers a multidisciplinary summary of work on Indian women, and traces the sources of widely circulated and pervasive ideas and ideals of Indian womanhood. Against this backdrop, this chapter argues that only by listening to the multivocal and contextualized narratives and visions of personhood of Indian women themselves do we stand a chance of breaking out of the cognitive stranglehold of Western ideas of modernity and articulating indigenous frameworks of Indian womanhood.

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Suggested Readings and Resources for Further Study

Government of India. (2005). Protection of women from Domestic Violence Act . New Delhi, India: Government of India.

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Acknowledgements

My gratitude to Usha Menon for generously pointing me to some of the literature around the topic. Sincere thanks are also due to Rachana Bhangaokar for her valuable critical comments on a draft of this chapter.

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Ganapathy-Coleman, H. (2017). About Asian Indian Women: Stereotypes, Fabrications, and Lived Realities. In: Brown, C., Gielen, U., Gibbons, J., Kuriansky, J. (eds) Women's Evolving Lives. Springer, Cham. https://doi.org/10.1007/978-3-319-58008-1_3

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What are Common Stereotypes About India?

holyman-on-phone

A vast and vibrant country, India and Indian culture attract many stereotypes.

Although there might be a little truth in some, very few of these stereotypes are rooted in reality.

Stereotypes also tend to say something about the person, or people, holding them.

It's crucial for all us of to analyze and address the stereotypes we have of others.

By removing these misconceptions and twisted truths, it will help you to fully appreciate the richness of a culture and society; in this instance, India.

Here, we're going to look at 10 of the most common stereotypes we hear about India through our cross-cultural training programmes.

DON'T MISS THE FREE SAMPLE OF OUR ELEARNING COURSE ON INDIAN CULTURE AT THE END!

10 Stereotypes About India We Frequently Hear in Training!

1. indian people cannot speak good english.

Indian people tend to have great English. Why? Because English is the second official language of India and is widely spoken across the country.

The majority of schools across India teach students English right from the start of their formative years which means that it is possible to navigate the country using English alone and with no knowledge of any Indian language.

However, it is important to acknowledge that literacy levels in India are very low which means that higher standards of English tend to be concentrated within those who are educated and working professionals. At the same time, with the influx of Western influences – mainly through the media – into the Indian subcontinent, English references are spreading throughout the different Indian classes.

2. “Thank you kindly, please come again!”

In continuation with the point above comes the issue of the Indian accent, which has been particularised, stereotyped and exaggerated by comedians and the media.

It must be acknowledged that English is not the first language of the majority of Indian people , and that while travellers will often come across the distinct ‘Indian action’ at play, all Indians do not have the same, generalized accent.

In fact, there are distinct shifts in accents and ways of speaking across the many Indian regions. The comical generalization of the Indian accent is a sore point for many who are continuing to learn and improve their language. Be assured, imitations of Apu from the Simpsons will not be appreciated when interacting with Indian nationals.

school girl in India with chalk

Education is a big deal in India with many parents putting emphasis on gaining qualifications in order to secure proper careers.

Photo taken in Bengaluru, India by Nikhita S on Unsplash

3. Indians are uneducated

While literacy levels in India, and especially those of women, are not very high, it is important to remember that in a country with a population as high as India’s, it is inaccurate to make generalized assumptions about the entire nation.

The idea that Indians are uneducated is very inaccurate, and education is in fact held in high regard. There are hundreds of thousands of schools across the country, with officially recognized education systems varying from region to region.

Doctors and engineers top the list of professions in India, and MAs, MBAs and PhDs are common qualifications. The university system in India is extremely competitive, with the entry qualifications for some starting at 100%.

4. Indians are poor

There is a commonly held perception that all Indians are poor which is furthered by media portrayals of the country, as seen through the movie Slumdog Millionaire.

While it is true that a major proportion of the Indian populace lives under the poverty line and that there are many beggars within the nation and highly visible slums and shantytowns, this is not the case for the entire nation.

India holds a significant portion of the world’s richest people and there are a large number of Indian nationals who are billionaires – both within the country and abroad.

5. The ‘real India’ is dirty and chaotic

Many travellers come to India for the ‘real Indian experience’, which they associate with dirt, chaos, spontaneity, and confusion.

They live frugally: they eat cheap food, live in cheap hostels, don themselves in traditional Indian clothing and use public transport in an attempt to live the way ‘real Indians’ do.

By doing so, they overlook the huge presence of internationally renowned luxury hotels, shopping malls and designer stores, nightclubs, bars, and restaurants, which are becoming increasingly synonymous with the ‘new’ Indian society. This notion connects to the point preceding this one.

The many dichotomies in India – between the rich and the poor, the West and the East, the traditional and the modern – are highlighted through the dualities of Indian society, and this must be accepted and appreciated.

pizza with ginger in india

Believe it or not, pizza is extremely popular in India.

Photo by Shourav Sheikh on Unsplash

6. Indians only eat curry

Indian food abroad has become synonymous with curry, and this is very inaccurate as Indian food is multi-faceted, diverse, and expanses much more than a generic curry.

Indeed, curry is eaten by many in the country – but this statement itself is very vague and incorrect because there are numerous types of curries, in terms of the ingredients they use and the flavours they contain.

Finding ‘international’ cuisines from Chinese to Thai to Mexican, French and American in India is very easy in metropolitan cities, albeit difficult in smaller towns. It already hosts international chains like McDonald's, KFC, Subway, Costa Coffee, and Starbucks, and more are likely to appear in India in the years to come.

7. Indians all speak Hindu

Hindu is the religion , and Hindi is the language.

Due to the sheer diversity and size of India, there are many languages that are spoken and practised in the Indian Union.

Many schools in India – especially those in the South and the East – give precedence to their own languages, thereby not teaching Hindi. Hindi in its most preserved form is spoken largely in North India and is likely to be a second or third language for people in other regions.

If you want to hear some of the linguistic variety, plus how people use 'Hinglish', in India, then watch some TV!

Click here to check out the 3 best Indian shows on Netflix!

8. Indian women are subordinate to men

This stereotype is not completely untrue. In Indian society, gender is extremely hierarchical and favours men over women.

This is not unusual for a developing country and must be looked at in that context. Indian society is largely patriarchal and women are expected to be subordinate to their male counterparts. This is reflected in the skewed sex ratio and literacy rates of the country, which seriously disadvantage the female population.

Traditionally, women were expected to be the carers of their family, mothers and wives, before any other occupation. However, in recent times, this idea is starting to slowly crack, though largely in the upper and middle classes. More women are attending university and going on to hold jobs post-graduation. An increasing number of influential businesspeople in corporations and otherwise are also women.

As a result, more and more women prefer to achieve a certain degree of financial independence before marrying, settling down, and having children. Notably, India has also had a female president – the same came cannot be said of many other countries in the West.

For many Hindus, the cow is a sacred animal. Its horns symbolize the gods, its legs, the ancient Hindu scriptures or the "Vedas" and its udder, the four objectives of life (wealth, desire, righteousness and salvation).

Photo by Monthaye on Unsplash

9. Cows roam the streets of India

The notion of holy cows in India is one that is laden with a lot of curiosity and this stereotype is in fact very accurate!

When in India, you will see a large number of cows – both in farms and fields and on roads and beaches. One reason for the stray cows on the streets is due to the fact that they often wander away from their herds when their owners are transporting them from one locality to another, thus rendering them homeless and on the streets.

These cows are not dangerous, but it is not advisable to approach them or touch them because – despite living in the constant presence of humans and human activity – they may attack you and be infected with disease.

10. Indians worship millions of Gods

Ancient Hindu scriptures have revealed that the religion encompasses the worship of 330 million Gods!

Whilst this is true, it is important to remember that Hinduism is not a polytheistic religion – that is, it speaks of one God.

The millions of Gods and Goddesses of the Hindu religion are in fact perceived to be representatives and avatars of the one supreme God – Brahman. So, the answer to the question of the true number of Hindu Gods and Goddesses is fluid and depends on who is asked.

Take a Course About Indian Culture

If you would like to find out more about India and Indian culture, then enrol on our India Cultural Awareness Training e-Learning course which has been developed by Indian culture and business professionals and is jam-packed with essential tips, guidance, case studies and quizzes.

CLICK HERE TO SEE A SAMPLE OF THE COURSE

You may also be interested in the following:

  • What do Google Searches Tell us about Indian Culture?
  • Inside Indian Culture - Tips when doing Business in India 
  • Why India is becoming a Top Expat Destination 
  • What is the Negotiation Style in India?

Main Photo by Fares Nimri on Unsplash

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Why you need global dexterity when working with people from different cultures, why is understanding the culture key to successfully doing business in india, why india is becoming a top expat destination.

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