good manners in islam essay

  Jan-2017

• Urdu English

Manners of the Prophet Muhammad ﷺ - Good Manners

تفسیر قرآن کریم.

Good Manners

Wasim Abbas Attari

Manners and morals reflect an individual’s true personality and play a vital role in how others behave towards the person. Good morals help one traverse the ranks of honour. In other words, there is a direct link between rank and good morals whereby it is expected that the more highly ranked a person is, the greater morals he will possess.

The highest ranking being in Allah’s creation is the Final Messenger of Allah صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم . The above mentioned principle therefore warrants that he صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  possess the loftiest morals and manners, far greater than anyone else, which serve as an exemplary model for the rest of us.

Good manners are much more than mere outward protocols, dealing with others, and discipline in self-care; they include high inner traits such as courtesy, respect, appropriateness, patience, forgiving others, forbearance, and affection.

The Final Messenger of Allah صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  was an embodiment of all these characteristics, in addition to many more. In fact, good manners attained a recognition through the blessed manners of the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم . Sayyiduna Jabir رَضِىَ الـلّٰـهُ عَـنْهُ  narrates that the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  has stated: ‘Allah Almighty sent me to accomplish the ranks of morals, and to accomplish the excellences of good deeds,’ (Sharh Al-Sunnah, vol. 7, p. 9, Hadith: 3516) .

The Quran also talks about the matchless manners of the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  in many places. For example, Allah Almighty states:

وَ اِنَّكَ لَعَلٰى خُلُقٍ عَظِیْمٍ( ۴ )

‘And (O Beloved), your (excellent) character is undoubtedly of a superb standard.’

[Kanz-ul-Iman (translation of Quran)] (Part 29, Surah Al-Qalam, Verse 4)

In this verse, Allah Almighty talks about the impeccable character of His Beloved صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم . The second verse of this chapter refutes the allegation of the disbelievers that the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم   was مَـعَـاذَ الـلّٰـه   insane. Commenting on this verse, Allamah Ali b. Muhammad Khaazin رَحْمَةُ الـلّٰـهِ عَلَيْه   remarks: ‘This verse (68:4) is as if it is the commentary of:

مَاۤ اَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُوْنٍۚ( ۲ )

‘With the Benevolence of your Lord, (O Beloved) you are not insane.’

[Kanz-ul-Iman (translation of Quran)] (Part 29, Surah Al-Qalam, Verse 2)

Because the praiseworthy character and impeccable manners of the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  were evident from his noble personality, therefore, it is not correct to associate insanity with someone who possesses such grandeur,’ (Khaazin, Surah Al-Qalam, under verse 4, vol. 4, p. 294) .

Under the same verse, the Imam of Ahl al-Sunnah, Imam Ahmad Raza Khan رَحْمَةُ الـلّٰـهِ عَلَيْه  writes: ’Allah Almighty says,

  ‘And (O Beloved), your (excellent) character is undoubtedly of a superb standard.’

i.e., as in not only forbearance and patience, but every single characteristic of yours is so impeccable that the characters of the most elite intellectuals of the entire world collectively do not equate to even an iota of it, so who is more blind than the one who remembers you with such words,’ (Fatawa Razawiyyah, vol. 30, pp. 164, 165) .

Sayyiduna Hisham b. Sa’d رَضِىَ الـلّٰـهُ عَـنْهُ   relates:

I asked Sayyidatuna Aisha al-Siddiqah رَضِیَ الـلّٰـهُ عَنْهَا , ‘Mother of believers! Tell me about the character of the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم .’ To which she replied: ‘Do you not recite the Quran?’ I responded: ‘Of course’ So, she said: ‘The Quran is actually the khuluq (i.e. the character) of the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم ,’ (Muslim: 139(746)) .

Allamah Ismail Haqqi رَحْمَةُ الـلّٰـهِ عَلَيْه , the author of the renowned Quranic commentary Ruh al-Bayan, beautifully delineates the character of the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم   in the following words:

The character of the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم   was the epitome of all noble characteristics. Allah Almighty granted him the gratitude of Sayyiduna Nuh عَـلَيْـهِ الـسَّـلَام , the intimate friendship of Sayyiduna Ibrahim عَـلَيْـهِ الـسَّـلَام , the sincerity of Sayyiduna Musa عَـلَيْـهِ الـسَّـلَام , the veracity of the promise of Sayyiduna Ismail عَـلَيْـهِ الـسَّـلَام , the patience of Sayyiduna Ya’qoob and Sayyiduna Ayyub عَـلَيْـهِما الـسَّـلَام , the prayer of Sayyiduna Dawood عَـلَيْـهِ الـسَّـلَام , the humility of Sayyiduna Sulayman and Sayyiduna Isa عَـلَيْـهِما الـسَّـلَام , and the qualities of all the Prophets عَـلَـيْهِمُ السَّلَام . This is the station which has been granted to only the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم , (Ruh Al-Bayan, (Al-Quran, 68:4), vol. 10, p. 106) .

A person’s character is truly tested when dealing with his staff or those less fortunate than him. Many people fail this test, falling prey to pride and conceit. But the supreme example left by the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  is a bastion of affection and kindness towards everyone.   

Sayyiduna Zayd b. Haritha رَضِىَ الـلّٰـهُ عَـنْهُ  was the slave of the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم . When his father and uncle came to the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  to free him by paying ransom, the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  left it to Sayyiduna Zayd b. Haritha رَضِىَ الـلّٰـهُ عَـنْهُ   to decide whether he wanted to go with them or not. So Sayyiduna Zayd b. Haritha رَضِىَ الـلّٰـهُ عَـنْهُ  was called, and after he recognised his father and uncle, the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  said to him that it is up to you if you want to stay with me or go with them. Sayyiduna Zayd رَضِىَ الـلّٰـهُ عَـنْهُ  said: ‘How can I prioritise someone over you? You are in place of my father as well as my uncle.’ His father and uncle asked him: ‘Zayd! You prioritise slavery over freedom? You prioritise living as a slave instead of living with your father, uncle, and rest of the family?’ He answered: ‘Yes. I cannot prioritise anything over him due to what I have seen in him.’ The Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم   then remarked: ‘I have made him my son.’ His father and uncle were delighted and happily left him there,’ (Al-Isaabah, vol. 2, p. 495) .

Unparalleled forgiveness was central to the Prophet’s nature. Despite having the right to avenge himself on moral and ethical grounds, he صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  readily forgave those who wronged him. ‘After the Expedition of Badr, the beloved daughter of the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم , Sayyidatuna Zaynab رَضِیَ الـلّٰـهُ عَنْهَا  was sent to Madinah by her husband, Abul ‘Aas. When the Quraysh of Makkah found out about this, they pursued her, intercepting her at a place called Zi Tuwaa. Hibar b. al-Aswad struck her with a spear, causing her to fall of the camel and have a  miscarriage,’ (Seerat-e-Nabawiyyah li-Ibn Hishaam, p. 271) .

We know too well what the reaction of a father in this situation would be; and it would be largely justified.  Yet, our Merciful Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم , driven by compassion, responded very differently.

Sayyiduna Jubayr b. Mut’im رَضِىَ الـلّٰـهُ عَـنْهُ  states:

I was sitting by the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  while returning from Ji’rana. All of a sudden, Hibar b. al-Aswad entered. The honourable Companions said: ‘Prophet of Allah صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم ! He is Hibar b. Al-Aswad.’ The Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  responded: ‘I saw him.’ I got up to kill him but the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  made him sit down. Coming close to the Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم , Hibar said: ‘Prophet of Allah صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم ! May peace be upon you. I bear witness that none is worthy of worship except Allah, and I bear witness that Muhammad صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  is the Messenger of Allah. Running away from you, I fled to many cities, thinking of going to non-Arab states, but then I recalled your kind-heartedness, how well you treat your relatives, and your hallmark of forgiving your enemies. Prophet of Allah صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم ! We were polytheists. Allah Almighty guided us through you and granted us salvation from destruction. Please forgive me for my ignorance and every such thing of mine that reached you. I acknowledge all my ill-deeds and confess to all my sins.’ The Merciful Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم  remarked: ‘I have forgiven you. Allah Almighty has favoured you by guiding you through Islam, and Islam erases all previous sins,’ (Al-Asabah, vol. 6, pp. 412, 413) .

Where in the history would we find such an exemplary character? How often do we see someone forgiving the others despite having the power and justification to take revenge? Such a display is seldom witnessed, but it can be frequently seen throughout the blessed life of the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم . 

These were only a few examples and traits of the impeccable character of the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم . Otherwise, the annals of history testify in the loudest voice to his lofty manners. We should reflect and internalise the impeccable character of the Holy Prophet صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم , for that will lead to a prosperous life in this world and perpetual success in the Hereafter.

Dear Allah Almighty! For the sake of the flawless character of Your Beloved صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم , beautify our character, and enable us to tread the path of success and salvation.

اٰمِیْن بِجَاہِ النَّبِیِّ الْاَمِیْن صَلَّی اللہ تَعَالٰی عَلَیْہِ وَاٰلہٖ وَسَلَّم

Humour and smiling are inseparable; they either complement each other or act as cause and effect respectively.

Manners and morals reflect an individual’s true personality and play a vital role in how others behave towards

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Importance of Manners in Islam – According to Quran and Sunnah

Manners are a way of doing something or way of behavior, etiquette or it could be a person’s outward way of behaving toward others. The issue of good manners is very important In Islam; it is the basis of one’s success in his daily life through which someone could make a distinctive place in the Islamic community.  Dealing others with good manners means to put them at ease the way that Islam recommended us to deal with. It is not just the important part of our religion Islam but also makes our social life more pleasant. Conducting good manners is not easy because it takes time.

There is no one in a good manner than our beloved Prophet Muhammad (SAW). Allah Almighty said in Holy Quran:   “And indeed, you are of a great moral character ” (Quran, 68:4). A Muslim can’t be a true Muslim if he does his all kinds of worships, i.e. prayer, fast, zakat, pilgrimage etc. in the best way but neglects an important side of his worship i.e. Adab or good manners. A person who offers his daily prayers in mosques timely and in a proper way, but when it comes to dealing with other people in his daily life he is the worst person, cannot be considered a true Muslim.

Holy Prophet (SAW) said about good manners in one of His hadith in these words: “Nothing is weightier on the Scale of Deeds than one’s good manners” (Bukhari).  Allah Almighty made Him (PBUH) the best and perfect example for the people and sent him only for the purpose of perfecting good morals.  The virtues of good manners are seen in various other hadiths which points to the good character that is pleasing to Allah Almighty and His Messenger Prophet Muhammad (SAW). Prophet Muhammad (SAW) reminded in other hadith that: “The most beloved of Allah’s servants to Allah are those with the best manners.” (Al-Bukhari)

Good manners or Adab consists of spreading words of peace, reviving broken relationships between people, involves praying for other Muslim brothers and sisters, advising and calling each other to do good and to stop which is evil. Good manners are about respecting parents, elders, neighbors and showing love and compassion to the young ones. Visiting the sick and abstaining from evils such as backbiting and slandering also includes in good manners. Allah loves those who possess these great qualities.

If someone wants to achieve success it is by good manners that every success can be achieved in this life.  Good manners and sense of morality can prevent us from falling into sins. Allah Almighty says in Noble Quran:  “Indeed in the Messenger of Allah (Muhammad PUBH) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much”  (Quran, 33:21). So we all should ask Almighty Allah to make us follow the footsteps of the Prophet Muhammad (SAW) and deal with the people in a way that He (SAW) dealt with. Allah Almighty made it an essential part of the faith without which our faith cannot be completed. The Messenger of Allah (PBUH) says: “The believers most perfect in faith are those best in character.” (Tirmidhi)

In short, Manners are important to fulfill our faith and also in our social life. May Allah Almighty give us the strength to improve our manners and try to imitate them! Ameen

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Good Manners – A Key to Paradise

“Say ‘please’, Amina.”

“Please, may I have…”

“Remember to say thank you!”

“Thank you..!”

The first social skills a little child is taught are more often than not, the magic words: “Please” and “Thank You”.

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Why are parents so adamant to teach these few special words to their children?

Well, it is part and parcel of our  fitrah  (nature) to do right by our children and bestow them the best manners. And it also goes without saying that little children jump at this opportunity to be polite and well-mannered.

“Please!” they would chime loudly.

“Thank you!”

Having good manners transcends a lot more than just a few words, but it is a strong foundation for those who wish to build good character as they grow older. Whatever imprints we have in our minds as children will be seen through to adulthood, so it is important to understand why good manners is strongly lauded by Islam.

The Man with the Best Manners

The virtues of good manners are seen in various hadiths , which points to good character that is pleasing to God and His messenger.

Prophet Muhammad (peace be upon him) reminded that:

“The most beloved of Allah’s servants to Allah are those with the best manners.” (Al-Bukhari)

Having good manners when socializing isn’t just a plus factor when dealing with people in this temporary abode of this life, but even more so, it is part and parcel of pleasing God in His Grandiosity.

In a  hadith  in Al-Bukhari’s Book of Manners, Abu Darda’ reported that Prophet Muhammad said:

“Nothing is weightier on the Scale of Deeds than one’s good manners.” (Al-Bukhari)

Scales and weight play a recurring role when it comes to good deeds in Islam. Good manners therefore are an important realm in building a character of a true Muslim, one who continuously wishes to emulate Prophet Muhammad for the sake of God.

Prophet Muhammad was one of the mildest mannered icons in history. For someone who was chosen to mould the final faith for mankind in the form of Islam, and to put a helm onto it by championing the faith to perfection, it only makes sense that the Prophet would do so mindfully, with care and compassion. He was very well-mannered in his speech and mannerisms.

Abdullah ibn Amr said:

“The Prophet of Allah was never obscene or coarse. Rather, he used to tell us that the best among us were those with the best manners.” (Al-Bukhari, Muslim & At-Tirmidhi)

Even amongst the youth, Prophet Muhammad was very respectful. He never spoke down to the youngsters around him, even if they asked a lot of questions or made mistakes, like many youngsters often do. Instead, he would treat them like adults, appreciate their hard work and ideas and gently advise if he felt advice was needed.

Anas ibn Malik related:

“I served the Prophet of Allah for ten years. During that time, he never once said to me as much as ‘Oof’ if I did something wrong. He never asked me, if I had failed to do something, ‘Why did you not do it?’ and he never said to me, if I had done something wrong, ‘Why did you do it?'” (Al-Bukhari and Muslim)

Prophet Muhammad explained that:

“He who does not show mercy to the young and show esteem for our elders is not one of us.” (Abu Dawud, At-Tirmidhi & Al-Hakim)

The Prophet was always all-encompassing when addressing different walks of life.

Good Manners in a Corrupt World

In other narrations, having good manners is equivalent to spending the nights in prayer and such behavior is also known as one of the keys to Paradise, besides being conscious of God.

But despite its importance, having good manners is not always easy especially when having to deal with all sorts of people in today’s world. It takes a heartbeat to snipe at another person or to behave in a condescending manner without realizing it. The Prophet, being as human as he was, was also conscientious of how he behaved in public. He made sure he remained humble by supplicating to God to bless him with the best of manners:

“O Allah! I ask You for good health, for trust, for self-control, for good manners, and to be satisfied with the divine decree.” (Al-Bukhari)

Good manners encompasses a wide range of social etiquette, from speaking to groups in public; to avoiding backbiting or fault finding; to speak pleasantly of others but to avoid excessive flattery. The Prophet also encouraged giving gifts to one another, as long as it was done fairly and not in excess. Speaking in humility was also equally important.

When speaking in public or addressing a group of people, the Prophet reminded to not whisper, while leaving out another person. This was fine if the other person left out of the conversation had someone to speak to.

Abdullah ibn Mas’ud reported that the Prophet said:

“If they are three, two of them should not carry on a conversation from which the third is excluded, for surely that will be distressing to him.” (Al-Bukhari, Abu Dawud, Muslim & Ibn Majah)

Sometimes, mindless chatter leads to gossip, which could lead to intentional or unintentional defamation or backbiting. Ibn Abbas said on the following verse of the Quran:  {Nor defame one another}  (Al-Hujurat 49: 11 )

“Do not spend your time finding fault with one another.” (Al-Bukhari)

Causing suspicion when speaking to others is also frowned upon in Islam, especially in today’s age where technology causes the world to lose its borders, spying on each other, competing and despising one another can sometimes arise without realizing it.

“Be careful of suspicion, for it is the most mistaken of all speech. Do not spy on others, compete among yourselves, envy one another, or despise one another. Rather, be servants of Allah and brothers! (Al-Bukhari and Muslim)

Flattery too is something that is abhorred when it comes to speaking to others. Praising a person for the sake of God, i.e., praising God first, is most certainly allowed. However, excessive praise and flattery needs to be mitigated with wisdom.  Abu Bakr reported that a man was mentioned in the presence of the Prophet, and another praised the man. The Prophet then said:

“Woe to you, for you have broken your friend’s neck!, repeating the same several times. “If any of you simply must praise another, let him or her say, ‘I think the person is this way or that…’ if you genuinely think the person to be that way. The Final Reckoner is Allah, and no one can tell Allah anything about anyone.” (Al-Bukhari & Muslim)

In a twist on good manners, the Prophet did encourage gifts for one another. Gifts are yet another way to foster relations based on kindness for each other. Prophet Muhammad advised:

“Give gifts to one another and you will love one another.” (Al-Bukhari)

He never discriminated between Muslim and non-Muslim and when with children of a family, he advised parents to fear God and to ensure each child received a gift to shun favortism or rivalry between siblings.

However we look at it, good manners helps undo divides, bridge differences and bring out the best in people. When one thinks of a person with good manners, he or she would think of someone who speaks kindly and truthfully with an air of humility. Saying “Please” and “Thank you” are important beginnings for a humble Muslim – one who is blessed with shyness for the sake of God, and the best role model of all times would be none other than Prophet Muhammad, peace be upon him, who was guided by God Himself. Of his many characteristics in dealing with others, Prophet Muhammad always remained humble. Abu   Hurairah reported that the Prophet said:

“Modesty (shyness) is one branch of faith.” (Muslim)

As Muslims, we should follow Prophet Muhammad in order to become amongst the best of Muslims with the best possible manners as a stepping stone closer to God and a permanent resting abode in Paradise.

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The 75 good manners (commandments) in the quran.

by Mostafa Ghandar | Nov 14, 2019 | Australia | 205 comments

Islamic Etiquette

(list compiled by islamicity staff.).

Human nature desires a society based on morals and manners which provides a stable and secure life leading to liberty and happiness for all people.

Muslims believe Prophet Muhammad had a character as a model for all humanity to follow. The Quran describes the Prophet as:

By an act of mercy from God, you O’ Prophet were gentle in your dealings with them – had you been harsh, or hard-hearted, they would have dispersed and left you – so pardon them and ask forgiveness for them. Consult with them about matters, then, when you have decided on a course of action, put your trust in God: God loves those who put their trust in Him? Quran 3:159

Following is list of 75 good manners that we can learn from the Glorious Quran, the Numbers in brackets refers to Sura or Chapter and Verse Numbers :

Don’t lie ( 22:30 ), don’t spy ( 49:12 ), don’t exult ( 28:76 ), don’t insult ( 49:11 ), don’t waste ( 17:26 ), feed the poor ( 22:36 ), don’t backbite ( 49:12 ), keep your oaths ( 5:89 ), don’t take bribes ( 27:36 ), honour your treaties ( 9:4 ), restrain your anger ( 3:134 ), don’t spread gossip ( 24:15 ), think good of others ( 24:12 ), be good to guests ( 51:24-27 ), don’t harm believers ( 33:58 ), don’t be rude to parents ( 17:23 ), turn away from ill speech ( 23:3 ), don’t make fun of others ( 49:11 ), walk in a humble manner ( 25:63 ), respond to evil with good ( 41:34 ), don’t say what you don’t do ( 62:2 ), keep your trusts & promises ( 23:8 ), don’t insult others’ false gods ( 6:108 ), don’t deceive people in trade ( 6:152 ), don’t take items without right ( 3:162 ), don’t ask unnecessary questions ( 5:101 ), don’t be miserly nor extravagant ( 25:67 ), don’t call others with bad names ( 49:11 ), don’t claim yourselves to be pure ( 53:32 ), speak nicely, even to the ignorant ( 25:63 ), don’t ask for repayment for favours ( 76:9 ), make room for others at gatherings ( 58:11 ), if enemy wants peace, then accept it ( 8:61 ), return a greeting in a better manner ( 4:86 ), don’t remind others of your favours ( 2:264 ), make peace between fighting groups ( 49:9 ), lower your voice and talk moderately ( 31:19 ), don’t let hatred cause you to be unjust ( 6:108 ), don’t ask too many favours from people ( 2:273 ), greet people when entering their home ( 24:27 ), be just, even against yourself & relatives ( 4:135 ), speak gently, even to leaders of disbelief ( 20:44 ), don’t criticize small contributions of others ( 9:79 ), don’t call the prophet how you call others’ ( 24:63 ), try to make peace between husband & wife ( 4:128 ), don’t call the prophet from outside his rooms ( 49:4 ), oppression/corruption is worse than killing ( 2:217 ), preach to others in a good and wise manner ( 16:125 ), don’t accuse others of immorality without proof ( 24:4 ), consider wives of the prophet like your mothers ( 33:6 ), don’t raise your voice above that of the prophet’s ( 49:2 ), don’t call someone a disbeliever without knowing ( 4:94 ), seek permission before entering someone’s room ( 24:59 ), know your enemies can become your close friends ( 41:34 ), don’t wrongly consume the wealth of the vulnerable ( 4:29 ), don’t turn your cheek away from people in arrogance ( 31:18 ), forgive others, as you would like allah to forgive you ( 24:22 ), seek prophet’s permission when leaving his gathering ( 24:62 ), don’t hold secret meetings for sin, rather do so for piety ( 58:9 ), don’t order others to do good while forgetting it yourself ( 2:44 ), be patient with your teacher & follow his instructions ( 18:67-69 ), don’t frown, turn away or neglect those who come to you ( 80:10 ), if unable to help a needy person, at least speak nice words ( 17:28 ), be lenient to those under you, and consult them in matters ( 3:159 ), verify information from a dubious source before acting upon it ( 49:6 ), don’t remain in the prophet’s home unnecessarily after a meal ( 33:53 ), those who can should continue to spend on those less fortunate ( 24:22 ), don’t enter homes without permission & return if refused entry ( 24:27-28 ), don’t sit with those who mock religion until they change the subject ( 4:140 ), say it’s not appropriate to talk of slander when it’s mentioned to you ( 24:16 ), if required to ask the prophet’s wives, then do so from behind a screen ( 33:53 ), divorce in an amicable manner instead of keeping & harming your wife ( 2:231 ), punish in an equivalent manner to how you were harmed or be patient ( 16:126 ), differences in color & language are signs of allah, not means of superiority ( 49:13 ), don’t take women by force, nor take back bridal gift without a valid reason & live with them in kindness ( 4:19 ), share this:, 205 comments.

So beautiful, I strive to live this way

I love these 75 good manners. Changed my life.

Why is there no murder or fornication or worshiping idols or man made crafts…?

Those aren’t good manners

Yes there are plenty of them in many suras/chapters

Absolutely beautiful I love this

It would be a beautiful world if people including followers of Islam followed these manners. Unfortunately too many don’t, and use Islam or other religions to their own false betterment or favour.

AllahAkbur, I learnt a lot today

sadly so true! nothing of the acts of October 7 followed these sayings.

I will always practice order #66. It applies to my life daily.

May Allah make your striving easy, May Allah accept your righteous deeds. Aameen. I am from India.

I’m a Christian but these teachings are very good and excellent I will live this way all my life. I have always admired this. Grateful for this

My son is Islam so I am trying to learn these are beautiful ways to live if only everyone followed these what a beautiful world

That’s beautiful too:)x

yes are these surahs even more beautiful….Surah 3:151 …… Surah 2:191 …… Surah 9:5….these surahs are ones to live by too.

You can darling by finding a copy of the Quran ( the holy book of Islam). You will be amazed by its contents.

Masha Allah It’s amazing May Allah swt forgive us and guide us

Easy, become a Muslim.

Non-Muslim here, and I’m happy I came across this.. I love this and will apply this to my life..

But Judaism is difficult because it teaches you responsibility other religions doesn’t

Islam also teaches responsibility if you want then read the life of the Rasool (SAW) with an open heart and mind

شكرا لكم وشكرا لكل من ساهم في نشر النصائح القرانية

I came across this article while researching the taking of my name and my son and daughters name in vain which occurs more than I am comfortable with. I learned that it is the Lord savior name that is commanded not to be taken in vain not ours.

Who admits ,he is muslim

I’m not Muslim, or of any religion. I feel humans take their religion messages out of context and use them to hate each other more. But this is such a beautiful message. I don’t understand why non-Muslims make it appear as if it is a religion filled with hate towards anyone who doesn’t practice the same beliefs.

The message is very fair in everything it expects of each of us. Honestly when I look around at today’s society it scares me, because so many people are living a life that I think goes against everything God expects from his children.

I look around and I’m ashamed of the country I live in, men now want to women, women want to be men, marriages don’t last because nobody has respect for the sanctity of marriage anymore.

I know God sees this and disapproves, because he faces us free will, but feels like any parent watching his adult children making horrible decisions with their lives and feelings pain and shame.

I am pleased to share this book that I finally put together, It is a humble attempt to let my fellow non-Muslim friends receive the Message of Islam.

101 Extracts from The Qur’an For Non-Muslims https://amzn.eu/d/f7umetb

I also feel the same it’s feels like everything is so unbelievable , when I was kid I think Allah never put us the pian which we can’t Tolerate but now look at this world there so many people in suffering and trouble and what about the people who opened liquor store in our holy place My Allah Show His Mercy On US

or just be this way without becoming Muslim?

Assalamualaikum…I have gone through some of the 75 Qur’an verse you have mentioned above but it’s completely different what you have said could you plz let me know how exactly it’s I should check what u have said?

Manshallah it is helping manners

Indeed, the Holy Quran advises us in every matter of our life. That’s why we should learn the this Holy Book. We are helping kids and adults to learn the Quran online. from any part of the world. Click below to start learning the Quran online. https://quranschooling.com/services/learn-quran-online/

I am not Muslim, nor am I intending to convert. But my best friend’s son converted to Islam, and I was interested in how the “Ten Commandment” compared to the Christian and Jewish religions. All I can say is, if I were searching for a new best friend, these are the qualities for which I would search. It seems to be all about honesty, and caring about the less fortunate. Most of all, I abhor lying. While it’s only 8th on the Catholic list, it’s first on the Muslim list. In modern times, I’m not so likely to encounter some of the other sins, but unfortunately, lying is quite common among all cultures, and it’s enough to have rendered me a recluse. Thank you so much for enlightening me, and providing me a new window through which to look.

I was very happy to read your comment. Thank you.

First commandment: You shall have no other gods before Me.

Allah said:

وَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ لَّا إِلَٰهَ إِلَّا هُوَ الرَّحْمَٰنُ الرَّحِيمُ

Your God is one God. There is no God but him, the Gracious, the Merciful

Surat al-Baqarah 2:163

And Allah said:

قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَاسْتَقِيمُوا إِلَيْهِ وَاسْتَغْفِرُوهُ ۗ وَوَيْلٌ لِّلْمُشْرِكِينَ

Say: I am only a man like you to whom it has been revealed that your God is one God, so take a straight path to him and seek his forgiveness.

Surat Fussilat 41:6

Second commandment: You shall not make idols.

وَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ ۘ لَا إِلَٰهَ إِلَّا هُوَ ۚ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ ۚ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ

Do not call upon another god alongside Allah. There is no God but him. Everything will perish but his countenance. Judgment belongs to him, and to him you will return.

Surat al-Qasas 28:88

إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

They are nothing but names you have named, you and your forefathers, for which Allah has not revealed any authority. They follow nothing but assumption and what their souls desire, yet there has already come to them guidance from their Lord.

Surat al-Najm 53:23

Abdullah reported: I said, “O Messenger of Allah, what is the greatest sin?” The Prophet, peace and blessings be upon him, said:

أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ

To make a partner with Allah although he alone created you.

Source: Ṣaḥīḥ al-Bukhārī 5655, Grade: Sahih

Third commandment: You shall not take the name of the Lord your God in vain.

وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ

Unto Allah belong the best names, so call upon him by them and leave those who violate the sanctity of his names.

Surat al-A’raf 7:180

وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِ

When you see those who engage in offensive discourse concerning Our verses, then turn away from them until they engage in another conversion.

Surat al-An’am 6:68

Fourth commandment: Remember the Sabbath day and keep it holy.

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

O you who believe, when the prayer is announced on Friday, then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew.

Surat al-Jumu’ah 62:9

Salman Al-Farisi reported: The Messenger of Allah, peace and blessings be upon him, said:

لَا يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ وَيَدَّهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَخْرُجُ فَلَا يُفَرِّقُ بَيْنَ اثْنَيْنِ ثُمَّ يُصَلِّي مَا كُتِبَ لَهُ ثُمَّ يُنْصِتُ إِذَا تَكَلَّمَ الْإِمَامُ إِلَّا غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى

No one takes a bath on Friday, purifies himself as much as he can, uses oil or perfume in his house, then proceeds for prayer and does not separate two persons sitting together, then prays as much as is written for him and remains silent while the prayer leader is delivering the sermon, except that his minor sins between this Friday and the previous would be forgiven.

Source: Ṣaḥīḥ al-Bukhārī 843, Grade: Sahih

Fifth commandment: Honor your father and your mother.

وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَىٰ

Worship Allah and associate nothing with him, and be good to parents and relatives.

Surat al-Nisa 4:36

Abu Huraira reported: A man asked the Prophet, “Who is most deserving of my good company?” The Prophet, peace and blessings be upon him, said:

Your mother.

The man asked, “Then who?” The Prophet said:

The man asked again, “Then who?” The Prophet said:

Your father.

Source: Ṣaḥīḥ al-Bukhārī 5626, Grade: Muttafaqun Alayhi

Sixth commandment: You shall not murder.

وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ

The believers are those who do not call upon another god alongside Allah or kill the soul which Allah has made sacred except by right of justice.

Surat al-Furqan 25:68

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

وَلاَ يَقْتُلُ وَهْوَ مُؤْمِنٌ

The killer is not a believer while he is killing.

Source: Ṣaḥīḥ al-Bukhārī 6809, Grade: Sahih

Seventh commandment: You shall not commit adultery.

وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا

Do not approach unlawful sexual intercourse. Verily, it is immoral and an evil way.

Surah al-Isra 17:32

لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ

The adulterer is not a believer while he is committing adultery.

Source: Ṣaḥīḥ al-Bukhārī 2343, Grade: Muttafaqun Alayhi

Eighth commandment: You shall not steal.

وَلَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ

Do not consume the wealth of each other in falsehood.

Surat al-Baqarah 2:188

وَلَا يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا يَنْتَهِبُ نُهْبَةً يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ حِينَ يَنْتَهِبُهَا وَهُوَ مُؤْمِنٌ

The thief is not a believer while he is stealing. The plunderer is not a believer while he is plundering and the people are watching him.

Source: Ṣaḥīḥ al-Bukhārī2343, Grade: Muttafaqun Alayhi

Ninth commandment: You shall not bear false witness against your neighbor.

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا

O you who believe, fear Allah and always speak the truth.

Surat al-Ahzab 33:70

فَلَا تَتَّبِعُوا الْهَوَىٰ أَن تَعْدِلُوا ۚ وَإِن تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

Follow not your whims, let you be unjust. If you distort your testimony or withhold it, then Allah is aware of what you are doing.

Surat al-Nisa 4:135

Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said:

إِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَصْدُقُ حَتَّى يُكْتَبَ صِدِّيقًا وَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الرَّجُلَ لَيَكْذِبُ حَتَّى يُكْتَبَ كَذَّابًا

Verily, truthfulness leads to righteousness and righteousness leads to Paradise. A man may speak the truth until he is recorded with Allah as truthful. Verily, falsehood leads to wickedness and wickedness leads to the Hellfire. A man may tell lies until he is recorded with Allah as a liar.

Source: Ṣaḥīḥ Muslim 2607, Grade: Sahih

Tenth commandment: You shall not covet.

أَمْ يَحْسُدُونَ النَّاسَ عَلَىٰ مَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ

Do they envy people for what Allah has given them of his bounty?

Surat an-Nisa 4:54

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:

لَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَلَا تَدَابَرُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا

Do not hate each other, do not envy each other, do not turn away from each other, but rather be servants of Allah as brothers.

Source: Ṣaḥīḥ Muslim 2559, Grade: Sahih

إِيَّاكُمْ وَالْحَسَدَ فَإِنَّ الْحَسَدَ يَأْكُلُ الْحَسَنَاتِ كَمَا تَأْكُلُ النَّارُ الْحَطَبَ أَوْ قَالَ الْعُشْبَ

Beware of envy, for it consumes good deeds just as fire consumes wood or grass.

Source: Sunan Abī Dāwūd 4903, Grade: Hasan

As we can see, the Ten Commandments are entirely compatible with Islam and they are, in reality, the essence of all divine revelations. They can be the best point of departure for sharing Islam with Jews and Christians, and working together in fulfillment of our ethical obligations.

Success comes from Allah, and Allah knows best.

Give other what you like for yourself. Sister

You can read it as the 8th and keep it as your first, what’s most important is that it was on the list

No religion teaches bad… Each one has their own way of saying similar codes of conduct

I believe everyone should actually read their own books and be aware of things and then you d see the teachings are all good

*For non Muslim, know that This list isn’t revelation however the verses are

Islam, Judaism, and christianity are Abrahamic religions. In the Quran; Jews and Christians are referred to as ‘The People of The Book’, this is because they all worship the same god. One of Muhammed’s main purposes was to confirm the teachings of all the prophets before him. Muhammed never intended to create a new religion. His main message to all of mankind was to worship God alone with no partners, intercessors, or intermediaries. I believe that Islam is the one true religion, in that it focuses on Allah (God) only, and it contains important elements of both judaism and christianity. There is really no difference between Islam, Judaism, and Christianity. Do your research and you will surely find the truth. If you do find the truth but choose to ignore it, Allah will surely be merciless to you on the day of judgement.

Alhamdulillah

I am sure you know that the “ten commandments” of the Bible are in Exodus:20:20.2 through 20.17. Now, if you go through Surah An-Aam, Chapter 6, verses 151 through 153, you will find the “ten commandments” given in the Quran. I believe it will be quite interesting for you to compare between the two sets of commandments. You will also note with surprise, if you continue through verse 154 of Chapter 6, Allah mentions that Moses was also given the Book having all necessary advise clearly spelling out everything, having guidance and grace.

God be with you. Goodluck

Started studying Islam 2 years ago it’s the only way to live. The way they respect all facets of life so important.

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To be honest I am a little concerned about No 73. Be patient – Yes BUT “Punish in an equivalent manner to how you were harmed” (16:126). I am sorry but I think that is wrong – am I reading this incorrectly?

“Punish in an equivalent manner to how you were harmed or be patient” (16:126)

Read it the way it is written.

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I’m trying to be a better Muslim. This website really helped me. Thank You to the person who created this website and all the hard you put into this website. MAY ALLAH BLESS YOU!

Masha ‘Allah, Exceptional You provided some truly wonderful advice in this article. In this post, you have a really useful dialogue. I appreciate you sharing this content. keep going. We provide a variety of courses for those who desire to learn the Quran online , such as Noorani Qaida, Recitation, Memorization, Tajweed, 40 Daily Supplications, and many more Islamic topics.

Very nice qur’anic quotes and reminders.

Here are some more Quranic Quotes https://quotesdownload.com/quran-quotes/

Some of these are outdated. No thought was put into this article.

Islam is a way of life..no such thing as ‘outdated’

This article was very helpful and informational Live Quran for kids is online for kids with this free online learning platform. All content is written and provided by experts of Quran tutors. Online Quran Tutor

The Quran teaches good manners and respect for others through a number of verses and teachings. Underlays carpets in dubai

Trit Mohammed Omar who convey one of the 75 Commandment of Qur’an 49:6 meaning that Allah/God Choose Messengers among Angles and amog human being! Allah all-hearing, All-Seeing! [Qur’an 22:75]

Have you seen the pairs of Eye for both Me and Allah!

MA!, wonderful work of spreading Knowledge , first message / revelation from Allah = IQRA –To Read! To seek knowledge! Educate yourselves! Be Educated. Quran urges mankind to think, ponder, reflect and acquire knowledge that would bring them closer to God. May Allah accept and reward your good deed.

The 75 good Manners (Commandments) in Qur’an!

Allah in Qur’an say ” We choose Messengers from Angles and human being .indeed Allah all-Hearing and all-Seenking. [Qur’an 22:75 ] and Qur’an discribe a prophet [Qur’an 3:159] which is a Trit Mohammed Omar who create progressive income tax baracket and efficive tax rate that are regulated by Article 54(3) of the constitution of Ethiopia Donated tax deductable in Mosque or Church of England [John 3:27-30] was chosen by allah among human being! So that the Truth and Justices word of God is perfected no one change it! [Qur’an 6:115]

Trit Mohammed Omar and Semhal Meles Zenawi

A very awesome blog post. We are really grateful for your blog post. You will find a lot of approaches after visiting your post. I was exactly searching for. Thanks for such post and please keep it up. Every Muslim should have a strong relation to the holy Quran by building a strong connection with it. This can only happen when we have a daily portion of Quran recitation.

A very awesome blog post. We are really grateful for your blog post. You will find a lot of approaches after visiting your post. I was exactly searching for. Thanks for such post and please keep it up. Learning to read and recite the Holy Quran in the way of the Prophet (PBUH) is very important in Islam. He (PBUH) himself established the rules of recitation and encouraged his followers to learn the Quran by heart so that it is put to memory. Indeed, it is the most commonly memorized and recited Book all over the globe.In every Muslim’s home, this obligation should be illustrated as a highly important one and the daily routine should include the recitation of the Qur’an.

The Leylatul qadr night prayers which one night prayer is greater than 1000 months months and thejudgment of right and wrong.[Qur’an 2:185].

Having in Mind this ideas of Qur’an the aargument between Trit Mohammed Omar and Peoples of Ethiopian on Breaking of Article 54(3) of the Constitution of Ethiopia by Article 11 of Federal income tax proclamation no.979/2016 The Ideas of the Meaning of Qur’an and Hadith tooks as 100 years which is 1,200 Months which is the truth of Job Visa Sponsorship of Trit Mohammed Omar was was got the Judgment. [ John 3:27-30, Mark 2:1-17 and Qur’an 3:159, 53:3-4 and also Qur’an 22:75].

Evidance:- Enter Google account write Global Authority Trit Mohammed after searching view and click on the position Authority of Hadith than read deeply the background of Trit Mohammed Omar the Virtue of Quality what is doing right and avoiding what doing wrong. [Qur’an 4:31]

Let me Analysis Qur’an 3:159, 53:3-4 and John 3:27-30, Marks 2:1-17 which is the 75 good Manners (Commandments) in Qur’an as Tax is a complusory financial charge or some other types of levy imposed on taxpayers….. Thus tax collector often monitor newspaper article for stories about a virtue of What doing is right and avoiding doing what is Wrong.[Qur’an 4:31] Judgment by the Months of Muslim fasting. [Qur’an 2:185]

For more information Enter Google account write Global Authority Trit Mohammed after sesrching visit and click on postion Authority of Hadith than read the stories or background of Trit Mohammed.[ Qur’an 9:29]

The Qur’an and Sunna were and the Source of tax law in islam. Having this ideas in Mind the Qur’an 3:159, 53:3-4, 22:75 and John 3:27-30, Mark 2:1-17 and the Regulation of Article 54(3) of the Constitution of Ethiopia is a source of Tax Law of the Proclamation no.175/2012.

Evidance enter Google account writr Global Authority Trit Mohammed after searching visit and click on position Authority of Hadith than read deeply the background of Trit Mohammed the Virtue of Qulaity what is doing right and avoiding doing what is wrong.[Qur’an 4:31 and proof by Qur’an 2:185]

Let Me Analysis about Article 54(3) of the Constituton of Ethiopia regulated Income tax brackets as follows:-

The new christiab bible Study is a project of the new christian bible study cooroporation an approved 501C3 Organ8zation. The projected started in 2011 and has been founded by foundation and private donation and Carried forward by combination on of volunteer efforts and contract services for development we were very excited abou we were accomplished so far. [ John 3:27-30 ]

To apply for recognition by IRS of exmpt Code from 1023 series application. Which is Reconcile to the ideas of Qur’an 3:159, 22:75, 53:3-4 and also Mark 2:1-17.

For more information enter Google account write Global Authority Trit Mohammed after searching visit and Click on the Position Authority of hadith than read deeply the background of Trit Mohammed Omar the virtue of Quality what doing right and avoiding doing what wrong.

Let me Analysis Article 54(3) of the Constitution of Ethiopia (Leylatul qadir Qur’an 97:3) that regulating income tax of Ethiopia as New Christian Trit Mohammed Omar bible study of Tax deduction (John 3:27-30, Mark 2:1-17) and Qur’an 3:159, 53:3-4 as :-

SALAM(Aslamu aleykum in islam, Hi in Cicilization Country) is a tax – Exampt non-Profit Organization (501(C)(3)) dedicated, to promote islam teaching undestanding and Unit among Muslim in the church or Mosque Sacrament Community.

For more Information Enter Google account write Global Authority Trit Mohammed after searching visit and read deeply the background of Trit Mohammed the virtue of Quality doing what is right and avoiding what is wrong.[Qur’an 4:31]

The Leylatul qadr is non profit Organization that approved by 501(C)(3) which is a HM Revenue and Customs of United Kingdom instady for Ethiopia Revenue and Customs Authority which is Trit Mohammed Omar who know as Ethiopia income tax is regulated by Article 54(3) of the Constitution of Ethiopia and also creating income tax that are regulated by the above mention Article of the Constitution of Ethiopia. Reconcile proclanation no.175/2012! [Qur’an 3:27-30,Maark 2:1-17 and Qur’an 3:159, 53:3-4.

Laylatul qadr islamic Umah relief.

Never miss the blessing of leylatul qadr islamic umah Relief is registered US 501(C)(3) non profit Organization Tax Exempt ID… Which is tax Deductible donation can be made to the new England Mosque at UNE Renovation project using our form [Link to form page] {John 3:27-30, Mark 2:1-17, Qur’an 3:159,22:75, 22:77,53:3-4} and proclamation no.175/2012 as follows:-

Domain { X:X is less than 551} or Article 54(3) of the Constitution of Ethiopia.

Find the Value of C and D?

1) 0…..375 Exempted 0 bir 2) 376… 1,625 10% 37.5 bir 3) 1,626…..3,500 15% 118.75 bir

4) 3,501……5,875 20% 293.75 bir

5) 5,876……. 8,825 25% 587.50 bir

6) 8,82C………12,500 30% 1,031.25 bir

7) Over 8,82C 35% 1,65D.25bir

Islam is not a new religion but the same that God reveled….. is registered US 501(C)(3) non-Profit Organazation Tax Exaempted ID.

Evidance:- Enter Google account write Trit Mohammed after searching go to page 1-15 Under the 75 good Manners program proof as Trit Mohammed Omar was registered for Article 54(3) meanig that as Trit Registered as income tax brackets are regulated by Article 54(3) of the Constitution of Ethiopia.

For more information Enter Google account write Global Authority Trit Mohammed after searching visit and Read deeply the background of Trit Mohammed Omar the Virtue of Quality what doing right and avoiding what doing wrong.

Dear Admin,

I wanted to take a moment to express my sincere thanks for the excellent blog post that you recently shared on this topic. Your writing style is engaging and informative, and I found myself completely engrossed in the subject matter from start to finish.

Your insights and perspectives on this topic were truly eye-opening, and I learned so much from your post. Your ability to distill complex information into easy-to-understand language is a rare talent, and I am grateful for the knowledge you have shared.

Please continue to share your thoughts and ideas with the world. You are making a positive impact on countless people’s lives, and I am fortunate to be one of them.

Warm regards,

The Meaning of Holy Qur’an Special Qur’an 3:3-4 are approval meaning all the qualification full filled For example the Approval Job Visa Sponsorship of Trit Mohammed Omar from United Kingdom Reconcile with Qur’an Sura Furqan and also Bible 2:2:15.

Sorry Bible 2 Tim 2:15 and meaning of Holy Qur’an Special Sura Furqan which is the Approval Job Visa Sponsorship for Trit Mohammed Omar from Digital Government of United Kingdom. Which is all qualification or Criterion are full filled.

The 75 good Manners (Commandments) in the Qur’an means In Generally about Qur’an or Ethics or John 3:27-30, Mark 2:1-17 and Qur’an 3:159, 53:3-4 and also Registered on Article 54(3) of the Constitution of Ethiopia or 501(C)(3) non profit Origanazation Charity Tax Exemption ID.

For more information Enter Google account write Global Authority Trit Mohammed after searching visit and click on position Authority of Hadith than read deeply the background of Trit Mohammed the virtue of Quality what doing right and avoiding wrong.[Qur’an 4:31]

Let me proof as Allah words are True on Qur’an 2:185 Qur’an say that Allah have judgment b/n right and Wrong at months of Ramadan.

Having this in mind the Argument b/n Trit Mohammed Omar and Peoples of Ethiopia on breaking Article 54(3) by article 11 of the federal income tax Proclamation 979/212.

The Last 10 night days

The reward any rightemous on Laylatul qadr night act for over 83 years. The judgment allah SWT between Trit Mohammed Omar and People of Ethiopia is Trit Mohammed act took as 100 years ago.

Evidance:- Enter Google account write Global Authority Trit Mohammed after searching visit and read deeply the background of Trit Mohammed Omar as the Virtue of Quality what doing right and avoiding what doing wrong.[Qur’an 4:31]

Let me proof as qur’an the words of Allah is true.

On Qur’an 2:185 Ramadan is the months in which the qur’an was sent down, as a guidance to mankind and clear guidance and Judgment to distingush between right and wrong.

Give in the 10 last night of Raamadan 2023 G.C the reward for any riggtnous act during the leylatul qadr is Equivalent in having performance the same act over 83 years is Reconcile what Trit Mohammed Omar is posted by income tax brackets and progressive income tax rate on 18-04-2023 G.C to Austerlia Human Right is eqivalent in having performance the same act to 100 years.

Evidance:- Enter Google account write Global Authority Trit Mohammed after searching vist and click on position Authority of Hadith than read deeply the background of Trit Mohammed the virtue of Quality what doing write and avoiding what doing wrong or get approval job visa sponsorship / Qur’an / and Hadith is qualifed any Requrment or Qur’an sura Furqan / The Criterion/.[Qur’an 4:31]

Let me Applied the Dr. Zakir Nike Advise which is He Say that ” A few days remaining Connect with Qur’an this Ramadan”

Having in mind this advice i try to apply and also proof as Qur’an Words of Allah/God is true.

On Qur’an 2:185 Ramadan is the month in which the Qur’an was sent down, as a guidance and a clear guidance and Judgement to distingush between right and Wrong, So that Give in the last 10 days of Ramadan.

The reward for any righteous act during leylat-ul-qadr is equivalent to having preformed the same act for over 83 years.

Therefor the righteous of Trit Mohammed Omar on argument with Peoples of Ethiopia on Breaking of Article 54(3) of the constitution of Ethiopia by Article 11 of Federal income tax proclamation no.979/2016 reward Trit Mohammed Omar the act or Creating progressive income tax brackets and effective tax rate during Leyla-tul-qadar on 18-04-2023 G.C is equivalent to having the same act for 100 years.

Evidance:-Enter Google account write Global Authority Trit Mohammed After searching visit and Click on position Authority of Hadith than read deeply the background of Trit Mohammed the vertue of Quality what doing right and avoiding doing what is wrong.[Qur’an 4:31] Reconcile with approval Job Visa Sponsership ( Qur’an Sura Furqan / The criterion /) and the qualifed of Trit Mohammed Omar to study and worked and Visa Sponsorship is Successful and the salary allocated in Digital Government of United kingdom/ Hadith is the ramadan day 20-4-2023 G.C is proof as Qur’an or the word of allah is true by Distingushing the righteous of Trit Mohammed.

Let me applied Dr. ZAKIR NIKE ADVICE He say that ” A few Days Remaining Connect with Qur’an this Ramand”

Having this his advice in Mind let me proof as Qur’an or the words of Allah/God is true.

On Qur’an 2:185 Ramadan is the month in which the Qur’an was sent down, as a guidance to Mankind a Clear guidance and Judgments to distingush between right and wrong.

Give in the last night or odd last night the reward for any righteous act during leylatul qadr is Equivalent to having performed the same act for over 83 years. So that the righteous of Trit Mohammed Omar on Argument between Peoples of Ethiopia on breaking article 54(3) of the Constitution of Ethiopia by Article 11 of the Federal income tax proclamation no.979/2016 the reward for my righteous act during Leyla-tu-qadr is equivalent to having performed the same act for 100 years which is the posted on June 4, 2022 G.C under position of Authority of Hadith and also our creating income tax brackets and progressive tax rate which i posted on 18-04-2023 G.C under the 75 good manners (Comandments) in the Qur’an is proof as the words of Allah or Qur’an is True and also Judgement between Trit Mohammed and peoples of Ethiopa Context the Approval of Job Visa Sponsership / Qur’an Sura Furqan / and The visa sponsorship Sucessful and Salary allocated /Hadith / for Trit Mohammed Omar by Digital Govrrment of United Kingdom is Success. [ Qur’an 94:5-6]

Achievement the expectation of Qur’an 2:185 which is Ramadan is the month in which the qur’an was sent down, as a guidance to mankind and clear to guidance and Judgement to distingush between the right and wrong is bases to acheive the Argument of Trit Mohammed Omar and peoples of Ethiopia on breaking Article 54(3) of the Constitution of Ethiopia by Article 11 of Federal income tax proclamation no.979/2016 for reward the righteous of Trit Mohammed Omar act during Leylatu-qadr is equivalent to having performed the act for 100 years.

For more information:- Enter Google account write Global Authority Trit Mohammed after searching visit and read deeply the background of Trit Mohammed Omar the vertue of Quality what doing right and avoiding what doing wrong.

Human nature desire a society based on moral and Manners which provide a stable and Secure the Leading to Liberty and happiness for all people.

Muslim believe prophet Muhammad had a character as model for all humanity to follow.

The Qur’an describes the prophet as:

By an act of mercy from God, you O, prophet were gentle in your dealings with them- harsh or hard-hearted they would have dispersed and left you so pardon them and ask forgiveness for them. Consult with them about matters, then when you have decide on a course of action put your trust in God. God love those who put their trust in him. [Qur’an 3:159] [Detail about Course of Action ]

Course of Action :- A plan; a set of intended actions, through which one intends to achieve goal. They have not yet decide on a particular course of action Synonymous and example action. They are considering legak action.

Course of action Any sequence of activity that an individual or unit may follow a possible plan open to an individual or Commaner that would accomplished or related to accomplishment of the mission, the scheme adopted to accomplish a job or mission, a line of conduct in an engagement, a product of the joint operation planing and executive system concept development phase and the course of action determination step of the joint operation planning process also called COA.

Having this in mind let me intens to Goal of Qur’an 2:185 which is Ramadan is the month in which the Qur’an was sent down, as guide to mankind and clear guidance and Judgment to distiuguish right and wrong.

Give in the last night

The reward for any righteous act during leylatul-Qadr is Equivalent to having performec the same act for over 83 years which is the argument between Trit Mohammed Omar and People of Ethiopia on Breaking article 54(3) of the Constitution Erhiopia by Article 11 of the Federal Income tax proclamation no..979/2016 get the reward of righteous Trit Mohammed Omar in Month of Ramadan proof as the Qur’an or word of Allah is true.

For more information Enter Google account write Global Authotity Trit Mohammed after searching visit and Read deeply the background of Trit Mohammed which is quality of what doing right and avoiding what doing wrong.[Qur’an 4:31]

COA Meaning Governmet The approval is referred to as contracting Officers Authorization (COA). A COA request is typically required prior to make any change to the scope of work or budget but even action such as purchase equipment or Traveling may require approval which is Approval Job Visa Sponsorship of Trit Mohammed Omar by Digital Government United Kingdom is the Message Receive Email by Home Office of United Kingdom.

Let me Analysis Qur’an 91:5-6 Allah SWT sends difficults to save the servants from material Desires:

Servant means a person employes by another esp. To perform domestic duties.

Domestic means:- issues such as Tax rate and highway constructe have to be first tackled, Reconcile to the ideas of Approval Visa Sponsorship for Trit Mohammed Omar from in HM Revenue and Customs at Digital Government of United Kingdom is Approved by Holy Qur’an 94:5-6 or Bible 2 Tim 2:15!

Let Me Analysis the Approval Job Visa Sponsorship for Trit Mohammed Omar from Legend Digital Government of United Kingdom as follows:-

Allah SWT sends Difficulties to save the servant from Material Desires. [Qur’an 94:5-6]

As Marriage it is the formal Duffinition of Servant is a person employed by another esp. To preform domestic duties.

Domestic meanis issue such as Tax rate and highway construction have to be first tackled.

The heart of beliver /Qalib/ is the house of Lird/Mosque or Church which is related to tax deduction at New England Misque or new Christian Bible study which is Heart is Reprsentative of Donation.

Let me Analsis about Postion Authority of Hadith when Enter Google account write Global Authority Trit Mohammed after searching visit and click on position Authority of Hadith than read deeply the background of Trit Mohammed as Hadith is the most important manners whose belive in Allah and Last day. Let him speak Good or remain silent. [Qur’an 4:59]

The verses of sura Al-inshirah dress each station of heart.[Qur’an Sura 94] meaning that sorces of Authority.

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Home » Hanafi Fiqh » DarulIftaBirmingham » Good Manners in Islam

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Good Manners in Islam

Akhlaak/manners play an important role in Islam. It is essential for a Muslim that he/she clothes themselves with the Akhlaak shown to us by the beloved Prophet Sallallahu Alaihi Wasallam and his noble companions. There is no doubt that Akhlaak is one of the qualities of a believer, most importantly it is a trademark and quality of the master of the both worlds Muhammad sallallahu Alaihi Wasallam.

Sayyidna Anas Bin Malik Radiyallahu Anhu says: “Allah’s Apostle Sallallahu Alaihi Wasallam had the best manners amongst all the human beings” (Bukhari 6420 and Muslim 2309).

It is pivotal that we ask ourselves this question on a regular basis, that is our Akhlaak in accordance to what Rasulullah sallallahu Alaihi Wasallam has taught us or does it go against his blessed teachings. This answer can be shown by ones actions, by ones behaviour, whether it is in private or public.

Our Akhlaak in all stages of life should be in accordance with the Akhlaak of Rasulullah sallallahu Alaihi Wasallam. Akhlaak is not restricted to one particular avenue. It is for all stages of life.

Having good manners and Akhlaak is also a form Dawah. One may think that how is this so? One only has to trace back to the life of noble companions. They would travel far and wide across the globe, sometimes in the form of battles or sometimes in the form of seeking knowledge. Despite the power and authority they possessed they would never force upon a person to accept Islam as this goes against what the Holy Quran says. So what was that spark about them that blossomed into the hearts of those who set eyes on them, and would happily enter into the fold of Islam? Surely it was their manners and Akhlaak that they had inherited from the leader of the both worlds sallallahu Alaihi Wasallam that brought others into the fold of Islam.

It is unfortunate that we have portrayed Islam opposite to that which was portrayed by the blessed companions. Our manners are contrary to theirs.

Today, instead of speaking to one another in a polite and beautiful manner, we choose a harsh, aggressive tone. Instead of bringing a person closer to us and closer to Islam (as this is our main objective) we instead by using such aggressive tones which draw them further away from us and further away from deen. This was not the manners that were acquired by Rasulullah sallallahu Alaihi Wasallam.

Allah Subhanahu Wa Ta’ala mentions: “So, it is through mercy of Allah that you are gentle to them. Had you been rough and hardhearted, they would have dispersed from around you” (Surah Al Imran verse 159).

Sayyidna Abdullah Bin Amr Radiyallahu Anhu has narrated that the Prophet sallallahu Alaihi Wasallam was neither immodest nor did he use obscene language. He used to say, “The best among you are those who have the best manners “ (Musnad Ahmad).

We learn Rasulullah sallallahu Alaihi Wasallam was polite and very well mannered. How many of us can also say that we too share this blessed character of Rasulullah sallallahu Alaihi Wasallam?

A sign of a true Muslim is not to harm anyone at all; unfortunately we too have fallen into this category. Whether we intend it or not we cause difficulty to everyone, even to our own neighbours. Sometimes it is in the form of parking in front of their house or sometimes it is because we scream and shout in our houses, we make so much noise that it becomes a mean of us causing difficulty for them. These are practices which unfortunately have engulfed into our lives. We deem it to be acceptable to throw our litter on streets when dustbins are literally in front of us. How low have we Muslims fallen? Have we become so lazy and un-Islamic that we have forgotten how to keep our environments clean and tidy? Our environments should be treated in the same manner as we treat our homes. When people enter an environment and see it clean then the first thing they should think is that Muslims live here. The root of all these acts depends on ones characteristics. A Muslim who adopts good manners will never fall prey to these downfalls.

In conclusion, Akhlaak and manners holds a very important role in a life of a Muslim. Our Akhlaak should always be in accordance with that of Rasulullah sallallahu Alaihi Wasallam and his noble companions. Failure in this leaves the consequence of giving Islam and our Beloved prophet sallallahu Alaihi Wasallam a name which is not suitable and befitting. However, for those who adopt good manners great merit has been mentioned for them by the blessed tongue of Rasulullah sallallahu Alaihi Wasallam.

“Amr Bin Shuayb has narrated on the authority of his grandfather that he heard Rasulullah sallallahu Alaihi Wasallam say, “Shall I tell you who among you is dearest to me and who will be nearest to me on the day of resurrection? On hearing this, the companions kept quiet. He repeated these words twice or thrice. The companions submitted “O messenger of Allah, do tell us! “So he said, “He who is the best mannered among you will get this honour” (Adabul Mufrad p146)

This answer was collected from DarulIftaBirmingham.co.uk , which is run under the supervision of Mufti Mohammed Tosir Miah from the United Kingdom.

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Adab: The Importance of Good Manners in Islam

Table of Contents

We can find a famous Hadith in Sahih al-Bukhari, in which Prophet Muhammad (S) stated that he was sent to humans to perfect good characteristics. And if we read the Prophet (PBUH)’s Seerah and scrutinize the way he lived, we will see this in practice. In the Hadith collection of Sahih al-Bukhari, Imam Bukhari included a volume called “Kitab al-Adab,” meaning the Book of Manners. Dig a little deeper, and you can find hundreds of Hadith on the topic.

According to Abu Hurayrah, when people asked the Prophet (PBUH) about something that will lead most people to paradise, he mentioned taqwa , i.e., fear of Allah, and having a good attitude. The study of Islamic etiquette is something quite profound. Islam is an all-encompassing religion. One of the things it aims to perfect is human behavior.

Good manners are a highly regarded human characteristic all over the world. A good person is usually called that on the basis of his mannerisms. Alternatively, a rude person with crude and unrefined manners may have the reputation of being a bad person. At heart, it may be the other way around. This is why having good manners is of utmost importance. Having the correct adab is much more likely to bring you closer to other humans and to give advice than anything else. In Islam, this is important for a multitude of reasons, as we will discover in this article.

The character of Prophet Muhammad (S)

Allah has included a telling verse in the Quran that pertains to this topic. In Surah Aal Imran, Allah says that the Prophet (PBUH) was lenient with his people due to His Mercy. Allah then goes on to say that if the Prophet (PBUH) had been rude toward his people and harsh on them, they wouldn’t have listened to him. This is a great subliminal message for everyone who engages in Dawah or preaches Islam. Manners are important.

If we read the biography of Muhammad (S), we find that he was a very kind-hearted man. This preceded his appointment as a prophet. This was his nature from a young age. He was always gracious toward people and polite and courteous. He was compassionate and sympathetic, and never haughty or proud. In fact, he would stand in prayer all night long, begging for Allah’s forgiveness out of humility.

The story of the Black Stone reveals a lot about Prophet Muhammad (S)’s manners and his reputation in society. This incident took place before prophethood. The people of Makkah were renovating the Kaabah , with a few different tribes participating in it. However, when the time came to place the Black Stone in its rightful place, the tribes fought over it. They decided that the next man to enter the area the following day would decide their fate. When they saw it was Muhammad (S), they were pleased because they knew of his manners and trustworthiness. Sure enough, he came up with a solution that satisfied everyone and resolved the fight.

The topic of the Prophet (PBUH)’s manners is immense, and one can write a whole book on it. For now, it is sufficient for us to know that he was among the best-mannered people in history.

Enjoining good and forbidding evil

Allah has put repeated emphasis on this in the Quran. Muslims do not only need to focus on themselves and their own actions, but they should also be aware of their community. Islam is a religion that largely focuses on the good of the Muslim society.

It is for this reason that enjoining the good, including good manners, is something that Islam recommends highly. By the same token, we must also speak against all forms of evil.

Enjoining good includes several positive characteristics that Muslims should try to have within themselves and also promote in the community. Allah mentioned all these various manners in the Quran: thinking good of people, being good to guests, walking humbly, feeding the poor, keep promises, speak nicely, greet people, speak gently, preach in a wise manner, forgive others, be patient, be lenient… and the list goes on.

Forbidding evil is a very important aspect of Islam. Unlike the Western concept of “live and let live,” Islam focuses on what’s good for the community. If people allow each other to do whatever they want, it will lead to harm. Evil actions are usually caused by bad manners or evil characteristics. Allah mentioned several evil acts in the Quran: lie, insult, backbite, bribe, gossip, rudeness, ridicule, shouting, anger, oppression, steal… and much more.

Manners toward parents

One of the things that Allah has emphasized the most in Islam is being good to parents . In Surah al-Isra, Allah mentions the worship of Him as the first thing He obliges humans to do. After that, he mentions good treatment toward parents. Allah even says in this verse that a person should not say something as little as “uff” to them! He commands us to speak to them in a noble way.

Being good to parents is a constant theme in Islam. Allah and the Prophet (PBUH) emphasized this and good manners are part and parcel of being good. In the following verse, after the one about not saying “uff,” Allah tells us to lower the wing of humility over them, i.e., always be humble and serve them. Then He provides us with a dua, where we ask Allah to have mercy upon our parents in the same way as they did upon us.

In one of the most well-known Hadith, we find out the status of mothers in Islam. A man asked the Prophet (PBUH) about who is most deserving of his companionship. The Prophet (PBUH) replied with “Your mother” three consecutive times, then said your father. This shows the immense amount of respect and reverence Muslims must have for their mothers. Having the right adab and manners is, therefore, a foregone conclusion.

In yet another Hadith, a man asked Muhammad (S) about the deeds that Allah loves the most. He replied that the most virtuous one is to perform prayer (salah) on time. His next suggestion was goodness to parents. After that, he stated Jihaad in the path of Allah. That it’s greater than Jihaad shows its significance.

Good manners in our everyday lives

One of the ways in which the Prophet (PBUH) encouraged us to have good manners is by being thankful toward Allah and by praying toward him alone. This is reflected in the many Sunnah actions that we should try to emulate.

Amongst the most well-known Sunnah is saying Assalam alaikum (may peace be upon you) when meeting someone. The other person should respond with walaikum salam warahmatullahi wabarakatuh (peace, mercy, and blessings of Allah be upon you also). Offering the salutation is a Sunnah, but the reply to it is actually fard (obligatory).

Saying things like Bismillah before eating and drinking, Alhamdulillah after sneezing, SubhanAllah when seeing something magnificent – these are all things that help us to remember Allah and inculcate good deeds in us.

Allah also commanded us to refrain from entering people’s houses until they invited us in. He prohibited Muslim couples from having sexual relations during the woman’s menstrual cycle.

Another thing that falls in this category is for Muslims to follow the correct etiquette and ethical code of life. That includes abiding by societal norms that are in line with Islam. The Prophet (PBUH) even outlined the ways that Muslims should relieve themselves.

The importance of manners for dawah

One of the most pertinent points regarding good manners in the modern-day context is when we see its relation to preaching and dawah. Islam instructs Muslims to tell other people about Allah and His Prophet (PBUH) and to invite them to the Quran. This is something that many Muslims do diligently all over the world nowadays, especially in Western countries.

One of the most striking features of dawah is that people are willing to listen to a soft-spoken person more often than not. This refers to non-Muslims or even Muslims who may have gone off the straight path. We shouldn’t confuse good manners with speaking about only the positive aspects of Islam. During dawah, preachers also mention the punishments of hell, etc. However, doing so in a manner that doesn’t antagonize the listener is very important.

Bad manners or rudeness are often a reason for why some preachers fail to get their point across. They may preach very aggressively and start off by yelling at the receptor and saying that they are destined for hell. This is not a good approach because it puts people off.

Another thing that we must keep in mind is that dawah done in the right way with good manners leaves a good impression of Islam. The receiver will be more willing to learn about Islam. He may even be impressed enough for him to do research about Islam, and who knows, accept Islam one day. On the other hand, harsh manners will leave a negative impression. The receiver may think those manners are representative of Islam, which causes him to turn away from the religion.

The way to paradise

The Prophet (PBUH) once stated that the dearest of Muslims to him on the Day of Resurrection would be those who have the best attitude.

It is important for us to understand that good manners and adab are an important characteristic of a good Muslim. It is possible in some rare occasions for a person to be a good Muslim at heart who truly loves and admires Allah, yet he fails to showcase good manners in the way he treats humans and animals. However, most of the time, there is a correlation. If a person is ill-mannered, the chances are that he may not be well-versed with the Quran or the Sunnah.

Lastly, we should also keep in mind that in life, we must keep learning and improving. Humans make mistakes all the time, but there are three types of humans. The first is the type who doesn’t bother about right and wrong and do whatever they want. The next is the type who know when they are doing something wrong, but they persist with it. The last is the type who know when they are doing something wrong, and they try to improve themselves. It’s important for Muslims to fall into this last category.

We should think of adab in the same way that we think of good and bad deeds. Humans are prone to committing bad deeds, but as Muslims, we understand that to enter paradise, we need to minimize those and do more good deeds. The same applies to manners. After all, if a person is committing good deeds all the time, but then goes and disregards the Islamic teachings about parents and mistreats them, can he truly be successful in Allah’s eyes? Something for us to ponder over.

In Islam, the status of mothers is profoundly cherished. An iconic Hadith underscores this reverence, as the Prophet (PBUH) unequivocally stated that the companionship of one’s mother takes precedence over all others, emphasizing the paramount importance of treating mothers with utmost respect and affection. This underscores the essence of Islamic values, emphasizing the significance of displaying love and devotion through proper adab and manners towards mothers.

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The Status of Good Manners in Islam

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The issue of good manners is very important In Islam, since it is the basis of one's success in the Islamic community. For instance, a husband cannot lead a happy marital life, nor can a brother succeed in dealing with his brothers, unless they both possess sound moral character. The success of the scholars and the Da'iyah (caller to the way of Allah The Almighty) also depends on how well-mannered they are. Thus, it is by noble manners that every success can be achieved in this life. The issue of morality is so important that some scholars say that religion consists simply of good morals.

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Ibn Aqil al-Hanbali's Essay on Islamic Manners

48 Pags, Paperback.

This book is a translation of Ibn Aqil al-Hanbali's essay on Islamic manners, Fusul al-adab wa makarim al-akhlaq al-mashrua. It presents a significant number of commendable etiquettes Muslims are required to observe for everyday living and dealings. Ibn Aqil's essay is considered to be the shortest, and the earliest extant work from the Hanbali school on Islamic manners. The language employes in the translatio has been kept simple, straightforward, and modern to make the work accessible to everyone. This bilingual edition, with its parallel Arabic text, will allow readers to access the original Arabic and hopefully help with vocabulary building, oracy, and future translations. In Islam, good manners (adab) are required and admired; and it's developed through study and practice. It is hoped the translation, Ibn Aqil al-Hanbali's Essay on Islamic Manners becomes a means to refine manners better.

Jewel Jalil did his opening Arabic and Islamic studies in England and Yemen. He read part of his BA in Islamic Studies at Al-Jami's Al-Wataniyya, Sana'a, and his MA at SOAS, University of London. Currently he is reading his PhD in Arab and Islamic studies at the University of Exeter. His other  publications include: An Epitome of Hanbali Substantive Law (2018), and The Student's Guide (2020).

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Ibn ʿAqīl al-Ḥanbalī’s Essay on Islamic Manners

2021, Dar al-Arqam, Birmingham

This book is a translation of Ibn ʿAqīl al-Ḥanbalī’s (d. 513/1119) essay on Islamic manners, Fuṣūl al-ādāb wa makārim al-akhlāq al-mashrūʿa. It presents a significant number of commendable etiquettes Muslims are required to observe for everyday living and dealings. Ibn ʿAqīl’s essay is considered to be the shortest, and the earliest extant work from the Ḥanbalī school on Islamic manners. The language employed in the translation has been kept simple, straightforward, and modern to make the work accessible to everyone. This bilingual edition, with its parallel Arabic text, will allow readers to access the original Arabic and hopefully help with vocabulary building, oracy, and future translations. In Islam, good manners (ādāb) are required and admired; and it’s developed through study and practice. It is hoped the translation, Ibn ʿAqīl al-Ḥanbalī’s essay on Islamic Manners becomes a means to refine manners better. Available here: https://daralarqam.bigcartel.com/product/essay-on-islamic-manners

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