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Essays on Things Fall Apart

Things fall apart essay topics and outline examples, essay title 1: the cultural clash in "things fall apart".

Thesis Statement: Chinua Achebe's "Things Fall Apart" explores the collision of Igbo traditional culture and European colonialism, illustrating the devastating consequences of cultural disintegration.

• Introduction
• Igbo Traditional Culture and Values
• The Arrival of European Colonists
• Conflicts and Changes in Igbo Society
• The Tragic Consequences of Cultural Clash

Essay Title 2: Character Analysis of Okonkwo in "Things Fall Apart"

Thesis Statement: Okonkwo, the protagonist of "Things Fall Apart," embodies both admirable and tragic qualities, making him a complex character whose fate reflects larger themes of the novel.

• Okonkwo's Early Life and Ambitions
• Strengths and Flaws of Okonkwo's Character
• Okonkwo's Struggles and Downfall
• Okonkwo's Role in the Novel's Themes

Essay Title 3: Gender Roles and Women's Power in "Things Fall Apart"

Thesis Statement: Achebe's "Things Fall Apart" challenges traditional gender roles within the Igbo society by portraying the strength, resilience, and influence of women, particularly through the character of Ezinma.

• Igbo Gender Roles and Expectations
• Ezinma as a Symbol of Female Empowerment
• Other Strong Female Characters in the Novel
• The Evolution of Gender Dynamics

Missionaries in Things Fall Apart

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Human Right Infringement in Things Fall Apart

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How Okonkwo’s Outward Conformity Hides His Personal Questioning in Things Fall Apart

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The Use of Proverbs in Things Fall Apart by Chinua Achebe

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1958, Chinua Achebe

Novel; Allegorical, historical fiction

Ezinma, Nwoye, Ikemefuna, Okonkwo, Mr. Brown

The European invasion and earlier colonial accounts of African history.

Colonialism, culture, family, friendship, life, struggle, politics, a cultural clash, Igbo society

While the African culture is often ignored, this particular book speaks directly about life in the Igbo society. It also tells an insider story of the African experience that becomes clear for those people who are not directly involved. It tells about the spiritual history of African people and makes a cultural aspect that is often ignored even through the lens of colonial background.

This complex, yet profound novel tells us a story of Okonkwo, a wrestling champion belonging to the Igbo community. The novel takes place among the fictional clan where we learn about family life, history of the main character, custom, society, and the usual challenges. The third part of the book deals with the Christian missionaries and the European colonialism.

The title of the book has been taken from a poem called "The Second Coming", which has been penned by W.B. Yeats. Achebe's goal has been to let the readers learn more about the African society that has been dynamic and vivid, yet completely different from the Western society. The book shows Africa as a modern and well-developed society. The "Things Fall Apart" manuscript has been lost for months until it has finally been found for publishing. Achebe has been influenced by the style of Charles Dickens. The book has given a start for the African literature all over the world. Achebe's work has helped to break down numerous stereotypes about the African society and the tribes.

“The white man is very clever. He came quietly and peaceably with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.” “A man who calls his kinsmen to a feast does not do so to save them from starving. They all have food in their own homes. When we gather together in the moonlit village ground it is not because of the moon. Every man can see it in his own compound. We come together because it is good for kinsmen to do so.” “If you don't like my story, write your own” “Then listen to me,' he said and cleared his throat. 'It's true that a child belongs to its father. But when a father beats his child, it seeks sympathy in its mother's hut. A man belongs to his fatherland when things are good and life is sweet. But when there is sorrow and bitterness he finds refuge in his motherland. Your mother is there to protect you. She is buried there. And that is why we say that mother is supreme. Is it right that you, Okonkwo, should bring your mother a heavy face and refuse to be comforted? Be careful or you may displease the dead. Your duty is to comfort your wives and children and take them back to your fatherland after seven years. But if you allow sorrow to weigh you down and kill you, they will all die in exile.” “Age was respected among his people, but achievement was revered. As the elders said, if a child washed his hands he could eat with kings.”

The most important lesson that this book brings and a reason why it is essential for us is the socio-cultural clash that takes place as the colonial times arrive. We are given an opportunity to compare the things that were usual for Igbo community and the changes that immediately took place, mostly against a person's will.

It is an important topic that helps us to write about the culture, society, our background, history, and the changes that we have to endure when the new changes come. The book is a great example of how the old friendships and tradition vs change instantly become broken when the cultural pressure comes up. It is also a great novel that tells us about our faith and the rule of power.

Okonkwo is an element or a symbol of peripeteia or a dramatic reversal. We can follow Okonkwo's path from being a man of respect to becoming an outcast in his tribe (clan). The tragedy of his death (suicide) is what represents the downfall.

1. Rhoads, D. A. (1993). Culture in Chinua Achebe's Things fall apart. https://www.cambridge.org/core/journals/african-studies-review/article/abs/culture-in-chinua-achebes-things-fall-apart/D123B160B650B9BE84E6E85ACF032B9A African Studies Review, 36(2), 61-72. 2. Caldwell, R. (2005). Things fall apart? Discourses on agency and change in organizations. Human relations, 58(1), 83-114. (https://journals.sagepub.com/doi/abs/10.1177/0018726705050937?journalCode=huma) 3. Ikuenobe, P. (2006). The idea of personhood in Chinua Achebe’s Things fall apart. Philosophia Africana, 9(2), 117-131. (https://www.pdcnet.org/philafricana/content/philafricana_2006_0009_0002_0117_0131) 4. Parmentier, M. A., & Fischer, E. (2015). Things fall apart: The dynamics of brand audience dissipation. Journal of Consumer Research, 41(5), 1228-1251. (https://academic.oup.com/jcr/article/41/5/1228/2962093) 5. Nnoromele, P. C. (2000). The Plight of a Hero in Achebe s" Things Fall Apart". College Literature, 27(2), 146-156. (https://www.jstor.org/stable/25112519) 6. Shiner, M., Scourfield, J., Fincham, B., & Langer, S. (2009). When things fall apart: Gender and suicide across the life-course. https://www.sciencedirect.com/science/article/abs/pii/S0277953609003670 Social Science & Medicine, 69(5), 738-746. 7. Ten Kortenaar, N. (1991). How the centre is made to hold in Things Fall Apart. ESC: English Studies in Canada, 17(3), 319-336. (https://muse.jhu.edu/article/694908) 8. McCormick, G. H., Horton, S. B., & Harrison, L. A. (2007). Things Fall Apart: the endgame dynamics of internal wars. Third World Quarterly, 28(2), 321-367. (https://www.tandfonline.com/doi/abs/10.1080/01436590601153721)

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Themes and Analysis

Things fall apart, by chinua achebe.

Chinua Achebe sought to rediscover pride and dignity among Africans by rehabilitating their image damaged by the humiliating effect of racist portrayals. In 'Things Fall Apart' he does this with grace and clarity.

About the Book

Article written by Israel Njoku

Degree in M.C.M with focus on Literature from the University of Nigeria, Nsukka.

In ‘Things Fall Apart ,’ Achebe details Western colonialists’ impact on African societies. This impact is outlined in a very simple manner, but within this simplicity, there is a rich and inventive use of language. The plot might move irregularly for large sections of the book, but this pacing represents a deliberate attempt to conform to an essentially African literary tradition and style. ‘Things Fall Apart ‘ contains themes that reflect the richness and sophistication of African cultures as well as the debilitating impact of outsiders on this culture.

Themes in Things Fall Apart

The humanity of african societies.

Achebe was motivated to write ‘Things Fall Apart’ because he wanted to re-tell the story of the Africans who European imperialists and their enablers in the arts had depicted in unfair one-dimensional representations. Achebe creates a fairly sophisticated and self-sufficient society with organized institutions. His aim was not to create a perfect society, but one more true to the facts of the situation. In Umuofia, we see disputes settled between members fairly, as seen in the case between Mgbafo’s brothers and husband before the Egwugwu . The temperaments of people in the community are not uniformly animalistic or primitive as depicted in the works of Joseph Conrad. Rather, there is a wide range of personality types, ranging from the extremely chauvinistic and aggressive Okonkwo to the sentimental and gentle Unoka and Nwoye. In between them, we have the likes of Obiereka and Ogbuefi Ezeudo, who do not lose their sense of sentiment and passion while subscribing to the patriarchal tenets of their society. Within individuals, there is much complexity, as Okonkwo himself isn’t innately evil but rather forced into that way as a result of childhood trauma and pressure to meet the expectations of society. This complexity of the African individual and society marks them out as ordinary, rather than exciting or exotic.

Clash of Cultures

‘Things Fall Apart’ chronicles the great tragedy of the displacement of traditional African societies by encroaching Westerners with imperialist ambitions. The community of Umuofia had ruled itself and observed its customs, and preserved its institutions for years. The worldview every community member learned from birth, all systems and institutions they came to accept without question, were suddenly threatened by the arrival of the white man with his religion and political system. The British came with a fundamentally different value system, power structure, and religion. Disputes were no longer solved the old way, under the overarching goal of maintaining communal cohesion over everything else. The people of Umuofia, who had lived without rulers, now have to deal with colonialists exerting uncommon power and authority over them. With the coming of the Whiteman with his process and sense of justice that took no cognizance of the customs of the people, the people of Umuofia essentially faced the erosion of their traditions and values.

Umuofia’s society is highly patriarchal, and Okonkwo’s behaviors and motivations are, in part, informed by his society’s gender roles and expectations. Okonkwo measures his success according to the fulfillment of his society’s ideal of masculinity. He strove to be a valiant wrestler and a hard physical laborer on his farm because these activities represent peak male performance and demonstration of physical strength. Okonkwo’s desire for an unquestionably dominant status in his family often motivates his physical violence when he perceives some challenge to his authority from his wives. The patriarchal ordering and gender expectations in the community extend into farming, with Okonkwo focusing on cultivating the supposedly manly yam while leaving other less important crops like cocoyam to his wives to cultivate. Women also have some importance in society. For example, the goddess Ani is one of the most powerful and important deities within the Umuofia religious system. She has a huge influence in day-to-day life as the goddess of fertility and has an entire week devoted to honoring her, within which feminine attributes like peace and tolerance are encouraged. 

Class Struggle

‘Things Fall Apart’ sees the construction of Igbo society in a pristine and undisturbed form, including its class system. As is typical of the Igbos, the Umuofians valued and respected wealth, placing the wealthy firmly at the top of the social hierarchy even though theirs was essentially a democratic system without clear rulers. 

Titles, number of wives, number of yams, and size of one’s compound, as well as the number of huts inside, are some of the physical and symbolic evidence of wealth, and the absence of all these was clear evidence of an individual’s failure in life. The less fortunate are not exactly marginalized or excluded, they are still carried along, and we see evidence of this when public opinion swung against Okonkwo when he tried to shut a fellow villager up in a meeting by implying this individual’s opinions weren’t needed as he has not taken any title. Nevertheless, the people of Umuofia valued wealth and thought of the wealthy as better than the poor. Okonkwo’s father, Unoka, was derided in the village for his poverty, and the existence of the insult of ‘Agbaya’ and the popularity of its usage suggests the presence of societal consequences of poverty in this society. 

Wealth is also not the only marker of status. Within Umuofia’s religious system, there are two classes of people; the freeborn and the Osu . The Osu are descendants of people who have been dedicated to the lifetime service to the gods of the land. This permanently separates them in many ways from the freeborn, and they are thus seen as an inferior stock. With the coming of the Christian missionaries and British overlordship, these marginalized groups were accepted by the church and consequently gained a gradual ascendancy in society, upturning Umuofia’s normal hierarchy.

Within the inclusive tenet of Christianity, the Osu were judged to be equal to all other humans in Christ.  The “poor” and otherwise “worthless” gained a new sense of purpose and importance. The church’s propagation of supposedly “feminine” qualities like love, tolerance, and acceptance stands at variance with traditional patriarchal Umuofia values. Meanwhile, the stock of those who hold uncompromisingly to traditional Umuofia values continues to fall. Powerful villagers, including Okonkwo, were captured and humiliated by the British when they tried to challenge the growing boldness and authority of those elements of the community who had joined the church. The failure of the Umuofians to stamp authority on this group of people who would have been powerless before them before the arrival of the missionaries and colonialists signified a demolishment of traditional Umuofia systems and a transfer of power away from the usual power brokers. Those who still further resist this new state of affairs meet an ignominious end, like Okonkwo, who was forced into suicide. So, throughout the novel, we see the colonialists function as both oppressors and liberators of certain groups within Umuofia’s society. 

Analysis of Key events in Things Fall Apart

• Okonkwo throws Amalinze the Cat and establishes himself as a man of talent and strength.
• Okonkwo comes to care for Ikemefuna, the gesture marking his status as one of the leading men of the community.
• Okonkwo participates in the killing of Ikemefuna, demonstrating his fear of being seen as weak.
• Okonkwo is banished from Umuofia after accidentally killing the son of Ezeudo.
• Obierika visits Okonkwo in exile and informs him about the arrival of the White men.
• Nwoye leaves his father’s hut to join the Christians in Umuofia.
• Okonkwo returns from exile with his family to meet a much-changed Umuofia.
• Men of Umuofia destroy the church building in retaliation after Enoch commits a sacrilege.
• The District Commissioner arrests Okonkwo and other leaders of the clan as punishment for destroying the church and forces the community to pay a fine for their release.
• Okonkwo beheads the chief messenger and commits suicide afterward

Style, Tone, and Figurative Language of Things Fall Apart

‘Things Fall Apart’ is divided into three parts, with the first part being much longer and slower-paced than the remaining two parts. The first part employs a circumlocutory narrative technique that shifts between the present and the past. This represents the Igbo rhetorical technique of initially skirting around a subject before directly addressing it.

The progression of the plot is often halted to regale us with bits of Okonkwo’s backstory and information on Umuofia culture. This arrangement lacks the narrative linearity that is typical of classical European fiction.  The structure helps in portraying African culture as comparatively developed, sophisticated, and self-sufficient. The considerable treatment of crops, the festivals attached to them, marriage and funeral ceremonies as well as the convening of the Egwugwu judicial process are not necessarily central to the immediate plot but exist to paint a rich cultural texture around the story.  All these gradually build up a picture of the culture in which Okonkwo inhabits as well as illuminate Okonkwo’s character.

By the second part of the novel, when the White missionaries and colonizers had arrived in the picture, the novel picks up the pace and continues with the plot almost without interruptions.

‘ Things Fall Apart’ is written in a very accessible manner. The sentences are simple enough, and the words are uncomplicated, save for a couple of Igbo words that warrant translations. Achebe’s writing is very effective. The sprinkling of Igbo proverbs all around the work helps to enrich the narrative and dialogues as well as accord them a measure of authenticity. Although written in English, Achebe maintains a strong local cultural flavor in the language. When we read the dialogues or follow the narrative, the English language used does not interfere with the authenticity of the dialogues and narrative because Achebe’s writing transmits as accurately as possible the original Igbo contexts. 

Achebe can induce great emotions through seemingly innocuous actions. For example, before Ikemefuna was killed, as he walked in front of the Umuofians who had been tasked with this job, Achebe chose this time to write about Ikemefuna’s excitement and hope at seeing his mother again. Achebe sets up a powerful moment when Ikemefuna breaks into a childhood song and walks in sync with the rhythm, deciding that if the song ends on his right leg, it will mean his mother was still alive, but that if it ends on his left, his mother would be dead or ill. This mood of great optimism and innocence sets up a stark contrast with the horrific murder that follows. Ikemefuna’s death, just at the point when we are getting to know him far more and relate with his hopes and fears and even root for him, makes the entire scene all the more powerful and emotional. Ikemefuna’s superstitions are only part of a large corpus of myths or other religious injunctions or ancient wisdom preserved through songs, folklores, mythologies, legends, aphorisms, and proverbs, which constitutes an important part of Umuofia culture. Achebe utilizes all these to great effect through the interlaying of these cultural vestiges and artifacts within the narrative to provide a rich texture and foundation.

All these properly secure the novel’s ties to Igbo culture and leave no one in doubt as to its authenticity and status as a legitimate representation of Igbo sensibilities.  ‘Things Fall Apart’ utilizes the Third Person’s point of view, but this narrator’s perspective switches between a participating actor and an external observer, a “we” and a “them” at different points in the story. Sometimes the narrator seems to be intimately in the know and involved with the actions and the customs of the people, other times he seems like a detached observer.

Analysis of Key Symbols in Things Fall Apart

Yam is the primary crop in Umuofia society. Called the king of crops, it is associated with manliness and is an important status symbol. Okonkwo considers yams to be the only crop worth personally growing, leaving the other crops for his wives and children. The number of yams in a man’s barn is a definitive indicator of his level of success in life. Yams symbolize wealth and abundance.

Egwugwu Masks

The Egwugwu masks symbolize the villagers’ ties to the spirit realm, or rather to the land of their ancestors. The scary nature of the designs and carvings on the masks as well as the secrecy and anonymity with which its wearers operate, allows certain individuals to act on behalf of or with the unquestionable authority of the clan’s gods or ancestors.

What does Okonkwo’s death symbolize in ‘Things Fall Apart?’

Okonkwo’s death in ‘Things Fall Apart’ symbolizes the futility of the struggle against change as brought about by European colonizers. The moment the British came to their doorstep, the people of Umuofia were fated to lose their independence and way of life.

Why did Chinua Achebe write ‘Things Fall Apart’?

Achebe wrote ‘ Things Fall Apart’ mainly to challenge racist and uncomplimentary portrayals of African societies at the point of contact with colonizing Europeans.

Did Chinua Achebe present a perfect traditional African society in ‘Things Fall Apart?’

Although Chinua Achebe sought to challenge racist portrayals of traditional African society with ‘Things Fall Apart,’ he did not go the other extreme by presenting a perfect society. Instead, he presented an African society with all of its strengths and faults, asking not that people idolize or dismiss these societies, but instead view them as essentially human.

Is ‘Things Fall Apart’ popular internationally?

‘Things Fall Apart’ has sold over 20 million copies all over the world, making it one of the most popular African novels of all time. It is used widely in schools across the world.

About Israel Njoku

Israel loves to delve into rigorous analysis of themes with broader implications. As a passionate book lover and reviewer, Israel aims to contribute meaningful insights into broader discussions.

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Things Fall Apart

Introduction to things fall apart.

Things Fall Apart is Chinua Achebe ’s acclaimed masterpiece. It narrates life in Nigeria at the turn of the 20th century during the rise of the colonial era. It was first published in 1958 and immediately became one of the favorite books to the readers. Things Fall Apart has multiple translations, offering access to the outside world to pre-colonial Nigerian culture and the traumatic changes people faced during the start of the colonization. The novel chronicles the clash between the traditional norms of the Igbo tribe and the white colonial government of that time, concluding that the divided nature of the indigenous Igbo tribe and the flaws in their native social structure led to the disintegration and ultimately fall off the Umuofia community .

Summary of Things Fall Apart

The protagonist of the story , Okonkwo, is a Nigerian leader of the Igbo community. He seems a self-made man who earns distinction and glory and brings honor to his people after he defeats an undefeatable wrestler, Amalinze the Cat who earned the nickname because he never lands on his back in a wrestling contest. Okonkwo’s deceased father, Unoka, motivates his victory as a wrestler and his success as a leader. As Unoka’s flaws, cowardice, unpaid debts, and wrong policies cost the family a fortune, Okonkwo resents and despises his father’s harmful practices and runs his family under his strict command displaying an enormous amount of masculinity by beating up his wives and children.

As a leader, the test for Okonkwo emerges when a man from a neighboring village kills a woman from Okonkwo’s village, inviting the tribal wrath. To dispense justice to avoid the protracted tribal feud, Umuofia village takes the son of the murderer, Ikemefuna as a peace offering in revenge for that killing. The boy, Ikemefuna, is to be sacrificed, but not immediately. As a leader, Okonkwo takes the boy home, where he receives the love and care of Okonkwo’s family. Okonkwo’s son, Nwoye, too, becomes fond of the new member and the boy’s influence over the family touches Okonkwo’s heart. On the other hand, Ikemefuna also respects Okonkwo as his ‘second father’

Over the years, Okonkwo’s anger doubles up owing to multiple factors. It becomes the reason for violating the celebrated customs of the tribe. He violates the Peace Week by beating his third wife, Ojiugo, who forgets to prepare meals, leading to another awful incident when he hits and shoots his second wife on a trivial issue but misses the shot. Later, Ogbuefi Ezeudu, the oldest man of the village meets Okonkwo to deliver a private message that the oracle demands the death of the Ikemefuna, whom he is treating as a family member. Keeping the boy’s attachment with his family in his mind, Ezeudu also stops him from taking part in his killing. But Okonkwo does not want to showcase his weakness and come out too feminine so he not only participates in the killing of the boy but also delivers the final blow with his machete. Sink in depression, Okonkwo visits his friend Obierika and starts feeling somewhat relieved. Meanwhile, the news of his daughter’s illness arises a sense of fear; he begins thinking that the tragedy has befallen his daughter for defying the oracle. However, the child recovers after the visit of Agbala, the prophet.

Although her recovery relieves Okonkwo, the death of one of the clan’s leaders, Ogbuefi Ezeudu, adds to his woes. He recalls his last meeting with Ezeudu in which he warns him against taking part in Ikemefuna’s death, but he ignores it. While attending the leader’s funeral, the tragedy compounds Okonkwo’s woes when his gun accidentally explodes and kills Ezeudu’s son. This heinous crime leads him to his seven-year exile . Following the punishment, he settles in his native village, Mbanta, where he reconciles his life, throwing his disappointment away.

During his second year of exile, Obierika, his best friend, visits him with money the villagers earned by selling Okonkwo’s yams and promises to deliver his share by building huts for him and his family until he returns to Umuofia. Obierika also tells him about the unjust approach of the white missionaries. Soon after Obierika’s departure, six missionaries, including a white man, Mr. Brown, arrive in their village. Mr. Brown’s Christian ideas seem nonsense to the naïve villagers, but Okonkwo’s son finds attraction toward Christianity. Horrified by this from his own son Okonkwo beats him up which leads to Nwoye leave the house and live independently. When the missionaries decide to build a church on the land, the natives resent. Yet the church witnesses completion despite this resentment. Soon the people start believing in Christianity’s power and many of them converted to Christianity.

Following their success in Mbanta, the white men travel and establish a school in Umuofia. On the other hand, during the same time, Okonkwo’s exile ends, but his return to Umuofia brings a great shock to him as he notices various radical changes. Many clan leaders have converted to Christianity. These unexpected changes numb his senses. He notices Mr. Brown’s active role in this transformation, encouraging the villagers to educate themselves. The major clash between the clans and white authorities arrives when Reverend James replaces Mr. Brown. The new head shows no mercy and disrespects their old traditions, too. The situation reaches the boiling point when Enoch, a newly converted man, unmasks an Egwugwu. Being revengeful, Egwugwu burns his compound and destroys the church because the new setup has cost his tribe a fortune.

Upon knowing this, the District Commissioner interns six village leaders, including Okonkwo. Despite the District Commissioner’s instructions to treat the leaders with respect, the court messengers humiliate them by shaving their heads and whipping them. Following their release, clansmen call for a meeting to establish a workable agreement on whether they should live in collaboration with the whites or opt for war. During the negotiation, five court messengers arrive and try to dismiss their gathering. Enraged by the missionaries’ growing influence, Okonkwo steps forward and beheads one of the messengers with his machete, hoping his clansmen will join him. The remaining hope of Okonkwo dies when his fellow leaders allow the other messengers to escape. This indifferent approach of clansmen makes Okonkwo realize that things have already fallen apart, and people will never enter the war against white supremacy, which is contrary to the age-old tradition.

When the District Commissioner, Gregory comes to take Okonkwo to the court, embittered on his people’s choices and fearing the humiliation of dying under white law, Okonkwo reaches home to commit suicide. Okonkwo’s action of committing suicide receives backlash amongst his own tribe since it’s against the teaching out Igbo. Gregory feels that the life of Okonkwo would make a reasonable paragraph for his book.

Major Themes in Things Fall Apart

• Tribal Belief and Traditions: Tribal belief marks the center of the text but unfortunately they suffer a decline with the arrival of the new religion of Christianity. However, some locals, including Okonkwo, refuse to accept this new change that is going to devastate the old structure. At first, they stand with Okonkwo to fight against the setup that appears inhumane to them, but they give up their old customs and turn toward prosperous Christianity, leaving Okonkwo in a state of extreme distress. This demonstrates how tribal beliefs and traditions have been deliberately belittled before western culture’s influence.
• Masculinity:  In African tradition, masculinity is regarded as one of the greatest virtues .   Okonkwo, the protagonist ,  values this trait and tries to exhibit it at various places. However, he despises his father for having feministic qualities. He dislikes his son’s passive nature as well who takes after his grandfather. Okonkwo’s masculinity becomes other people’s problems on various occasions, especially for his family, which suffers due to his violence and cruelty. For example, despite possessing a soft corner for Ikemefuna, he kills him with his machete and beheads the messenger who tries to violate their private meeting. He also criticizes his people for avoiding war against white supremacy and choose peace.
• Destructive Impacts of Colonialism: Colonialism is one of the major themes in the novel that appears in the second part of the book. When Okonkwo returns to his village after the exile, he notices the arrival of Christianity. The entire tribe is enduring the pain of newly established laws and government. Despite knowing the influence and cleverness of the white men, he goes against them to maintain their tribe’s laws and freedom. He notices how Mr. Brown is changing the minds of the people by equipping them with the knowledge that is resulting in changes in their traditional norms. People begin to question their ancient traditions, calling them savage practices. Although this cultural onslaught disturbs the locals, some of them join this new shift. This transformation of the people leads to the pulverization of the indigenous culture and cultural setting .
• Social and Cultural Transformation:  The novel fictionalizes the clash between ancient traditions of the Igbo tribes and the progressive social development. The arrival of British missionaries divides the Igbo community into two different parts. While some of them refuse to accept the newly established social order and religion, some others whole-heartedly embrace it. However, for some, it becomes difficult to decide whether they should accept the new faith or go with their old practices. Their choices become clear when Okonkwo kills a messenger and people remain silent, which shows that they are willing to surrender to the British.
• The Superiority of Whites:  The novel revolves around the Igbo traditions, their language, and culture but Achebe has used English to present it to the world. He has also used traditional proverbs in English to clarify implicitly that the native Igbo language cannot be translated into any other language. However, when Christian missionaries establish their religion and administrative machinery, many locals throw away their old customs and embrace the newly established structure. The superiority of the white culture is shown through the character of Mr. Brown and other missionaries, who reshape the locality by preaching religion and education.
• Fate and free will:  According to an Igbo saying, a human’s chi or spirit is aligned to his free will. In other words, a person can control his free will as Okonkwo tries to do so. He ascends to his society and attains the position of chief. However, once things start getting astray, it appears that he is capable of using his free will but incapable of exercising the right choice as his fate directs him to perform heinous crimes like killing and committing suicide. His spectacular rise and tragic fall show that the Igbo society believes in the concept of free will.
• Justice :  Justice and its dispensation is a powerful preoccupation presented in the novel. The Igbo people have established their institutions and administration to administer justice in their social structure. Okonkwo’s exile and Ikemefuna’s death provide insight into their system. However, when white men arrive with their institutionalized religion and government, local culture and laws appear vicious to them. That is why Okonkwo’s death at the end leads to the fact that hypocritical and inhumane British law slaughters the sense of justice once seems rooted deep in the Igbo tradition.
• Ambition:  Ambition also plays a crucial role. Okonkwo’s strong determination along with his discontent with his father’s idle ways leads him to assume the leadership of his clan. However, his strict and narrow approach in life makes him rigid and ruthless ending with his tragic crimes and death.

 Major Characters in Things Fall Apart

• Okonkwo : The central figure and protagonist, Okonkwo, is a strong-headed man, wrestler, and leader, who attains greatness overshadowing his inherited laziness. Okonkwo believes that his father is unmanly or weak in nature. Therefore, he adopts opposite ideals and becomes brave, wealthy, violent, and tries to be productive. He marries three times and runs his family ruthlessly. However, he gets caught in the vicious circle of his own rules and goes against the norms. After killing Ezeudo’s son, he goes into exile for seven years. When he returns, he finds vast changes in his community, where most of the villagers have abandoned their old customs and converted to Christianity. He resists the arrival of the white people and even kills their messenger. Thus, his obsession with masculinity, anger, and the tragic flaw of his character makes him reach the point where he takes his own life with guilt and failure before being punished for his crimes by the British.
• Nwoye:   Okonkwo’s only son who shares his grandfather’s characteristics that often invite his father’s wrath, Nwoye receives a heavy thrashing to get rid of his flaws and weaknesses. When Ikemefuna comes to stay with Okonkwo’s family, he sometimes seems to align with his father’s desires. However, when he comes to know about the boy’s death and his father’s role in it, he hates his ruthlessness. This hatred leads him to accept the English civilization when the British arrive. This change brings comfort to his subjugated life.
• Ezinma:  Okonkwo’s daughter, Ezinma is from his second wife, Ekwefi. Okonkwo loves his daughter because of her fearlessness and bold character. Her courage and boldness win both his father’s appraisal and respect in that Okonkwo wish her to be a boy.
• Ikemefuna: Ikemefuna is the boy Mbaino clan hands over to Umuofia to settle a dispute. He becomes the adopted son of Okonkwo and wins his heart, showing the strong and courageous side of his character. Although the boy secures a special place in Okonkwo’s family, he kills the boy with his machete to prove his masculinity.
• Unoka:  Okonkwo’s father, Unoka’s cowardice and recklessness bring shame to his son, Okonkwo. He loves to spend time singing. Moreover, he remains under debt that even after his death, the family carries the burden. Thus, his idle ways of living and indifferent life choices downgrade his status in the tribe where traits like courage and masculinity automatically get an upper hand over the person.
• Brown:  Mr. Brown is another important character in the novel. He is the representative of the Christian religion, preaches Christianity to the locals, and motivates them to get educated. He is a kind and God-fearing man. Although he is set to change the local social fabric, he hates the use of unnecessary power or barbaric approach. He helps them establish their school and hospital and wins many hearts by adoring the ancient local system.
• Reverend James Smith:  Reverend James Smith comes to Umuofia when Mr. Brown is sent back home due to health issues. However, he proves his opposite. His arrival in Umuofia introduces people to the chaotic side of the new culture. He criticizes the old customs and wants the villagers to embrace the new laws. He also intends to establish the dominance of the colonial beliefs for which he suspends a local woman from the church. He soon faces the local wrath for his arrogance.
• Ogbuefi Ezeudu:  As one of the oldest men of Umuofia who visits Okonkwo and warns him not to participate in Ikemefuna’s killing, Ezeudu’s role is of a tribal elder who visits others to convey some important social message.

Writing Style of Things Fall Apart

The writing style of the novel, Things Fall Apart , shows the straightforward and simple approach of the writer, Chinua Achebe, in that he fictionalizes the historical narrative from an omniscient point of view . He tries to show the factual representation of the events and incidents that seem to have become the reason for the collapse and disintegration of the ancient Igbo society. The use of Igbo oral traditions such as proverbs, idioms , and folk stories show the reason for his use of the English language that he has adapted to reflect his culture. Although the diction is formal, the sentence structure is simple and the tone is serious and somber, Achebe has shown that local cultures can be reflected through the English language.

Analysis of Literary Devices in Things Fall Apart

• Allegory : Achebe presents locusts as an allegorical representation of the colonial era who was invading the country to disrupt normal life and destroy the culture.
• Action: The main action of the novel comprises the tribal feud, the arrival of colonialism in Nigeria, and Okonkwo’s response. The rising action occurs when Okonkwo kills the messenger and invites the wrath of the colonizers. The falling action occurs when he commits suicide as nobody from his own tribe sides him against the British.
• Climax :  The climax occurs when Igbo leaders gather to discuss the issue of the crime of the missionaries and Okonkwo ends up killing one of the messengers. It leads Okonkwo to understand that things have turned worse and that he may not be spared anymore.
• Conflict :  There are various conflicts in the novel,  Things Fall Apart.  The first one is the internal conflict of Okonkwo, who tries to mask himself multiple times to maintain his position in the tribe. The second conflict involves the traditions of Umuofia and the new laws brought by the British; old culture versus new culture and tradition versus modernity.
• Characters:   Things Fall Apart presents both static as well as dynamic characters. Okonkwo is a major character, while Nwoye, Mr. Brown, and Mr. Smith are the minor characters. However, it is Nwoye who struggles to shape and reshape his beliefs and undergoes changes. Therefore, he is a dynamic character , while Okonkwo remains the same throughout, the reason that he is a static character along with various other characters.
• Foreshadowing : Foreshadowing in the novel begins with the title which indicates that there might be no happy ending. The second example of foreshadowing in the novel occurs when the first swarm of locusts arrives in the village, which prefigures the arrival of the missionaries.
• Imagery :   Imagery is used to make readers perceive things involving their five senses. For example, i. Just then the distant beating of drums began to reach them. It came from the direction of the ilo , the village playground. Every village had its own ilo which was as old as the village itself and where all the great ceremonies and dances took place. The drums beat the unmistakable wrestling dance – quick, light and gay, and it came floating on the wind. (Chapter-1) ii. In this way the moons and the seasons passed. And then the locusts came. It had not happened for many a long year. The elders said locusts came once in a generation, reappeared every year for seven years and then disappeared for another lifetime. (Chapter-7) iii. The crowd roared with laughter. Evil Forest rose to his feet and order was immediately restored. A steady cloud of smoke rose from his head. He sat down again and called two witnesses. They were both Uzowulu’s neighbors, and they agreed about the beating. Evil Forest then stood up, pulled out his staff and thrust it into the earth again. (Chapter-10) The first example shows the images used for sound, the second for seasons and colors, and the third again for sound and colors.
• Irony : Things Fall Apart shows tragic irony as the proud, arrogant, successful, and ambitious man, Okonkwo, ends up hanging himself.
• Metaphor : Things Fall Apart shows good use of various metaphors . For example, i. Their sound was no longer a separate thing from the living village. It was like the pulsation of its heart. It throbbed in the air, in the sunshine, and even in the trees , and filled the village with excitement. (Chapter-5). ii. Dusk was already approaching when their contest began. The drums went mad and the crowds also. They surged forward as the two young men danced into the circle. The palm fronds were helpless in keeping them back. (Chapter-6) The first metaphor compares the sound to a thing and the second drums to mad people.
• Mood : The novel shows a joyous and celebrating mood in the beginning but turns tragic and gloomy as soon as the Okonkwo faces an exile and white missionaries arrive to change the tribal beliefs.
• Motif :  The most important motifs of the novel are chi , animal images, fire, locusts, and yams.
• Personification : The novel shows the use of personifications at several places. For example, i. The night was very quiet. It was always quiet except on moonlight nights. Darkness held a vague terror for these people, even the bravest among them. (Chapter-1) ii. Okonkwo’s fame had grown like a bush-fire in the harmattan. (Chapter-1) iii. The sun breaking through their leaves and branches threw a pattern of light and shade on the sandy footway. (Chapter-5) These examples show that the night, darkness, fame, and sun as having human attributes.
• Point of View :  Things Fall Apart is narrated in a third-person or omniscient point of view that is the author’s own point of view.
• Protagonist : Okonkwo is the protagonist of the novel. The novel starts with his grand introduction and involves various tragic incidents that become the reason for his tragic death.
• Resolution : Resolution is when all the mysteries , conflicts, and problems reach a conclusion . Things Fall Apart ends with Commissioner’s plan who decides to write a book in which little importance will be given to Okonkwo’s tragedy.
• Rhetorical Question : A rhetorical question is a question that is not asked in order to receive an answer from the audience . Some of the rhetorical questions used in the text are, i. When Unoka died he had taken no title at all and he was heavily in debt. Any wonder then that his son Okonkwo was ashamed of him?  (Chapter-1) ii. Why should a man suffer so grievously for an offence he had committed inadvertently? But although he thought for a long time he found no answer. He was merely led into greater complexities. He remembered his wife’s twin children, whom he had thrown away. What crime had they committed? (Chapter 13) These two examples show that the rhetorical questions posed do not need answers. They only stress the main point.
• Setting : The setting of the novel is the Umuofia and Mbanta villages of the Igbo tribe in Nigeria.
• Simile : The novel shows good use of various similes. For example, i. Okonkwo was as slippery as a fish in water. (Chapter-1) ii. The earth burned like hot coals and roasted all the yams that had been sown. Like all good farmers, Okonkwo had begun to sow with the first rains . (Chapter-3) iii. You drove him to kill himself and now he will be buried like a dog. (Second Book, Chapter-25) The first simile compares Okonkwo with a fish, the second the earth with coals, and the third a corpse with a dog.
• Symbol :  Things Fall Apart shows that the symbols of fire, yams, and locusts. Whereas the fire represents Okonkwo’s rage, locusts show the white settlement, and yams represent masculinity.
• Theme :  The novel shows a clash of cultures along with human’s adaptive nature, their desire for change, and the influence of the new religion.

Related posts:

• Things Fall Apart Characters
• Things Fall Apart Quotes
• Things Fall Apart Themes
• You Will Never See Me Fall
• Chinua Achebe

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Things Fall Apart by Chinua Achebe, Essay Example

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I. Introduction: Thesis Statement: “Things Fall Apart” is about a struggle between change and tradition, as the protagonist Okonkwo suffers from many cultural conflicts that lead to his ultimate downfall.

II. “His Whole Life Was Dominated by Fear, the Fear of Failure and Weakness.”

• Being Seen as Effeminate.
• Becoming His Father.
• Having an Unproductive Life and Disgraceful Death.

III. “When a Man Says Yes His Chi Also Says Yes.”

• Gain Status and Respect.
• He Does Not Want to Borrow Seeds but He Does It Anyway.
• He Began His Farm Before the Townsfolk.

IV. “Okonkwo’s Chi Was No Made for Great Things.”

• Sent to Exile.
• Too Much Pride.
• Terrible Temper.

V. Okonkwo’s Family Relationships.

• He Put His Culture Before His Family.
• Mistreats His Child.
• Mistreats His Wives.

VI. Conclusion. Okonwo’s pride and fear result in his self condemnation.

In Chinua Achebe’s Things Fall Apart, the reader is given insight into the culture of an African tribesman and how his ideals, when confronted with cultural transition, affect his concept of identity. Things Fall Apart is about a struggle between change and tradition, as the protagonist Okonkwo suffers from many cultural conflicts that lead to his ultimate downfall.

Achebe wrote of Okonkwo, “His whole life was dominated by fear, the fear of failure and weakness.” Three examples of this fear can be seen in his fear of being viewed as effeminate, his fear of becoming his father, and his fear of having an unproductive and disgraceful life. Ikemefuna’s death is an example of Okonkwo’s immense fear of being seen as effeminate, is an example of his fear of weakness and failure because the goal of his culture is to be perceived as masculine and to be perceived as effeminate is to be perceived as weak and fail at the core goal of his culture at the same exact time. This situation is noted in the text when the author says, “ He made him feel grown up; and they no longer spent the evenings in mother’s hut while she cooked , but know sat with Okonkwo in his obi,…”(p. 45). Despite embracing his son and trying very hard to make him sell feminine, he fails and ultimately plays a role in the boy’s execution. In many ways Okonkwo’s success can be seen as a product of his fear of weakness and failure. Another example of his fear of weakness isn’t that he was afraid of work, but rather his fear of weakness and failure in regards to his father and the desire to never be anything like him. As noted in the text, Okonkwo’s father was lazy and carefree. The man had the reputation for being “poor and his wife and children had just barely enough to eat… they swore never to lend him any more money because he never paid back.” (5) Okonkwo’s fear that he will become like his father is so powerful that it ultimately becomes the driving factor that makes him successful and the leading cause for his failure with his family. Okonkwo’s final fear can be attributed to his relationship with his father, but also to his relationship with his culture, as the one thing he has most come to dread is suffering from an unproductive life and a disgraceful death. These fears instilled a drive in Okonkwo and allowed him to develop skills necessary to be successful.

Three examples leading to, or reasons for, Okonkwo’s  success, can be seen in his obsession with gaining status, his refusal to take handouts, and his desire to be the first to start adulthood at a young age. For Okonkwo success is based on material acquisition and growth, and his power. Okonkwo starts off working hard on a far to gain status and respect. He says, “I began to fend for myself at an age when most people still suck at their mothers’ breasts. If you give me some yam seeds I shall not fail you” (21). Okonkwo’s obsession with success, throughout the novel is becomes a major part of his character and can be attributed as a main characteristic contributing to his success. This obsession manifested itself in many materialistic ways. One example of the values that lead  Okonkwo to become successful can be seen in how he does not want to borrow seeds from a wealthy many, but does any way to get an early start at harvest. His ambitions to start farming at a young age, lead him to starting adulthood at a young age, and getting a jumpstart on his life building status in his tribe before his peers. All three of these traits demonstrated by Okonkwo make it very clear why he rose to success within his tribe. Achebe does make it clear to point out that, “Okonkwo’s chi is not “made for great things,” which ultimately becomes the cause of his failure.

Three examples of reasons why Okonkwo’s actions lead to his failure can be seen in his exile, his pride, and his inability to control his temper. The fact that Okonkwo is sent into exile is an example of his ultimate failure.  He is essentially sent for chopping a man’s head off, but when he is sent to exile for seven years, he is never the same again. Okonkwo’s greatest tragic flaw that leads to his downfall is his pride. Pride is ultimately the trait that leads to commit suicide. He is overbearing with his impatience and expectations of others who are not as successful as his pride causes him to feel self righteous.  Okonkwo has established himself as a   self-made man and it makes him impatient of others who are not of the same status. For example, when meeting with the tribe’s elders, he deliberately refers to a man as a woman and says, “This meeting is for men.” This man had no titles, and so Okonkwo felt that he was entitled to speak to the man in this manner. However, Okonkwo was forced to apologize to him. Another flaw  Okonkwo has that results in failure is his temper. Okonkwo is very strict and judgmental with his son, Nwoye, for following in his footsteps. Okonkwo’s fears that Nwoye will be a failure so he allows his temper to get the best of him due to his on fear and he mistreats his son. He is also violent with his wives due to his temper and his fear of losing authority over them. He ultimately breaks the rules of Week of Peace when he beats his wife for not bringing him dinner. The combination of Okonkwo’s pride and uncontrollable temper are what lead him to the decision to commit suicide after he returns from a 7 year exile, but his flaws are also what contribute to many of the conflicts he has with his family.

Achebe wrote that Oknonkwo had conflicts or problems in his family relationships. Examples of these can be seen in Okonkwo’s family interactions. One example of the conflict Okonkwo had with his family can be seen in the fact that he allowed his son, Ikemefuna’s, to be sentenced to death and then took part in the executions despite opposing the decision, simply out of fear of appearing weak. It is an example of how he put his culture before his family. Another example that can be seen is how Okonkwo’s  treats members of his family harshly due to fear. This can definitely be seen with his son Nwoye, who he views as lazy. Okonkwo perceives his own work ethic as great, admirable and powerful, while he views Nwoye as a “degenerate and effeminate” (133). The final example can be seen in how Okonkwo viewed his personal role in his family. The text notes that Okonkow believed, “No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man” (45). Okonkwo is afraid of losing control of his family and being perceived as weak by his wives, so he occasionally mistreats them to compensate for this fear. Okonkwo’s obsession goes so deep that he perceives a loss of respect within his family will result in a loss of respect in the community. The perspective Okonkwo held onto about what it means to be a man transferred over to his relationships with his children and his wives and resulted in him being disconnected from his family and a failure as a father and husband based on his own standards of respect.

In sum, the conflicts that Okonkwo faces, in the book Things Fall Apart, are partially a product of his own doing, and partially a product of cultural transition from what he knows to something new. He devotes his life to gaining status and power within a culture that is taken from him by Christina colonists. The stories centers on his personal evolution of identity within a pre-colonial society to a post-colonial one. The reader is able to interpete all of the fears, values, failures and successes that Okonkwo embodies and that ultimately result in his suicide throughout this transition.

References:

“Okonkwo’s Downfall in: Things Fall Apart by Chinua Achebe” WriteWork.com. WriteWork.com, 26 November, 2009. Web. 10 Oct. 2012.

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Things Fall Apart

Chinua achebe, ask litcharts ai: the answer to your questions.

The novel's title is a quote from a poem by the Irish poet W.B. Yeats called "The Second Coming": "Things fall apart; the center cannot hold; / Mere anarchy is loosed upon the world.” Much of the novel centers on Umuofia traditions of marriage, burial, and harvest. Achebe's decision to use a third-person narrator instead of writing the book from Okonkwo's perspective demonstrates just how central the idea of tradition is to the book, since the third-person narrator can more objectively describe facets of Umuofia society—their love of proverbs or how they make judicial decisions, for example—to the reader than Okonkwo could as an insider to these rituals. As the quote in the epigraph suggests, though, these traditions that form the center of Umuofia society cannot survive in the face of major changes occurring around them. As the white men enter the clans and impose their world order upon them, Umuofia society spirals apart.

Okonkwo and his son Nwoye also symbolize tradition and change, respectively. Okonkwo's character represents tradition, since he holds conventional ideas of rank, reputation, and masculinity in high esteem. As the book progresses, however, Okonkwo begins to fall out of favor with the clans, and his descent signals the crumbling of traditional Umuofia society. His adherence to tradition also drives him to kill his own surrogate son, Ikemefuna , driving away Nwoye in the process. Nwoye feels cold when he contemplates certain aspects of Umuofia society—such as leaving infant twins out to die and the idea of sacrificing innocents like Ikemefuna—and this pushes him to join the Christians when he's given the chance later in the novel.

Tradition vs. Change ThemeTracker

Tradition vs. Change Quotes in Things Fall Apart

Among the Ibo the art of conversation is regarded very highly, and proverbs are the palm-oil with which words are eaten.

Age was respected among his people, but achievement was revered. As the elders said, if a child washed his hands he could eat with kings.

And in fairness to Umuofia it should be recorded that it never went to war unless its case was clear and just and was accepted as such by its Oracle – the Oracle of the Hills and the Caves. And there were indeed occasions when the Oracle had forbidden Umuofia to wage a war. If the clan had disobeyed the Oracle they would surely have been beaten, because their dreaded agadi-nwayi would never fight what the Ibo call a fight of blame .

Even as a little boy he had resented his father's failure and weakness, and even now he still remembered how he had suffered when a playmate had told him that his father was agbala . That was how Okonkwo first came to know that agbala was not only another name for a woman, it could also mean a man who had taken no title. And so Okonkwo was ruled by one passion – to hate everything that his father Unoka had loved. One of those things was gentleness and another was idleness.

Okonkwo did as the priest said. He also took with him a pot of palm-wine. Inwardly, he was repentant. But he was not the man to go about telling his neighbors that he was in error. And so people said he had no respect for the gods of the clan.

And at last the locusts did descend. They settled on every tree and on every blade of grass; they settled on the roofs and covered the bare ground. Mighty tree branches broke away under them, and the whole country became the brown-earth color of the vast, hungry swarm.

“The world is large,” said Okonkwo. “I have even heard that in some tribes a man's children belong to his wife and her family.” “That cannot be,” said Machi. “You might as well say that the woman lies on top of the man when they are making the children.”

It was a crime against the earth goddess to kill a clansman, and a man who committed it must flee from the land. The crime was of two kinds, male and female. Okonkwo had committed the female, because it had been inadvertent. He could return to the clan after seven years…

As soon as the day broke, a large crowd of men from Ezeudu's quarter stormed Okonkwo's compound, dressed in garbs of war. They set fire to his houses, demolished his red walls, killed his animals and destroyed his barn. It was the justice of the earth goddess, and they were merely her messengers. They had no hatred in their hearts again Okonkwo. His greatest friend, Obierika, was among them. They were merely cleansing the land which Okonkwo had polluted with the blood of a clansman.

“…I forgot to tell you another thing which the Oracle said. It said that other white men were on their way. They were locusts, it said, and that first man was their harbinger sent to explore the terrain. And so they killed him.”

But there was a young lad who had been captivated. His name was Nwoye, Okonkwo's first son. It was not the mad logic of the Trinity that captivated him…It was the poetry of the new religion, something felt in the marrow. The hymn about brothers who sat in darkness and in fear seemed to answer a vague and persistent question that haunted his young soul – the question of the twins crying in the bush and the question of Ikemefuna who was killed.

Living fire begets cold, impotent ash.

“But I fear for you young people because you do not understand how strong is the bond of kinship…And what is the result? An abominable religion has settled among you. A man can now leave his father and his brothers. He can curse gods of his fathers and his ancestors, like a hunter's dog that suddenly goes mad and turns on his master. I fear for you; I fear for the clan.”

“The white man is very clever. He came quietly and peaceably with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has a put a knife on the things that held us together and we have fallen apart.”

One of the greatest crimes a man could commit was to unmask an egwugwu in public, or to say or do anything which might reduce its immortal prestige in the eyes of the uninitiated. And this was what Enoch did.