martin luther king jr life biography

Biography of the Rev. Dr. Martin Luther King Jr., Civil Rights Leader

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The Rev. Dr. Martin Luther King Jr. (January 15, 1929–April 4, 1968) was the charismatic leader of the U.S. civil rights movement in the 1950s and 1960s. He directed the year-long Montgomery bus boycott , which attracted scrutiny by a wary, divided nation, but his leadership and the resulting Supreme Court ruling against bus segregation brought him fame. He formed the Southern Christian Leadership Conference to coordinate nonviolent protests and delivered over 2,500 speeches addressing racial injustice, but his life was cut short by an assassin in 1968.

Fast Facts: The Rev. Martin Luther King Jr.

• Known For : Leader of the U.S. civil rights movement
• Also Known As : Michael Lewis King Jr.
• Born : Jan. 15, 1929 in Atlanta, Georgia
• Parents : Michael King Sr., Alberta Williams
• Died : April 4, 1968 in Memphis, Tennessee
• Education : Crozer Theological Seminary, Boston University
• Published Works : Stride Toward Freedom, Where Do We Go from Here: Chaos or Community?
• Awards and Honors : Nobel Peace Prize
• Spouse : Coretta Scott
• Children : Yolanda, Martin, Dexter, Bernice
• Notable Quote : "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character."

Martin Luther King Jr. was born January 15, 1929, in Atlanta, Georgia, to Michael King Sr., pastor of the Ebenezer Baptist Church, and Alberta Williams, a Spelman College graduate and former schoolteacher. King lived with his parents, a sister, and a brother in the Victorian home of his maternal grandparents.

Martin—named Michael Lewis until he was 5—thrived in a middle-class family, going to school, playing football and baseball, delivering newspapers, and doing odd jobs. Their father was involved in the local chapter of the National Association for the Advancement of Colored People and had led a successful campaign for equal wages for White and Black Atlanta teachers. When Martin's grandfather died in 1931, Martin's father became pastor of Ebenezer Baptist Church, serving for 44 years.

After attending the World Baptist Alliance in Berlin in 1934, King Sr. changed his and his son's name from Michael King to Martin Luther King, after the Protestant reformist. King Sr. was inspired by Martin Luther's courage of confronting institutionalized evil.

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King entered Morehouse College at 15. King's wavering attitude toward his future career in the clergy led him to engage in activities typically not condoned by the church. He played pool, drank beer, and received his lowest academic marks in his first two years at Morehouse.

King studied sociology and considered law school while reading voraciously. He was fascinated by Henry David Thoreau 's essay " On Civil Disobedience" and its idea of noncooperation with an unjust system. King decided that social activism was his calling and religion the best means to that end. He was ordained as a minister in February 1948, the year he graduated with a sociology degree at age 19.

In September 1948, King entered the predominately White Crozer Theological Seminary in Upland, Pennsylvania. He read works by great theologians but despaired that no philosophy was complete within itself. Then, hearing a lecture about Indian leader Mahatma Gandhi , he became captivated by his concept of nonviolent resistance. King concluded that the Christian doctrine of love, operating through nonviolence, could be a powerful weapon for his people.

In 1951, King graduated at the top of his class with a Bachelor of Divinity degree. In September of that year, he enrolled in doctoral studies at Boston University's School of Theology.

While in Boston, King met Coretta Scott , a singer studying voice at the New England Conservatory of Music. While King knew early on that she had all the qualities he desired in a wife, initially, Coretta was hesitant about dating a minister. The couple married on June 18, 1953. King's father performed the ceremony at Coretta's family home in Marion, Alabama. They returned to Boston to complete their degrees.

King was invited to preach in Montgomery, Alabama, at the Dexter Avenue Baptist Church, which had a history of civil rights activism. The pastor was retiring. King captivated the congregation and became the pastor in April 1954. Coretta, meanwhile, was committed to her husband's work but was conflicted about her role. King wanted her to stay home with their four children: Yolanda, Martin, Dexter, and Bernice. Explaining her feelings on the issue, Coretta told Jeanne Theoharis in a 2018 article in The Guardian , a British newspaper:

“I once told Martin that although I loved being his wife and a mother, if that was all I did I would have gone crazy. I felt a calling on my life from an early age. I knew I had something to contribute to the world.”

And to a degree, King seemed to agree with his wife, saying he fully considered her a partner in the struggle for civil rights as well as on all other issues with which he was involved. Indeed, in his autobiography, he stated:

"I didn't want a wife I couldn't communicate with. I had to have a wife who would be as dedicated as I was. I wish I could say that I led her down this path, but I must say we went down it together because she was as actively involved and concerned when we met as she is now."

Yet, Coretta felt strongly that her role, and the role of women in general in the civil rights movement, had long been "marginalized" and overlooked, according to The Guardian . As early as 1966, Corretta wrote in an article published in the British women's magazine New Lady:

“Not enough attention has been focused on the roles played by women in the struggle….Women have been the backbone of the whole civil rights movement.…Women have been the ones who have made it possible for the movement to be a mass movement.”

Historians and observers have noted that King did not support gender equality in the civil rights movement. In an article in The Chicago Reporter , a monthly publication that covers race and poverty issues, Jeff Kelly Lowenstein wrote that women "played a limited role in the SCLC." Lowenstein further explained:

"Here the experience of legendary organizer Ella Baker is instructive. Baker struggled to have her voice heard...by leaders of the male-dominated organization. This disagreement prompted Baker, who played a key role in the formation of the  Student Nonviolent Coordinating Committee , to counsel young members like John Lewis to retain their independence from the older group. Historian Barbara Ransby wrote in her 2003 biography of Baker that the SCLC ministers were 'not ready to welcome her into the organization on an equal footing' because to do so 'would be too far afield from the gender relations they were used to in the church.'"

Montgomery Bus Boycott

When King arrived in Montgomery to join the Dexter Avenue church, Rosa Parks , secretary of the local NAACP chapter, had been arrested for refusing to relinquish her bus seat to a White man. Parks' December 1, 1955, arrest presented the perfect opportunity to make a case for desegregating the transit system.

E.D. Nixon, former head of the local NAACP chapter, and the Rev. Ralph Abernathy, a close friend of King, contacted King and other clergymen to plan a citywide bus boycott. The group drafted demands and stipulated that no Black person would ride the buses on December 5.

That day, nearly 20,000 Black citizens refused bus rides. Because Black people comprised 90% of the passengers, most buses were empty. When the boycott ended 381 days later, Montgomery's transit system was nearly bankrupt. Additionally, on November 23, in the case of Gayle v. Browder , the U.S. Supreme Court ruled that "Racially segregated transportation systems enforced by the government violated the Equal Protection Clause of the Fourteenth Amendment," according to Oyez, an online archive of U.S. Supreme Court cases operated by the Illinois Institute of Technology's Chicago-Kent College of Law. The court also cited the landmark case of Brown v. Board of Education of Topeka , where it had ruled in 1954 that "segregation of public education based solely on race (violates) the Equal Protection Clause of the Fourteenth Amendment," according to Oyez. On December 20, 1956, the Montgomery Improvement Association voted to end the boycott.

Buoyed by success, the movement's leaders met in January 1957 in Atlanta and formed the Southern Christian Leadership Conference to coordinate nonviolent protests through Black churches. King was elected president and held the post until his death.

Principles of Nonviolence

In early 1958, King's first book, "Stride Toward Freedom," which detailed the Montgomery bus boycott, was published. While signing books in Harlem, New York, King was stabbed by a Black woman with a mental health condition. As he recovered, he visited India's Gandhi Peace Foundation in February 1959 to refine his protest strategies. In the book, greatly influenced by Gandhi's movement and teachings, he laid six principles, explaining that nonviolence:

Is not a method for cowards; it does resist : King noted that "Gandhi often said that if cowardice is the only alternative to violence, it is better to fight." Nonviolence is the method of a strong person; it is not "stagnant passivity."

Does not seek to defeat or humiliate the opponent, but to win his friendship and understanding : Even in conducting a boycott, for example, the purpose is "to awaken a sense of moral shame in the opponent" and the goal is one of "redemption and reconciliation," King said.

Is directed against forces of evil rather than against persons who happen to be doing the evil: "It is evil that the nonviolent resister seeks to defeat, not the persons victimized by evil," King wrote. The fight is not one of Black people versus White people, but to achieve "but a victory for justice and the forces of light," King wrote.

Is a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back: Again citing Gandhi, King wrote: "The nonviolent resister is willing to accept violence if necessary, but never to inflict it. He does not seek to dodge jail. If going to jail is necessary, he enters it 'as a bridegroom enters the bride’s chamber.'"

Avoids not only external physical violence but also internal violence of spirit: Saying that you win through love not hate, King wrote: "The nonviolent resister not only refuses to shoot his opponent, but he also refuses to hate him."

Is based on the conviction that   the universe is on the side of justice: The nonviolent person "can accept suffering without retaliation" because the resister knows that "love" and "justice" will win in the end.

Buyenlarge / Contributor / Getty Images

In April 1963, King and the SCLC joined Rev. Fred Shuttlesworth of the Alabama Christian Movement for Human Rights in a nonviolent campaign to end segregation and force Birmingham, Alabama, businesses to hire Black people. Fire hoses and vicious dogs were unleashed on the protesters by “Bull” Connor's police officers. King was thrown into jail. King spent eight days in the Birmingham jail as a result of this arrest but used the time to write "Letter From a Birmingham Jail," affirming his peaceful philosophy.

The brutal images galvanized the nation. Money poured in to support the protesters; White allies joined demonstrations. By summer, thousands of public facilities nationwide were integrated, and companies began to hire Black people. The resulting political climate pushed the passage of civil rights legislation. On June 11, 1963, President John F. Kennedy drafted the Civil Rights Act of 1964 , which was signed into law by President Lyndon Johnson after Kennedy's assassination. The law prohibited racial discrimination in public, ensured the "constitutional right to vote," and outlawed discrimination in places of employment.

March on Washington

CNP / Hulton Archive / Getty Images

Then came the March on Washington, D.C .,  on August 28, 1963. Nearly 250,000 Americans listened to speeches by civil rights activists, but most had come for King. The Kennedy administration, fearing violence, edited a speech by John Lewis of the Student Nonviolent Coordinating Committee and invited White organizations to participate, causing some Black people to denigrate the event. Malcolm X labeled it the “farce in Washington."

Crowds far exceeded expectations. Speaker after speaker addressed them. The heat grew oppressive, but then King stood up. His speech started slowly, but King stopped reading from notes, either by inspiration or gospel singer Mahalia Jackson shouting, “Tell 'em about the dream, Martin!”

He had had a dream, he declared, “that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” It was the most memorable speech of his life.

Nobel Prize

King, now known worldwide, was designated Time magazine's “Man of the Year” in 1963. He won the Nobel Peace Prize the following year and donated the $54,123 in winnings to advancing civil rights.

Not everyone was thrilled by King's success. Since the bus boycott, King had been under scrutiny by FBI director J. Edgar Hoover. Hoping to prove King was under communist influence, Hoover filed a request with Attorney General Robert Kennedy to put him under surveillance, including break-ins at homes and offices and wiretaps. However, despite "various kinds of FBI surveillance," the FBI found "no evidence of Communist influence," according to The Martin Luther King, Jr. Research and Education Institute at Stanford University.

In the summer of 1964, King's nonviolent concept was challenged by deadly riots in the North. King believed their origins were segregation and poverty and shifted his focus to poverty, but he couldn't garner support. He organized a campaign against poverty in 1966 and moved his family into one of Chicago's Black neighborhoods, but he found that strategies successful in the South didn't work in Chicago. His efforts were met with "institutional resistance, skepticism from other activists and open violence," according to Matt Pearce in an article in the Los Angeles Times , published in January 2016, the 50th anniversary of King's efforts in the city. Even as he arrived in Chicago, King was met by "a line of police and a mob of angry white people," according to Pearce's article. King even commented on the scene:

“I have never seen, even in Mississippi and Alabama, mobs as hateful as I’ve seen here in Chicago. Yes, it’s definitely a closed society. We’re going to make it an open society.”

Despite the resistance, King and the SCLC worked to fight "slumlords, realtors and Mayor Richard J. Daley’s Democratic machine," according to the Times . But it was an uphill effort. "The civil rights movement had started to splinter. There were more militant activists who disagreed with King’s nonviolent tactics, even booing King at one meeting," Pearce wrote. Black people in the North (and elsewhere) turned from King's peaceful course to the concepts of Malcolm X.

King refused to yield, addressing what he considered the harmful philosophy of Black Power in his last book, "Where Do We Go from Here: Chaos or Community?" King sought to clarify the link between poverty and discrimination and to address America's increased involvement in Vietnam, which he considered unjustifiable and discriminatory toward those whose incomes were below the poverty level as well as Black people.

King's last major effort, the Poor People's Campaign, was organized with other civil rights groups to bring impoverished people to live in tent camps on the National Mall starting April 29, 1968.

Earlier that spring, King had gone to Memphis, Tennessee, to join a march supporting a strike by Black sanitation workers. After the march began, riots broke out; 60 people were injured and one person was killed, ending the march.

On April 3, King gave what became his last speech. He wanted a long life, he said, and had been warned of danger in Memphis but said death didn't matter because he'd "been to the mountaintop" and seen "the promised land."

On April 4, 1968, King stepped onto the balcony of Memphis' Lorraine Motel. A rifle bullet tore into his face . He died at St. Joseph's Hospital less than an hour later. King's death brought widespread grief to a violence-weary nation. Riots exploded across the country.

Win McNamee / Getty Images

King's body was brought home to Atlanta to lie at Ebenezer Baptist Church, where he had co-pastored with his father for many years. At King's April 9, 1968, funeral, great words honored the slain leader, but the most apropos eulogy was delivered by King himself, via a recording of his last sermon at Ebenezer:

"If any of you are around when I meet my day, I don't want a long funeral...I'd like someone to mention that day that Martin Luther King Jr. tried to give his life serving others...And I want you to say that I tried to love and serve humanity."

King had achieved much in the short span of 11 years. With accumulated travel topping 6 million miles, King could have gone to the moon and back 13 times. Instead, he traveled the world, making over 2,500 speeches, writing five books, and leading eight major nonviolent efforts for social change. King was arrested and jailed 29 times during his civil rights work, mainly in cities throughout the South, according to the website Face2Face Africa.  

King's legacy today lives through the Black Lives Matter movement, which is physically nonviolent but lacks Dr. King's principle on "the internal violence of the spirit" that says one should love, not hate, their oppressor. Dara T. Mathis wrote in an April 3, 2018, article in The Atlantic, that King's legacy of "militant nonviolence lives on in the pockets of mass protests" of the Black Lives Matter movement throughout the country. But Mathis added:

"Conspicuously absent from the language modern activists use, however, is an appeal to America’s innate goodness, a call to fulfill the promise set forth by its Founding Fathers."

And Mathis further noted:

"Although Black Lives Matter practices nonviolence as a matter of strategy, love for the oppressor does not find its way into their ethos."

In 1983, President Ronald Reagan created a national holiday to celebrate the man who did so much for the United States. Reagan summed up King's legacy with these words that he gave during a speech dedicating the holiday to the fallen civil rights leader:

"So, each year on Martin Luther King Day, let us not only recall Dr. King, but rededicate ourselves to the Commandments he believed in and sought to live every day: Thou shall love thy God with all thy heart, and thou shall love thy neighbor as thyself. And I just have to believe that all of us—if all of us, young and old, Republicans and Democrats, do all we can to live up to those Commandments, then we will see the day when Dr. King's dream comes true, and in his words, 'All of God's children will be able to sing with new meaning,...land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring.'"

Coretta Scott King, who had fought hard to see the holiday established and was at the White House ceremony that day, perhaps summed up King's legacy most eloquently, sounding wistful and hopeful that her husband's legacy would continue to be embraced:

"He loved unconditionally. He was in constant pursuit of truth, and when he discovered it, he embraced it. His nonviolent campaigns brought about redemption, reconciliation, and justice. He taught us that only peaceful means can bring about peaceful ends, that our goal was to create the love community.

"America is a more democratic nation, a more just nation, a more peaceful nation because Martin Luther King, Jr., became her preeminent nonviolent commander."

Additional References

• Abernathy, Ralph David. "And the Walls Came Tumbling Down: An Autobiography." Paperback, Unabridged edition, Chicago Review Press, April 1, 2010.
• Branch, Taylor. "Parting the Waters: America in the King Years 1954-63." America in the King Years, Reprint edition, Simon & Schuster, November 15, 1989.
• Brown v. Board of Education Topeka . oyez.org.
• “ Federal Bureau of Investigation (FBI) .”  The Martin Luther King, Jr., Research and Education Institute , 21 May 2018.
• Gayle v. Browder . oyez.org.
• Garrow, David. "Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference." Paperback, Reprint edition, William Morrow Paperbacks, January 6, 2004.
• Hansen, Drew. " Mahalia Jackson and King's Improvisation . ” The New York Times, Aug. 27, 2013.
• Lowenstein, Jeff Kelly. “ Martin Luther King Jr., Women, and the Possibility of Growth .”  Chicago Reporter , 21 Jan. 2019.
• McGrew, Jannell. “ The Montgomery Bus Boycott: They Changed the World .
• “Principles of Nonviolent Resistance By Martin Luther King Jr.”  Resource Center for Nonviolence , 8 Aug. 2018.
• “ Remarks on Signing the Bill Making the Birthday of Martin Luther King, Jr., a National Holiday .”  Ronald Reagan , reaganlibrary.gov/archive.
• Theoharis, Jeanne. “' I Am Not a Symbol, I Am an Activist': the Untold Story of Coretta Scott King .”  The Guardian , Guardian News and Media, 3 Feb. 2018.
• X, Malcolm. "The Autobiography of Malcolm X: As Told to Alex Haley." Alex Haley, Attallah Shabazz, Paperback, Reissue edition, Ballantine Books, November 1992.

Michael Eli Dokos. “ Ever Knew Martin Luther King Jr. Was Arrested 29 Times for His Civil Rights Work? ”  Face2Face Africa , 23 Feb. 2020.

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The New Definitive Biography of Martin Luther King Jr.

“King: A Life,” by Jonathan Eig, is the first comprehensive account of the civil rights icon in decades.

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By Dwight Garner

• Published May 8, 2023 Updated May 28, 2023

KING: A Life , by Jonathan Eig

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Growing up, he was called Little Mike, after his father, the Baptist minister Michael King. Later he sometimes went by M.L. Only in college did he drop his first name and began to introduce himself as Martin Luther King Jr. This was after his father visited Germany and, inspired by accounts of the reform-minded 16th-century friar Martin Luther, adopted his name.

King Jr. was born in 1929. Were he alive he would be 94, the same age as Noam Chomsky. The prosperous King family lived on Auburn Avenue in Atlanta. One writer, quoted by Jonathan Eig in his supple, penetrating, heartstring-pulling and compulsively readable new biography, “King: A Life,” called it “the richest Negro street in the world.”

Eig’s is the first comprehensive biography of King in three decades. It draws on a landslide of recently released White House telephone transcripts, F.B.I. documents, letters, oral histories and other material, and it supplants David J. Garrow’s 1986 biography “Bearing the Cross” as the definitive life of King, as Garrow himself deposed recently in The Spectator . It also updates the material in Taylor Branch’s magisterial trilogy about America during the King years.

King and his two siblings had the trappings of middle-class life in Atlanta: bicycles, a dog, allowances. But they were sickly aware of the racism that made white people shun them, that kept them out of most of the city’s parks and swimming pools, among other degradations.

Their father expected a lot from his children. He had a temper. He was a stern disciplinarian who spanked with a belt. Their mother was a calmer, sweeter, more stable presence. King would inherit qualities from both.

One of the stranger moments in King’s childhood, and thus in American history, occurred on Dec. 15, 1939. That was the night Clark Gable, Carole Lombard and other Hollywood stars converged on Atlanta for the premiere of “Gone With the Wind,” the highly anticipated film version of Margaret Mitchell’s Pulitzer Prize-winning 1936 novel.

“Gone With the Wind” was already controversial in the Black community for its placid and romantic depiction of slavery. To the dismay of some of his peers, King’s father allowed his church’s choir to perform at the premiere. It was only a movie, he thought, and not an entirely inaccurate one. Choir members wore slave costumes, their heads wrapped with cloth. “Martin Luther King Jr., dressed as a young slave, sat in the choir’s first row, singing along,” Eig writes.

King was a sensitive child. When things upset him, he twice tried to commit suicide, if halfheartedly, by leaping out of a second-story window of his house. (Both times, he wasn’t seriously hurt.) He was bright and skipped several grades in school. He thought he might be a doctor or a lawyer; the high emotion in church embarrassed him.

When he arrived in 1944 at nearby Morehouse College, one of the most distinguished all-Black, all-male colleges in America, he was 15 and short for his age. He picked up the nickname Runt. He majored in sociology. He read Henry David Thoreau’s essay “Civil Disobedience” and it was a vital early influence. He began to think about life as a minister, and he practiced his sermons in front of a mirror.

He was small, but he was a natty dresser and possessed a trim mustache and a dazzling smile. Women were already throwing themselves at him, and they would never stop doing so.

He attended Crozer Theological Seminary in Pennsylvania, where he fell in love with and nearly married a white woman, but that would have ended any hope of becoming a minister in the South. Eig, who has also written artful biographies of Muhammad Ali and Lou Gehrig, describes how several young women attended King’s graduation from Crozer and how — as if in a scene from a Feydeau farce — each expected to be introduced to his parents as his fiancée.

King then pursued a doctorate at Boston University. (He nearly went to the University of Edinburgh in Scotland instead, a notion that is mind-bending to contemplate.) He was said to be the most eligible young Black man in the city.

In Boston he fell in love with Coretta Scott, he said, over the course of a single telephone call. She had attended Antioch College in Ohio and was studying voice at the New England Conservatory; she hoped to become a concert singer. Their love story is beautifully related. They were married in Alabama, at the Scott family’s home near Marion. They spent the first night of their marriage in the guest bedroom of a funeral parlor, because no local hotel would accommodate them.

The Kings moved to Montgomery, Ala., in 1954, when he took over as pastor at the Dexter Avenue Baptist Church. A year later, a seamstress named Rosa Parks refused to give up her seat to white passengers on a Montgomery bus. Thus began the Montgomery bus boycott, an action that established the city as a crucible of the civil rights movement. The young pastor was about to rise to a great occasion, and to step into history.

“As I watched them,” he wrote about the men and women who participated in the long and difficult boycott, “I knew that there is nothing more majestic than the determined courage of individuals willing to suffer and sacrifice for their freedom and dignity.”

By this point in “King: A Life,” Eig has established his voice. It’s a clean, clear, journalistic voice, one that employs facts the way Saul Bellow said they should be employed, each a wire that sends a current. He does not dispense two-dollar words; he keeps digressions tidy and to a minimum; he jettisons weight, on occasion, for speed. He appears to be so in control of his material that it is difficult to second-guess him.

By the time we’ve reached Montgomery, King’s reputation has been flyspecked. Eig flies low over his penchant for plagiarism, in academic papers and elsewhere. (King was a synthesizer of ideas, not an original scholar.) His womanizing only got worse over the years. This is a very human, and quite humane, portrait.

Many readers will be familiar with what follows: the long fight in Montgomery, in which the world came to realize that this wasn’t merely about bus seats, and it wasn’t merely Montgomery’s problem. Later, the whole world was watching as Bull Connor, Birmingham’s commissioner of public safety, sicced police dogs on peaceful protesters. In prison, King would compose what is now known as “Letter From Birmingham Jail” on napkins, toilet paper and in the margins of newspapers. Later came the 1963 March on Washington and King’s partly improvised “I Have a Dream” speech.

During these years, King was imprisoned on 29 separate occasions. He never got used to it. He had shotguns fired into his family’s house. Bombs were found on his porch. Crosses were burned on his lawn. He was punched in the face more than once. In 1958, in Harlem, he was stabbed in the chest with a seven-inch letter opener. He was told that had he even sneezed before doctors could remove it, he might have died.

Eig is adept at weaving in other characters, and other voices. He makes it plain that King was not acting in a vacuum, and he traces the work of organizations like the N.A.A.C.P., CORE and SNCC, and of men like Thurgood Marshall, John Lewis, Julian Bond and Ralph Abernathy. He shows how King was too progressive for some, and vastly too conservative for others, Malcolm X central among them.

As this book moves into its final third, you sense the author echolocating between two other major biographies, Robert Caro’s multivolume life of Lyndon Johnson and Beverly Gage’s powerful recent biography of J. Edgar Hoover, the longtime F.B.I. director.

King’s relationships with John F. Kennedy and Robert Kennedy were complicated; his relationship with Johnson was even more so. King and Johnson were driven apart when King began to speak out against the Vietnam War, which Johnson considered a betrayal.

The details about Hoover’s relentless pursuit of King, via wiretaps and other methods, are repulsive. American law enforcement was more interested in tarring King with whatever they could dig up than in protecting him. Hoover tried to paint him as a communist; he wasn’t one.

King was under constant surveillance. Hoover’s F.B.I. agents bugged his hotel rooms and reported that he was having sex with many women, in many cities; ‌they tried to drive him to suicide by threatening to release the tapes. King, in one bureau report, is said to have “participated in a sex orgy.” There is also an allegation, about which Eig is dubious, that King looked on during a rape. Complete F.B.I. recordings and transcripts are scheduled to be released in 2027.

Eig catches King in private moments. He had health issues; the stresses of his life aged him prematurely. He rarely got enough sleep, but he didn’t seem to need it. Writing about his demeanor in general, the writer Louis Lomax called King the “foremost interpreter of the Negro’s tiredness.”

King loved good Southern food and ate like a country boy. When the meal was especially delicious, he liked to eat with his hands. He argued, laughing, that utensils only got in the way.

Once, when his daughter skinned her knee by a swimming pool, he took a piece of fried chicken and jokingly pretended to apply it to the wound. “Let’s put some fried chicken on that,” he said. “Yes, a little piece of chicken, that’s always the best thing for a cut.”

Eig has read everything, from W.E.B. Du Bois through Norman Mailer and Murray Kempton and Caro and Gage. He argues that we have sometimes mistaken King’s nonviolence for passivity. He doesn’t put King on the couch, but he considers the lifelong guilt King felt about his privileged upbringing, and how he was driven by competitiveness with his father, who had moral failures of his own.

He lingers on the cadences of King’s speeches, explaining how he learned to work his audience, to stretch and rouse them at the same time. He had the best material on his side, and he knew it. Eig puts it this way: “Here was a man building a reform movement on the most American of pillars: the Bible, the Declaration of Independence, the American dream.”

Eig’s book is worthy of its subject.

Audio produced by Kate Winslett .

KING: A Life | By Jonathan Eig | Illustrated | 669 pp. | Farrar, Straus & Giroux | $35

Dwight Garner has been a book critic for The Times since 2008. His new book, “The Upstairs Delicatessen: On Eating, Reading, Reading About Eating, and Eating While Reading,” is out this fall. More about Dwight Garner

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✯ ✯ ✯ Dr. Martin Luther King Jr. ✯ ✯ ✯ His Life and Legacy

Martin Luther King Jr. dedicated his life to the nonviolent struggle for civil rights in the United States. King's leadership played a pivotal role in ending entrenched segregation for African Americans and to the creation of the Civil Rights Act of 1964, considered a crowning achievement of the civil rights era. King was assassinated in 1968, but his words and legacy continue to resonate for all those seeking justice in the United States and around the world. As King said at the Washington National Cathedral on March 31, 1968, "Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that."

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• HISTORY & CULTURE

Who was Martin Luther King, Jr.?

A civil rights legend, Dr. King fought for justice through peaceful protest—and delivered some of the 20th century's most iconic speeches.

The Reverend Martin Luther King, Jr., is a civil rights legend. In the mid-1950s, King led the movement to end segregation and counter prejudice in the United States through the means of peaceful protest. His speeches—some of the most iconic of the 20th century—had a profound effect on the national consciousness. Through his leadership, the civil rights movement opened doors to education and employment that had long been closed to Black America.

In 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King for his commitment to equal rights and justice for all. Observed for the first time on January 20, 1986, it’s called Martin Luther King Jr. Day. In January 2000, Martin Luther King Jr. Day was officially observed in all 50 U.S. states . Here’s what you need to know about King’s extraordinary life.

Though King's name is known worldwide, many may not realize that he was born Michael King, Jr. in Atlanta, Georgia on January 15, 1929. His father , Michael King, was a pastor at the   Ebenezer Baptist Church in Atlanta. During a trip to Germany, King, Sr. was so impressed by the history of Protestant Reformation leader Martin Luther that he changed not only his own name, but also five-year-old Michael’s.

( Read about Martin Luther King, Jr. with your kids .)

His brilliance was noted early, as he was accepted into Morehouse College , a historically Black school in Atlanta, at age 15. By the summer before his last year of college, King knew he was destined to continue the family profession of pastoral work and decided to enter the ministry. He received his Bachelor’s degree from Morehouse at age 19, and then enrolled in Crozer Theological Seminary in Chester, Pennsylvania, graduating with a Bachelor of Divinity degree in 1951. He earned a doctorate in systematic theology from Boston University in 1955.

King married Coretta Scott on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama. They became the parents of four children : Yolanda King (1955–2007), Martin Luther King III (b. 1957), Dexter Scott King (b. 1961), and Bernice King (b. 1963).

Becoming a civil rights leader

In 1954, when he was 25 years old, Dr. King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. In March 1955, Claudette Colvin—a 15-year-old Black schoolgirl in Montgomery—refused to give up her bus seat to a white man, which was a violation of Jim Crow laws, local laws in the southern United States that enforced racial segregation.  

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( Jim Crow laws created 'slavery by another name. ')

King was on the committee from the Birmingham African-American community that looked into the case. The local chapter of the National Association for the Advancement of Colored People (NAACP) briefly considered using Colvin's case to challenge the segregation laws, but decided that because she was so young—and had become pregnant—her case would attract too much negative attention.

Nine months later on December 1, 1955, a similar incident occurred when a seamstress named Rosa Parks was arrested for refusing to give up her seat on a city bus. The two incidents led to the Montgomery bus boycott , which was urged and planned by the President of the Alabama Chapter of the NAACP, E.D. Nixon, and led by King. The boycott lasted for 385 days.

King’s prominent and outspoken role in the boycott led to numerous threats against his life, and his house was firebombed. He was arrested during the campaign, which concluded with a United States District Court ruling in Browder v. Gayle   ( in which Colvin was a plaintiff ) that ended racial segregation on all Montgomery public buses. King's role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement.

Fighting for change through nonviolent protest

From the early days of the Montgomery boycott, King had often referred to India’s Mahatma Gandhi as “the guiding light of our technique of nonviolent social change.”

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In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference to harness the organizing power of Black churches to conduct nonviolent protests to ultimately achieve civil rights reform. The group was part of what was called “The Big Five” of civil rights organizations, which included the NAACP, the National Urban League, the Student Nonviolent Coordinating Committee, and the Congress on Racial Equality.

Through his connections with the Big Five civil rights groups, overwhelming support from Black America and with the support of prominent individual well-wishers, King’s skill and effectiveness grew exponentially. He organized and led marches for Blacks' right to vote, desegregation, labor rights, and other basic civil rights.

( How the U.S. Voting Rights Act was won—and why it's under fire today .)

On August 28, 1963, The March on Washington for Jobs and Freedom became the pinnacle of King’s national and international influence. Before a crowd of 250,000 people, he delivered the legendary “I Have A Dream” speech on the steps of the Lincoln Memorial. That speech, along with many others that King delivered, has had a lasting influence on world rhetoric .

In 1964, King was awarded the Nobel Peace Prize for his civil rights and social justice activism. Most of the rights King organized protests around were successfully enacted into law with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act .

Economic justice and the Vietnam War

King’s opposition to the Vietnam War became a prominent part of his public persona. On April 4, 1967—exactly one year before his death—he gave a speech called “Beyond Vietnam” in New York City, in which he proposed a stop to the bombing of Vietnam. King also suggested that the United States declare a truce with the aim of achieving peace talks, and that the U.S. set a date for withdrawal.

( King's advocacy for human rights around the world still inspires today .)

Ultimately, King was driven to focus on social and economic justice in the United States. He had traveled to Memphis, Tennessee in early April 1968 to help organize a sanitation workers’ strike, and on the night of April 3, he delivered the legendary “I've Been to the Mountaintop" speech , in which he compared the strike to the long struggle for human freedom and the battle for economic justice, using the New Testament's Parable of the Good Samaritan to stress the need for people to get involved.

Assassination

But King would not live to realize that vision. The next day, April 4, 1968, King was gunned down on the balcony of the Lorraine Motel in Memphis by James Earl Ray , a small-time criminal who had escaped the year before from a maximum-security prison. Ray was charged and convicted of the murder and sentenced to 99 years in prison on March 10, 1969. But Ray changed his mind after three days in jail, claiming he was not guilty and had been framed. He spent the rest of his life fighting unsuccessfully for a trial, despite the ultimate support of some members of the King family and the Reverend Jesse Jackson.

The turmoil that flowed from King’s assassination led many Black Americans to wonder if that dream he had spoken of so eloquently had died with him. But, today, young people around the world still learn about King's life and legacy—and his vision of equality and justice for all continue to resonate.

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About Dr. Martin Luther King, Jr.

Dr. king jr..

Drawing inspiration from both his Christian faith and the peaceful teachings of Mahatma Gandhi, Dr. King led a nonviolent movement in the late 1950s and ‘ 60s to achieve legal equality for African-Americans in the United States. While others were advocating for freedom by “any means necessary,” including violence, Martin Luther King, Jr. used the power of words and acts of nonviolent resistance, such as protests, grassroots organizing, and civil disobedience to achieve seemingly-impossible goals. He went on to lead similar campaigns against poverty and international conflict, always maintaining fidelity to his principles that men and women everywhere, regardless of color or creed, are equal members of the human family.

Dr. King’s “I Have a Dream” speech, Nobel Peace Prize lecture and “Letter from a Birmingham Jail” are among the most revered orations and writings in the English language. His accomplishments are now taught to American children of all races, and his teachings are studied by scholars and students worldwide. He is the only non-president to have a national holiday dedicated in his honor and is the only non-president memorialized on the Great Mall in the nation’s capital. He is memorialized in hundreds of statues, parks, streets, squares, churches and other public facilities around the world as a leader whose teachings are increasingly-relevant to the progress of humankind.

Some of Dr. King’s Most Important Achievements

In 1957 , Dr. King was elected president of the Southern Christian Leadership Conference (SCLC), an organization designed to provide new leadership for the now burgeoning civil rights movement. He would serve as head of the SCLC until his assassination in 1968, a period during which he would emerge as the most important social leader of the modern American civil rights movement.

In 1963 , he led a coalition of numerous civil rights groups in a nonviolent campaign aimed at Birmingham, Alabama, which at the time was described as the “most segregated city in America.” The subsequent brutality of the city’s police, illustrated most vividly by television images of young blacks being assaulted by dogs and water hoses, led to a national outrage resulting in a push for unprecedented civil rights legislation. It was during this campaign that Dr. King drafted the “Letter from a Birmingham Jail,” the manifesto of Dr. King’s philosophy and tactics, which is today required-reading in universities worldwide.

Later in 1963 , Dr. King was one of the driving forces behind the March for Jobs and Freedom, more commonly known as the “March on Washington,” which drew over a quarter-million people to the national mall. It was at this march that Dr. King delivered his famous “I Have a Dream” speech, which cemented his status as a social change leader and helped inspire the nation to act on civil rights. Dr. King was later named Time magazine’s “Man of the Year.”

Also in 1964 , partly due to the March on Washington, Congress passed the landmark Civil Rights Act, essentially eliminating legalized racial segregation in the United States. The legislation made it illegal to discriminate against blacks or other minorities in hiring, public accommodations, education or transportation, areas which at the time were still very segregated in many places.

The next year, 1965 , Congress went on to pass the Voting Rights Act, which was an equally-important set of laws that eliminated the remaining barriers to voting for African-Americans, who in some locales had been almost completely disenfranchised. This legislation resulted directly from the Selma to Montgomery, AL March for Voting Rights lead by Dr. King.

Between 1965 and 1968, Dr. King shifted his focus toward economic justice – which he highlighted by leading several campaigns in Chicago, Illinois – and international peace – which he championed by speaking out strongly against the Vietnam War. His work in these years culminated in the “Poor Peoples Campaign,” which was a broad effort to assemble a multiracial coalition of impoverished Americans who would advocate for economic change.

Dr. Martin Luther King, Jr.’s less than thirteen years of nonviolent leadership ended abruptly and tragically on April 4th, 1968 , when he was assassinated at the Lorraine Motel in Memphis, Tennessee. Dr. King’s body was returned to his hometown of Atlanta, Georgia, where his funeral ceremony was attended by high-level leaders of all races and political stripes.

• For more information regarding the Transcription of the King Family Press Conference on the MLK Assassination Trial Verdict December 9, 1999, Atlanta, GA. Click Here
• For more information regarding the Civil Case: King family versus Jowers. Click here .
• Later in 1968, Dr. King’s wife, Mrs. Coretta Scott King, officially founded the Martin Luther King, Jr. Center for Nonviolent Social Change, which she dedicated to being a “living memorial” aimed at continuing Dr. King’s work on important social ills around the world.

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Chapter 1: Early Years

Main navigation.

Of course I was religious. I grew up in the church. My father is a preacher, my grandfather was a preacher, my great-grandfather was a preacher, my only brother is a preacher, my daddy's brother is a preacher. So I didn't have much choice.

• November 25, 1926 – Michael (later Martin) Luther King, Sr., marries Alberta Williams, daughter of A.D. Williams, pastor of Ebenezer Baptist Church  
• January 15, 1929 – Michael (later Martin) Luther King, Jr., born at Williams/King family home at 501 Auburn Avenue in Atlanta  
• March 21, 1931 – A. D. Williams dies and is succeeded as pastor of Ebenezer by King Sr.  
• May 18, 1941 – King Jr.'s grandmother Jennie Celeste Williams dies and family moves to 193 Boulevard in Atlanta  

I was born in the late twenties on the verge of the Great Depression, which was to spread its disastrous arms into every corner of this nation for over a decade. I was much too young to remember the beginning of this depression, but I do recall, when I was about five years of age, how I questioned my parents about the numerous people standing in breadlines. I can see the effects of this early childhood experience on my present anticapitalistic feelings.

My birthplace was Atlanta, Georgia, the capital of the state and the so-called "gateway to the South." Atlanta is home for me. I was born on Auburn Avenue. Our church, Ebenezer Baptist, is on Auburn Avenue. I'm now co-pastor of that church, and my office in the Southern Christian Leadership Conference is on Auburn Avenue.

I went through the public schools of Atlanta for a period, and then I went to what was then known as the Atlanta University Laboratory High School for two years. After that school closed, I went to Booker T. Washington High School.

The community in which I was born was quite ordinary in terms of social status. No one in our community had attained any great wealth. Most of the Negroes in my hometown who had attained wealth lived in a section of town known as "Hunter Hills." The community was characterized with a sort of unsophisticated simplicity. No one was in the extremely poor class. It is probably fair to class the people of this community as those of average income. It was a wholesome community, notwithstanding the fact that none of us were ever considered members of the "upper-upper class." Crime was at a minimum, and most of our neighbors were deeply religious.

From the very beginning I was an extraordinarily healthy child. It is said that at my birth the doctors pronounced me a one hundred percent perfect child, from a physical point of view. I hardly know how an ill moment feels. I guess the same thing would apply to my mental life. I have always been somewhat precocious, both physically and mentally. So it seems that from a hereditary point of view, nature was very kind to me.

My home situation was very congenial. I have a marvelous mother and father. I can hardly remember a time that they ever argued (my father happens to be the kind who just won't argue) or had any great falling out. These factors were highly significant in determining my religious attitudes. It is quite easy for me to think of a God of love mainly because I grew up in a family where love was central and where lovely relationships were ever present. It is quite easy for me to think of the universe as basically friendly mainly because of my uplifting hereditary and environmental circumstances. It is quite easy for me to lean more toward optimism than pessimism about human nature mainly because of my childhood experiences.

In my own life and in the life of a person who is seeking to be strong, you combine in your character antitheses strongly marked. You are both militant and moderate; you are both idealistic and realistic. And I think that my strong determination for justice comes from the very strong, dynamic personality of my father, and I would hope that the gentle aspect comes from a mother who is very gentle and sweet.

Mother Dear

My mother, Alberta Williams King, has been behind the scene setting forth those motherly cares, the lack of which leaves a missing link in life. She is a very devout person with a deep commitment to the Christian faith. Unlike my father, she is soft-spoken and easygoing. Although possessed of a rather recessive personality, she is warm and easily approachable.

The daughter of A. D. Williams, a successful minister, Alberta Williams grew up in comparative comfort. She was sent to the best available schools and college and was, in general, protected from the worst blights of discrimination. An only child, she was provided with all of the conveniences that any high school and college student could expect. In spite of her relatively comfortable circumstances, my mother never complacently adjusted herself to the system of segregation. She instilled a sense of self-respect in all of her children from the very beginning.

My mother confronted the age-old problem of the Negro parent in America: how to explain discrimination and segregation to a small child. She taught me that I should feel a sense of "somebodiness" but that on the other hand I had to go out and face a system that stared me in the face every day saying you are "less than," you are "not equal to." She told me about slavery and how it ended with the Civil War. She tried to explain the divided system of the South—the segregated schools, restaurants, theaters, housing; the white and colored signs on drinking fountains, waiting rooms, lavatories—as a social condition rather than a natural order. She made it clear that she opposed this system and that I must never allow it to make me feel inferior. Then she said the words that almost every Negro hears before he can yet understand the injustice that makes them necessary: "You are as good as anyone." At this time Mother had no idea that the little boy in her arms would years later be involved in a struggle against the system she was speaking of.

Martin Luther King, Sr., is as strong in his will as he is in his body. He has a dynamic personality, and his very physical presence (weighing about 220 pounds) commands attention. He has always been a very strong and self-confident person. I have rarely ever met a person more fearless and courageous than my father, notwithstanding the fact that he feared for me. He never feared the autocratic and brutal person in the white community. If they said something to him that was insulting, he made it clear in no uncertain terms that he didn't like it.

A sharecropper's son, he had met brutalities at firsthand, and had begun to strike back at an early age. His family lived in a little town named Stockbridge, Georgia, about eighteen miles from Atlanta. One day, while working on the plantation, he keenly observed that the boss was cheating his father out of some hard-earned money. He revealed this to his father right in the presence of the plantation owner. When his happened the boss angrily and furiously shouted, "Jim, if you don't keep this nigger boy of yours in his place, I am going to slap him down." Grandfather, being almost totally dependent on the boss for economic security, urged Dad to keep quiet.

My dad, looking back over that experience, says that at that moment he became determined to leave the farm. He often says humorously, "I ain't going to plough a mule anymore." After a few months he left Stockbridge and went to Atlanta determined to get an education. Although he was then eighteen—a year older than most persons finishing high school—he started out getting a high school education and did not stop until he had finished Atlanta's Morehouse College.

The thing that I admire most about my dad is his genuine Christian character. He is a man of real integrity, deeply committed to moral and ethical principles. He is conscientious in all of his undertakings. Even the person who disagrees with his frankness has to admit that his motives and actions are sincere. He never hesitates to tell the truth and speak his mind, however cutting it may be. This quality of frankness has often caused people to actually fear him. I have had young and old alike say to me, "I'm scared to death of your dad." Indeed, he is stern at many points.

My father has always had quite an interest in civil rights. He has been president of the NAACP in Atlanta, and he always stood out in social reform. From before I was born, he had refused to ride the city buses after witnessing a brutal attack on a load of Negro passengers. He led the fight in Atlanta to equalize teachers' salaries and was instrumental in the elimination of Jim Crow elevators in the courthouse.

As pastor of the Ebenezer Baptist Church, my father wielded great influence in the Negro community and perhaps won the grudging respect of the whites. At any rate, they never attacked him physically, a fact that filled my brother and sister and me with wonder as we grew up in this tension-packed atmosphere. With this heritage, it is not surprising that I also learned to abhor segregation, considering it both rationally inexplicable and morally unjustifiable.

I have never experienced the feeling of not having the basic necessities of life. These things were always provided by a father who always put his family first. My father never made more than an ordinary salary, but the secret was that he knew the art of saving and budgeting. He has always had sense enough not to live beyond his means. So for this reason he was able to provide us with the basic necessities of life with little strain. I went right on through school and never had to drop out to work or anything.

The first twenty-five years of my life were very comfortable years. If I had a problem I could always call Daddy. Things were solved. Life had been wrapped up for me in a Christmas package. This is not to say that I was born with a silver spoon in my mouth; far from it. I always had a desire to work, and I would spend my summers working.

Doubts spring forth unrelentingly

I joined the church at the age of five. I well remember how this event occurred. Our church was in the midst of the spring revival, and a guest evangelist had come down from Virginia. On Sunday morning the evangelist came into our Sunday school to talk to us about salvation, and after a short talk on this point he extended an invitation to any of us who wanted to join the church. My sister was the first one to join the church that morning, and after seeing her join I decided that I would not let her get ahead of me, so I was the next. I had never given this matter a thought, and even at the time of my baptism I was unaware of what was taking place. From this it seems quite clear that I joined the church not out of any dynamic conviction, but out of a childhood desire to keep up with my sister.

The church has always been a second home for me. As far back as I can remember I was in church every Sunday. My best friends were in Sunday school, and it was the Sunday school that helped me to build the capacity for getting along with people. I guess this was inevitable since my father was the pastor of my church, but I never regretted going to church until I passed through a state of skepticism in my second year of college.

The lessons which I was taught in Sunday school were quite in the fundamentalist line. None of my teachers ever doubted the infallibility of the Scriptures. Most of them were unlettered and had never heard of biblical criticism. Naturally, I accepted the teachings as they were being given to me. I never felt any need to doubt them—at least at that time I didn't. I guess I accepted biblical studies uncritically until I was about twelve years old. But this uncritical attitude could not last long, for it was contrary to the very nature of my being. I had always been the questioning and precocious type. At the age of thirteen, I shocked my Sunday school class by denying the bodily resurrection of Jesus. Doubts began to spring forth unrelentingly.

How could I love a race of people who hated me?

Two incidents happened in my late childhood and early adolescence that had a tremendous effect on my development. The first was the death of my grandmother. She was very dear to each of us, but especially to me. I sometimes think I was her favorite grandchild. I was particularly hurt by her death mainly because of the extreme love I had for her. She assisted greatly in raising all of us. It was after this incident that for the first time I talked at any length on the doctrine of immortality. My parents attempted to explain it to me, and I was assured that somehow my grandmother still lived. I guess this is why today I am such a strong believer in personal immortality.

The second incident happened when I was about six years of age. From the age of three I had a white playmate who was about my age. We always felt free to play our childhood games together. He did not live in our community, but he was usually around every day; his father owned a store across the street from our home. At the age of six we both entered school—separate schools, of course. I remember how our friendship began to break as soon as we entered school; this was not my desire but his. The climax came when he told me one day that his father had demanded that he would play with me no more. I never will forget what a great shock this was to me. I immediately asked my parents about the motive behind such a statement.

We were at the dinner table when the situation was discussed, and here for the first time I was made aware of the existence of a race problem. I had never been conscious of it before. As my parents discussed some of the tragedies that had resulted from this problem and some of the insults they themselves had confronted on account of it, I was greatly shocked, and from that moment on I was determined to hate every white person. As I grew older and older this feeling continued to grow.

My parents would always tell me that I should not hate the white man, but that it was my duty as a Christian to love him. The question arose in my mind: How could I love a race of people who hated me and who had been responsible for breaking me up with one of my best childhood friends? This was a great question in my mind for a number of years.

I always had a resentment towards the system of segregation and felt that it was a grave injustice. I remember a trip to a downtown shoe store with Father when I was still small. We had sat down in the first empty seats at the front of the store. A young white clerk came up and murmured politely:

"I'll be happy to wait on you if you'll just move to those seats in the rear."

Dad immediately retorted, "There's nothing wrong with these seats. We're quite comfortable here."

"Sorry," said the clerk, "but you'll have to move."

"We'll either buy shoes sitting here," my father retorted, "or we won't buy shoes at all."

Whereupon he took me by the hand and walked out of the store. This was the first time I had seen Dad so furious. That experience revealed to me at a very early age that my father had not adjusted to the system, and he played a great part in shaping my conscience. I still remember walking down the street beside him as he muttered, "I don't care how long I have to live with this system, I will never accept it."

And he never has. I remember riding with him another day when he accidentally drove past a stop sign. A policeman pulled up to the car and said:

"All right, boy, pull over and let me see your license."

My father instantly retorted: "Let me make it clear to you that you aren't talking to a boy. If you persist in referring to me as boy, I will be forced to act as if I don't hear a word you are saying."

The policeman was so shocked in hearing a Negro talk to him so forthrightly that he didn't quite know how to respond. He nervously wrote the ticket and left the scene as quickly as possible.

The angriest I have ever been

There was a pretty strict system of segregation in Atlanta. For a long, long time I could not go swimming, until there was a Negro YMCA. A Negro child in Atlanta could not go to any public park. I could not go to the so-called white schools. In many of the stores downtown, I couldn't go to a lunch counter to buy a hamburger or a cup of coffee. I could not attend any of the theaters. There were one or two Negro theaters, but they didn't get any of the main pictures. If they did get them, they got them two or three years later.

When I was about eight years old, I was in one of the downtown stores of Atlanta and all of a sudden someone slapped me, and the only thing I heard was somebody saying, "You are that nigger that stepped on my foot." And it turned out to be a white lady. Of course I didn't retaliate at any point; I wouldn't dare retaliate when a white person was involved. I think some of it was part of my native structure—that is, that I have never been one to hit back. I finally told my mother what had happened, and she was very upset about it. But the lady who slapped me had gone, and my mother and I left the store almost immediately.

I remember another experience I used to have in Atlanta. I went to high school on the other side of town—to the Booker T. Washington High School. I had to get the bus in what was known as the Fourth Ward and ride over to the West Side. In those days, rigid patterns of segregation existed on the buses, so that Negroes had to sit in the backs of buses. Whites were seated in the front, and often if whites didn't get on the buses, those seats were still reserved for whites only, so Negroes had to stand over empty seats. I would end up having to go to the back of that bus with my body, but every time I got on that bus I left my mind up on the front seat. And I said to myself, "One of these days, I'm going to put my body up there where my mind is."

When I was fourteen, I traveled from Atlanta to Dublin, Georgia, with a dear teacher of mine, Mrs. Bradley. I participated in an oratorical contest there and I succeeded in winning the contest.

My subject, ironically enough, was "The Negro and the Constitution."

We cannot have an enlightened democracy with one great group living in ignorance. We cannot have a healthy nation with one-tenth of the people ill-nourished, sick, harboring germs of disease which recognize no color lines—obey no Jim Crow laws. We cannot have a nation orderly and sound with one group so ground down and thwarted that it is almost forced into unsocial attitudes and crime. We cannot be truly Christian people so long as we flout the central teachings of Jesus: brotherly love and the Golden Rule. We cannot come to full prosperity with one great group so ill-delayed that it cannot buy goods. So as we gird ourselves to defend democracy from foreign attack, let us see to it that increasingly at home we give fair play and free opportunity for all people.

Today thirteen million black sons and daughters of our forefathers continue the fight for the translation of the Thirteenth, Fourteenth, and Fifteenth Amendments from writing on the printed page to an actuality. We believe with them that "if freedom is good for any it is good for all," that we may conquer Southern armies by the sword, but it is another thing to conquer Southern hate, that if the franchise is given to Negroes, they will be vigilant and defend, even with their arms, the ark of federal liberty from treason and destruction by her enemies.

That night, Mrs. Bradley and I were on a bus returning to Atlanta. Along the way, some white passengers boarded the bus, and the white driver ordered us to get up and give the whites our seats. We didn't move quickly enough to suit him, so he began cursing us. I intended to stay right in that seat, but Mrs. Bradley urged me up, saying we had to obey the law. We stood up in the aisle for ninety miles to Atlanta. That night will never leave my memory. It was the angriest I have ever been in my life.

I had grown up abhorring not only segregation but also the oppressive and barbarous acts that grew out of it. I had seen police brutality with my own eyes, and watched Negroes receive the most tragic injustice in the courts. I can remember the organization known as the Ku Klux Klan. It stands on white supremacy, and it was an organization that in those days even used violent methods to preserve segregation and to keep the Negro in his place, so to speak. I remember seeing the Klan actually beat a Negro. I had passed spots where Negroes had been savagely lynched. All of these things did something to my growing personality.

I had also learned that the inseparable twin of racial injustice was economic injustice. Although I came from a home of economic security and relative comfort, I could never get out of my mind the economic insecurity of many of my playmates and the tragic poverty of those living around me. During my late teens I worked two summers (against my father's wishes—he never wanted my brother and me to work around white people because of the oppressive conditions) in a plant that hired both Negroes and whites. Here I saw economic injustice firsthand, and realized that the poor white was exploited just as much as the Negro. Through these early experiences I grew up deeply conscious of the varieties of injustice in our society.

As if the curtain had been dropped on my selfhood

Just before going to college I went to Simsbury, Connecticut, and worked for a whole summer on a tobacco farm to earn a little school money to supplement what my parents were doing. One Sunday, we went to church in Simsbury, and we were the only Negroes there. On Sunday mornings I was the religious leader and spoke on any text I wanted to 107 boys. I had never thought that a person of my race could eat anywhere, but we ate in one of the finest restaurants in Hartford.

After that summer in Connecticut, it was a bitter feeling going back to segregation. It was hard to understand why I could ride wherever I pleased on the train from New York to Washington and then had to change to a Jim Crow car at the nation's capital in order to continue the trip to Atlanta. The first time that I was seated behind a curtain in a dining car, I felt as if the curtain had been dropped on my selfhood. I could never adjust to the separate waiting rooms, separate eating places, separate rest rooms, partly because the separate was always unequal, and partly because the very idea of separation did something to my sense of dignity and self-respect.

NEXT Chapter 2: Morehouse College

• African American Heroes

Hero for All: Martin Luther King, Jr.

Civil Rights leader Dr. Martin Luther King, Jr., never backed down in his stand against racism. Learn more about the life of this courageous hero who inspired millions of people to right a historical wrong.

A hero is born

Dr. Martin Luther King, Jr., was born in Atlanta, Georgia , in 1929. At the time in that part of the country, segregation—or the separation of races in places like schools, buses, and restaurants—was the law. He experienced racial predjudice from the time he was very young, which inspired him to dedicate his life to achieving equality and justice for Americans of all colors. King believed that peaceful refusal to obey unjust law was the best way to bring about social change.

Marching Forward

King and his wife, Coretta Scott King, lead demonstrators on the fourth day of a historic five-day march in 1965. Starting in Selma, Alabama , where local African Americans had been campaigning for the right to vote, King led thousands of nonviolent demonstrators 54 miles to the state capitol of Montgomery.

Brave sacrifices

King was arrested several times during his lifetime. In 1960, he joined Black college students in a sit-in at a segregated lunch counter. Presidential candidate John F. Kennedy interceded to have King released from jail, an action that is credited with helping Kennedy win the presidency.

speaking out

King inspires a large crowd with one of his many speeches. Raised in a family of preachers, he's considered one of the greatest speakers in U.S. history.

INSPIRING OTHERS

King waves to supporters from the steps of the Lincoln Memorial in Washington, D.C. during the March on Washington . There, he delivered the "I Have a Dream" speech, which boosted public support for civil rights.

making history

President Lyndon B. Johnson shakes King's hand at the signing of the landmark 1964 Civil Rights Act, which outlawed racial segregation in publicly owned facilities.

FAMILY LIFE

King his wife, Coretta Scott King, sit with three of their four children in their Atlanta, Georgia, home in 1963. His wife shared the same commitment to ending the racist system they had both grown up under.

A win for peace

King receives the Nobel Prize for Peace from Gunnar Jahn, president of the Nobel Prize Committee, in Oslo, Norway , on December 10, 1964.

Remembering a hero

A crowd of mourners follows the casket of King through the streets of Atlanta, Georgia, after his assassination in April 4, 1968. King was shot by James Earl Ray on the balcony of the Lorraine Motel. Americans honor the civil rights activist on the third Monday of January each year, Martin Luther King Day.

Learn more at National Geographic.

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"I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character." Martin Luther King Jr., Lincoln Memorial, Washington D.C., August 28, 1963

Local perspectives

Civil rights quiz

Lesson plan, study guide.

Martin Luther King Jr.: The iconic civil rights leader

Martin Luther King Jr. was a civil rights leader who fought for racial and economic justice. His oft-quoted "I Have a Dream" speech made an incredible impact on the country's racial, cultural and intellectual landscape.

• Ministry and civil rights leadership
• 'Letter from Birmingham City Jail'

March on Washington and 'I Have a Dream' speech

• Nobel Peace Prize
• Later work and assassination
• Legacy and memorial

Additional resources

Martin Luther King Jr. was a pastor, humanitarian and leader in the American civil rights movement of the 1960s. In numerous speeches, marches and letters, he fought for racial and economic justice and was lauded for his nonviolent approach to civil disobedience. Assassinated in 1968 at the age of 39, King made an incredible impact on the country's racial, cultural and intellectual landscape.

Martin Luther King's early life

King was born on Jan. 15, 1929, to the Rev. Michael King and Alberta Williams King in Atlanta, Georgia. His birth name was Michael King Jr. The King family had deep roots in the Atlanta Black community and the African-American Baptist Church. Both his grandfather and father served in succession at Ebenezer Baptist Church (down the street from King's childhood home), and established it as a major congregation in Baptist circles. They were also both leaders in the Atlanta branch of the National Association for the Advancement of Colored People (NAACP). Michael King Sr. changed his name and his son's name to Martin Luther in 1934 to honor the 16th-century German religious reformer.

King attended segregated schools and graduated from high school at age 15, and in 1948 he received his Bachelor of Arts degree in sociology from Morehouse College in Atlanta in 1948. He then went on to earn a Bachelor of Divinity degree from Crozer Theological Seminary in Pennsylvania and a doctorate in Philosophy of Systematic Theology from Boston University. While in Boston, King met music student Coretta Scott. The two eventually married and had two daughters and two sons.

King contemplated an academic career but ultimately followed his father and grandfather to the pulpit. In 1954, he accepted the position of pastor at Dexter Avenue Baptist Church in Montgomery, Alabama.

Martin Luther King's ministry and civil rights leadership

In Montgomery, King stepped up as a prominent leader in the civil rights movement. 

In 1955, when Rosa Parks refused to give up her seat on the bus to a white man and was arrested, local leaders formed an organization to protest Parks' arrest and chose King to head the group. In this role, he became the primary spokesperson for what would become the 382-day Montgomery Bus Boycott. During the boycott, King was abused and arrested, and his house was bombed, but he remained a stalwart and committed leader.

Related: 7 reasons America still needs civil rights movements

King's activism, leadership and ministry drew heavily on his Christian principles as well as the nonviolent teachings of Mahatma Gandhi . King skillfully drew upon a wide range of theological and philosophical influences to mobilize Black churches and communities and to appeal for white support. He turned from an untouchable view of God to a more supportive, reassuring concept, describing God as "a living reality that has been validated in the experiences of everyday life."

After the Supreme Court outlawed bus segregation, King helped expand the civil rights movement throughout the South. He was elected president of the Southern Christian Leadership Conference and moved back to Atlanta to be closer to the organization’s headquarters and to become co-pastor with his father at Ebenezer Baptist Church. He also traveled and spoke widely, spreading the message of nonviolent protest; wrote five books; organized voting drives; led peaceful protests and marches; and was arrested more than 20 times.

Related: 13 significant protests that changed the course of history

Martin Luther King's 'Letter from Birmingham City Jail'

In 1963, King led a nonviolent protest in highly segregated Birmingham, Alabama. The campaign was met with brutality from the police, who attacked demonstrators with dogs and hoses. King was arrested and, in a cell, drafted his famous " Letter from Birmingham City Jail ," which became a manifesto for civil rights and civil disobedience. The letter combined ideas from the Bible, the Constitution and other respected texts.

Related: How to actually stop police brutality, according to science

On Aug. 28, 1963, about 250,000 people marched in Washington, D.C., in the largest demonstration of its kind in the city. At the Lincoln Memorial, King delivered the inspirational and oft-quoted " I Have a Dream " speech. The speech's most famous phrases include:

"I have a dream that one day this nation will rise up, live out the true meaning of its creed: 'We hold these truths to be self-evident, that all men are created equal …

"I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character."

Related: A dream deferred: America's changing view of civil rights

The speech inspired the nation and solidified King's status as a national civil rights leader. After the march, King and other leaders met with President John F. Kennedy to discuss equal rights and an end to segregation.

Two days after the speech, the FBI wrote a memo detailing their suspicions that King was a communist. While FBI surveillance failed to find communist ties, the agency did find evidence that King was having extramarital affairs. FBI Domestic Intelligence Chief William Sullivan decided to use this information against King, and wrote an anonymous letter to him in 1964 urging King to kill himself, Yale historian Beverly Gage reported in The New York Times in 2014, after she found an unredacted version of the letter.

"There is only one thing left for you to do. You know what it is," the letter said.

However, King suspected that the letter came from the FBI, as it was no secret that its director, J. Edgar Hoover, wanted to discredit King. 

Martin Luther King's Nobel Peace Prize

Following the March on Washington, Time magazine named King its "Man of the Year." The next year, in 1964 at the age of 35, King became the youngest person ever to win the Nobel Peace Prize . He donated the winnings to the civil rights movement. King received hundreds of other awards and several honorary degrees.

Martin Luther King's later work and assassination

In addition to his work on racial issues, King became an activist for economic justice and a critic of the Vietnam War. He formed an organization called the Poor People's Campaign, which was unpopular among some Black activists who wanted to take more radical approaches to social change, such as those advocated by the Black Power campaigns.

Related: What was the Black Panther Party?  

On April 3, 1968, in Memphis, Tenn., King delivered a poignant speech, intoning, "I've been to the mountaintop [and] I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land."

The next day, while standing on the balcony of the Lorraine Motel, King was assassinated. White supremacist James Earl Ray was convicted of the crime, though the identity of King's murderer was the subject of some controversy.

Martin Luther King's legacy and memorial

King had a profound impact on the United States. The March on Washington was influential in the passing of the landmark Civil Rights Act, which essentially made segregation illegal. The Voting Rights Act was passed as the result of the 1965 Selma to Montgomery March.

In 1968, Coretta Scott King founded the Martin Luther King Jr. Center for Nonviolent Social Change. She also led the effort to make King’s birthday a national holiday, first celebrated in 1986.

Related: The environmental movement's debt to Martin Luther King Jr. (Op-Ed)

On Aug. 28, 2011 — the 48th anniversary of the March on Washington — a memorial to King was dedicated on the National Mall in Washington, D.C. The memorial consists of a 30-foot-tall (9 meters) statue of King carved into the "Stone of Hope" breaking through two boulders representing the "Mountain of Despair."

• The King Center
• National Park Service: Martin Luther King Jr. Memorial
• Library of Congress: Dr. Martin Luther King Jr.
• MLK Day.gov

This article was originally published on Jan. 16, 2014. It was updated on Jan. 15, 2021 by Live Science reference editor Kimberly Hickok and on Jan. 13, 2023 by Live Science editor Laura Geggel.  

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Jessie Szalay is a contributing writer to FSR Magazine. Prior to writing for Live Science, she was an editor at Living Social. She holds an MFA in nonfiction writing from George Mason University and a bachelor's degree in sociology from Kenyon College. 

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The Assassination of Martin Luther King Jr.

The first trip had brought a crowd of 15,000 to hear the weary but still commanding civil rights leader speak at Bishop Charles Mason Temple on March 18. He had returned to lead a march 10 days later, only to see the demonstration dissolve into rioting and chaos that left a high school student dead.

Dismayed by the outcome and discouraged by staffers who wanted him to focus on the upcoming "Poor People's Campaign" in the nation's capital, King nevertheless was determined to lead a second, successful march in Memphis to prove that his method of nonviolent demonstration still had teeth.

King was 'exhausted' during his last days

As recounted in the book Redemption: Martin Luther King Jr.'s Last 31 Hours , MLK's Memphis plans faced hurdles from the get-go, starting with the bomb threat that delayed his flight out of Atlanta, Georgia.

After arriving, King and his cohorts were slapped with an injunction that prevented them from leading a demonstration in the city. He huddled with his legal team at the Lorraine Motel to discuss strategy, and followed with another meeting with a local Black power group called the Invaders, aiming to head off a potential repeat of the riot-instigating actions that had torpedoed his last effort.

Fighting a cold, and exhausted after weeks of traveling, King sent his chief lieutenant, Ralph Abernathy , to speak on his behalf at Bishop Charles Mason Temple that evening. Although the stormy weather had depressed the turnout, Abernathy sensed the crowd's disappointment with King's absence and convinced the celebrated orator by phone to make an appearance.

He delivered his famed 'I've Been to the Mountaintop' speech one day before his death

In what became known as his "I've Been to the Mountaintop" speech , King took the audience on a time-traveling journey through the highlights of human civilization and revealed that here, amid the struggle for human rights in the second half of the 20th century, was exactly where he wanted to be. He then recalled how he had been stabbed 10 years earlier when a mere sneeze could have ruptured his aorta and prevented him from being part of civil rights history.

"I don't know what will happen now; we've got some difficult days ahead," he said, nearing the prescient climax. "But it really doesn't matter with me now, because I've been to the mountaintop. Like anybody, I would like to live a long life — longevity has its place. But I'm not concerned about that now. I just want to do God’s will. And so I'm happy tonight; I'm not worried about anything; I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord."

Utterly spent, King was helped back to his seat, tears welling in his eyes. However, the emotional speech was cathartic for a man who had endured so much stress. In the biography Bearing the Cross , Abernathy recalled how his friend seemed "happy and relaxed" at dinner after the rally, and King found the energy to stay up well into the night, joking around with the others.

King was shot in the face on a motel balcony

After waking up late on April 4, King discussed organizational matters with his staffers, before hearing the good news: His lawyers had persuaded the judge to lift the injunction, allowing for a tightly controlled march on April 8.

At around 6 p.m., as he prepared for dinner with a local minister, King stepped out to the balcony of room 306 at the Lorraine to chat with colleagues waiting in the courtyard below. A gunshot suddenly pierced the air, and the others recovered from their momentary confusion to find King prone on the balcony, bleeding profusely from the right side of his face.

Although he was rushed off to St. Joseph's Hospital relatively quickly, the bullet had punctured several vital arteries, fractured his spine, and 39-year-old King was declared dead at 7:05 p.m.

READ MORE: 17 Inspiring Quotes by Martin Luther King Jr.

Riots and tributes followed his death

King's assassination led to the outbreak of violence across American cities, with reports of more than 40 casualties, another 3,500 injuries and 27,000 arrests accumulating over the next several days. But there were also noble tributes to the slain civil rights leader: President Lyndon B. Johnson decreed April 7 a day of national mourning, while opening day of the Major League Baseball season and the Academy Awards telecast were both suspended.

The April 8 march went through as planned, with the widowed Coretta Scott King leading an estimated 42,000 demonstrators through the Memphis streets. The following day, another 50,000 supporters accompanied King's mule-drawn casket through downtown Atlanta, to South-View Cemetery.

On April 16, the cause that had consumed the final days of King's life realized its goal, as the city of Memphis agreed to improved wages and the recognition of the sanitation workers' union.

James Earl Ray pleaded guilty, though conspiracy theories remain

Meanwhile, a massive manhunt led the FBI from Bessie Brewer's Rooming House, across from the Lorraine Motel, to California, Alabama, Canada, Portugal and finally to London's Heathrow Airport, where James Earl Ray was apprehended on June 8. He pleaded guilty the following March, earning a 99-year prison sentence, but almost immediately recanted the plea, insisting he was part of a larger conspiracy.

In a twist, many members of King's family and inner circle eventually went public their belief that Ray was not the killer . In 1999, the family won a wrongful death suit against Memphis cafe owner Loyd Jowers, who claimed to have hired the true assassin. This spurred the launch of a new investigation from the U.S. Department of Justice, which ultimately determined that there was no reason to reopen the case .

More than 50 years after King's final breath, the full story behind his killing remains unknown. Nevertheless, the tragedy cemented his place as an icon of the transformative era, forever frozen on the mountaintop as a man who lived out his life in the service of others.

Assassinations

The Manhunt for John Wilkes Booth

Indira Gandhi

Alexei Navalny

Martin Luther King Jr.

James Earl Ray

Malala Yousafzai

Who Killed JFK? You Won’t Believe Us Anyway

Lee Harvey Oswald

John F. Kennedy

Abraham Lincoln

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Author Interviews

Jonathan eig's new biography examines the life of martin luther king jr..

NPR's Steve Inskeep talks to biographer Jonathan Eig about King a Life . "One of the interesting things about King is that he's a protest leader who really does not like conflict," Eig says.

STEVE INSKEEP, HOST:

The life of Martin Luther King is one of the most famous in American history. But in that life, one thing is easy to overlook - how young he was. King became a nationally known civil rights leader in his mid-20s. When he gave the famous "I Have A Dream" speech in Washington in 1963, he was in his early 30s, though his voice suggested the gravity of long experience.

(SOUNDBITE OF SPEECH)

MARTIN LUTHER KING JR: I am happy to join with you today in what will go down in history.

INSKEEP: We know that cadence, the drawn-out words precisely pronounced, the pauses between each phrase. The biographer, Jonathan Eig, found a recording of a voice with a similar cadence, one that King grew up hearing. It's an oral history of his father, Martin Luther King Sr.

(SOUNDBITE OF ARCHIVED RECORDING)

MARTIN LUTHER KING SR: I was born in the midst of segregation at its height. And I was able to see many injustices leveled upon my people.

INSKEEP: Jonathan Eig spends a lot of time on Martin Luther King Jr's youth in his biography "King: A Life." We learned that King's father grew up with a different name, Michael King, and adopted the name that his son later made famous. It was part of the father's self-invention after growing up as a sharecropper's son.

JONATHAN EIG: He's working on a farm. His father and mother are stuck in poverty, unable to escape the white landowner in Stockbridge, Ga., and Martin Luther King Sr., at age 12, walks barefoot out of Stockbridge toward Atlanta to make himself a new life and begins teaching himself to read and write, setting the groundwork to become a preacher, to become an activist and to raise one of the greatest activists in American history.

INSKEEP: What did it mean that Martin Luther King Jr., unlike his father, was able to grow up in relative prosperity in a prosperous part of Black Atlanta?

EIG: One of Dr. King's friends told me that he thought Martin Luther King's - was really exceptional in that he did not seem to be bruised by racism in quite the same way that so many of his peers were. He had a little bit of a buffer, growing up on Auburn Avenue in Atlanta, growing up in this preacher's family. You know, he had a bicycle. He had a pet. He had a dog. He lived in relative comfort. And because his family was so prominent, he was able to see a lot more opportunity than maybe some other people who were going to school with him had at that time.

INSKEEP: What were some aspects of the father's character that deeply affected the son?

EIG: Well, he was a very difficult man. He was very stubborn. He was violent at times. He - you know, he used the belt to spank his children in public sometimes, out in the yard. And if one of the neighbors came by and yelled, he'd spank that kid, too. So he was a difficult man who set very high standards for all three kids. And he also really was overly protective. And when Martin Luther King Jr. became the leader of the Montgomery bus boycott and his home was bombed, Martin Luther King Sr. was there the next day saying, you're coming home with me. I'm not letting you stay here in this kind of - risk your life in this danger. And it was very difficult for Martin Luther King Jr. to stand up to his father. He struggled with that all his life.

INSKEEP: Is that something that affected his approach to people later on?

EIG: It really did. One of the interesting things about King is that he's a protest leader who really does not like conflict. He is always going out of his way to avoid conflict with people who are his elders, who seem to be his superiors in some ways, people like Roy Wilkins at the NAACP or A. Philip Randolph. And then that plays out, too, when he becomes a negotiator with presidents. And he really doesn't like conflict. He has to push himself really out of his comfort zone to argue, to debate, to really challenge some of the leaders of this country.

INSKEEP: I'm amazed at the amount of education this young man sought at such a young age, given that his father had had virtually none.

EIG: Right. He skipped grades and went to Morehouse, you know, two or three years younger than most of his classmates, then went to seminary and went to get his doctorate at Boston University, always the youngest in his class. And his father really was against it. His father thought to be a preacher, you don't need all that education. Morehouse was enough, Daddy King thought. But Martin always wanted to exceed his father. He wasn't comfortable with the way his father preached. He didn't like the emotionalism. He didn't like that country-style preaching. And young Martin Luther King Jr. wanted to show that he could go beyond, just like most of us want to go beyond our - you know, our parents. We want to see, you know, how far we can go beyond what they've established for us, right?

INSKEEP: How did King Jr. emerge as the leader of the Montgomery bus boycott in 1955?

EIG: This is one of the miraculous moments in American history where the right person happens to be in the right place at the right time. And Martin Luther King Jr. was not looking to become a leader. He was looking to get his church in shape and perhaps move on to a bigger church or to a job as a college professor. But when the Montgomery bus boycott began, they were looking for somebody who could serve as the spokesman. He wasn't even asked to become the president yet. He was just asked to be the spokesman because he hadn't been around long enough to make enemies. So people thought he might be able to unite the community, and they already knew that he was a terrific speaker. So King steps up to the podium at Holt Street Baptist Church on December 5, 1955, and gives this incredible speech. And it's the first time that most people in Montgomery have heard him. And suddenly he inspires them in a way that is just profound. They're ready to walk. They're ready to march. They're ready to do it as long as required.

KING JR: If we are wrong, the Supreme Court of this nation is wrong.

KING JR: If we are wrong, the Constitution of the United States is wrong.

INSKEEP: I'm just thinking of the pressure this person then faced in the years that followed - seen as the representative in some ways of an entire race, under FBI investigation, under threat, under violent threat, repeatedly arrested, finally assassinated. What, if anything, in his youth prepared him to withstand that pressure?

EIG: The Bible. I'd have to say it was his faith in God. And he said it over and over again, that God called on him to do this, that called on all of us to live up to the words of the teachings in the Bible, that we're here to serve God. We're here to try to make the world a better place, and it's not about ourselves. And that's not to say he didn't feel the pressure. He was hospitalized for depression numerous times. And he suffered. He knew that his own government was out to destroy him. They were tapping his phones. They were listening to his conversations in hotel rooms. He still did the work, and he still doubled down. He never backed off of his convictions. He stuck to what he believed in and was willing to risk everything for it.

INSKEEP: Jonathan Eig is the author of the new biography "King: A Life." Thanks so much.

EIG: Thank you.

(SOUNDBITE OF MUSIC)

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Martin Luther King, Jr.

• Occupation: Civil Rights Leader
• Born: January 15, 1929 in Atlanta, GA
• Died: April 4, 1968 in Memphis, TN
• Best known for: Advancing the Civil Rights Movement and his "I Have a Dream" speech

• King was the youngest person to be awarded the Nobel Peace Prize in 1964.
• Martin Luther King, Jr. Day is a national holiday.
• At the Atlanta premier of the movie Gone with the Wind , Martin sang with his church choir.
• There are over 730 streets in the United States named after Martin Luther King, Jr.
• One of his main influences was Mohandas Gandhi who taught people to protest in a non-violent manner.
• He was awarded the Congressional Gold Medal and the Presidential Medal of Freedom.
• The name on his original birth certificate is Michael King. This was a mistake, however. He was supposed to be named after his father who was named for Martin Luther, the leader of the Christian reformation movement.
• He is often referred to by his initials MLK.
• Listen to a recorded reading of this page:
• Civil Rights Timeline
• African-American Civil Rights Timeline
• Magna Carta
• Bill of Rights
• Emancipation Proclamation
• Glossary and Terms

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60 years ago today, Dr. Martin Luther King Jr. delivered a speech at Cheltenham High School

King visited as part of the cheltenham township adult school’s 5-star forum series on april 15, 1964. other speakers included art buchwald, ruby dee and ossie davis..

• Kenny Cooper

Dr. Martin Luther King Jr., at the end of a rainy civil rights march in Chicago, Aug. 22, 1966, and the outside of Cheltenham Township Adult School's 1964 Spring Term catalog, which previews a visit from King. (AP Photo/Larry Stoddard / Kenny Cooper/WHYY News)

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Philly City Councilmember Kendra Brooks reflects on Martin Luther King Jr. Day and encourages people to show up for their community, in whatever way they can.

Although details of King’s more mysterious visit to Cheltenham are sparse, Scott is “proud” that CTAS brought King to the township.

“The importance of remembering and paying homage to those people to these very historical events is very important, not only from a historical perspective, but also to let all people — but I believe very importantly young Black students and scholars — to realize that they come from greatness and that our people overcame some of the most incredible obstacles along the way, being the conscience of America and actually, in many ways, building America with our blood, sweat and tears,” Scott said.

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Here’s a look at some MLK Day volunteer and engagement opportunities, from panel discussions to community cleanups.

‘Not just a birthday celebration’: Philly’s 2024 MLK Day of Service to focus on civil rights

The event has many service projects, including the creation of a mural to celebrate the history of the civil rights movement.

4 months ago

Martin Luther King’s legacy lives on through Palmyra graduate Dr. Clarence B. Jones

When asked what MLK would think of today’s gun violence, Jones said: “He would put his head in his arms, and he would just weep.”

7 months ago

About Kenny Cooper

Kenny Cooper is WHYY’s suburban reporter covering Chester and Delaware counties. He joined WHYY in November 2020.

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Martin Luther King Jr. Legacy

Where to Watch

David Anthony-Johnson (Self)

Benjamin Ironside Koppin

In this visual exploration of Martin Luther King Jr.'s greatest works. Pastor David Anthony Johnson dives deep into the legacy of Dr. Kings speeches and recites them in a series of performances still relevant to our world today.

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